Edition: SelimusSelimus
Prologue
Enter Prologue.Pro.Sp1Prologue

Exit.
But a most lamentable history,
Here shall you see the wicked son pursue
His wretched father with remorseless spite
And, daunted once, his force again renew,
Poison his father, kill his friends in fight.
And, like a sea or high resurging flood,
Which if with patience of you shall be heard,
We have the greatest part of our reward.
Scene 1
Enter Bajazeth1.Sp2Bajazeth
Enter again Mustaffa, Cherseoli, and the Janissaries.So, Bajazeth, now thou remainst alone,
And eat thee up, for arbiter here’s none
Unless these walls thy secret thoughts declare,
That all of us are subject unto fears,
And this vain show and glorious intent
And stretch our reign from East to Western shore,
Look how the earth, clad in her summer’s pride,
With fragrant herbs and flowers gaily dyed,
Spreading abroad her spangled tapestry:
Yet under all a loathsome snake doth hide.
Such is our life: under crowns cares do lie,
And fear the scepter still attends upon.
Oh, who can take delight in kingly throne?
Care of our friends and of our children dear,
Though we be fearless, ’tis not without fear,
For hidden mischief lurketh in the dark,
And storms may fall be the day ne’er so clear.
He knows not what it is to be a king
Walked about the world with his great light
To sway this scepter. Many a careful night,
Since when, what dangers I have overpassed
Was killed himself the while his men did flee.
And gained of him a bloody victory,
Was at the last slain fighting in the field,
Gathering to him a number numberless
Encountered me, and there my chiefest bliss
Good Alemshae (ah, this remembrance sour)
Than ever I had gainèd theretofore.
Sweet Alemshae, the comfort of my days.
That thou mightst live, how often did I crave?
How often did I bootless prayers raise
To that high power that life first to thee gave?
And, dearest child, thy father oft hath cried
That thou hadst lived, so he himself had died.
The Christian armies, oftentimes defeated
Have all my captains famously confronted,
And overwhelmed me in sad mischance;
And my decrease so long wrought their increase,
Now all these are but foreign damages,
But I shall have more home-born outrages,
Unless my divination aims amiss.
I have three sons all of unequal ages,
And all in diverse studies set their bliss:
Corcut, my eldest, a philosopher,
Acomat loves to court it with his wife,
But Selim follows wars in dismal strife
And snatcheth at my crown with greedy claws.
But he shall miss of that he aimeth at,
For Acomat? Alas, it cannot be.
The Janissaries love him more than me
And sooner will they from my faith depart,
And by strong hand, Bajazeth, pull thee down,
Ah, if the soldiers overrule thy state,
And nothing must be done without their will;
Shall cross a prince and overthwart him still;
If Corcut, Selimus, and Acomat,
With crowns and kingdoms shall their hungers fill,
Poor Bajazeth, what then remains to thee
But the bare title of thy dignity?
Ay, and unless thou do dissemble all
And wink at Selimus’s aspiring thought,
And then thy empire is but dearly bought.
Ah, that our sons, thus to ambition thrall,
But what must be cannot choose but be done.
—Come, bassas, enter; Bajazeth hath done.
1.Sp3Cherseoli
Dread Emperor, long may you happy live,
Loved of your subjects and feared of your foes.
We wonder much what doth your highness grieve
That you will not unto your lords disclose.
Would prove disloyal to your majesty
And be rebellious in your dying years.
But, mighty prince, the heavens can testify
How dearly we esteem your safety.
1.Sp4Mustaffa
Perhaps you think Mustaffa will revolt
And leave your grace and cleave to Selimus,
But sooner shall th’almighty’s thunderbolt
Than true Mustaffa prove so treacherous.
Your majesty then needs not much to fear,
Since you are loved of subject, prince, and peer.
First shall the sea become the continent,
Ere we forsake our sovereign’s behest.
We fought not for you gainst the Christian host
To become traitors after all our cost.
1.Sp5Bajazeth
Sound within.Hear me, Mustaffa and Cherseoli.
I am a father of a headstrong brood,
Which if I look not closely to myself,
With a hoar-frost of silver colored hairs,
Now withered up, have lost their former strength.
May take occasion of my weakened age
But stay, here comes a messenger to us.
1.Sp6Messenger
Health and good hap to Bajazeth,
The great commander of all Asia.
Sends me unto your grace to signify
1.Sp7Bajazeth
Said I not, lords, as much to you before
That mine own sons would seek my overthrow?
To prove that true which my mind did foretell.
Does Selim make so small account of us
That he dare marry without our consent,
And could he then, unkind, so soon forget
Thus to consort himself with him gainst me?
1.Sp8Cherseoli
It cannot be that he in whose high thoughts
A map of many valors is enshrined
Should seek his father’s ruin and decay.
Whose only name affrights your enemies;
It cannot be he should prove false to you.
1.Sp9Bajazeth
Can it not be? Oh yes, Cherseoli,
And he will have it or else pull me down.
Could he not let his father know his mind,
1.Sp11Bajazeth
Sound within.In love, Mustaffa? Selimus in love?
If he be, lording, ’tis not ladies’ love
But love of rule and kingly sov’reignty.
For wherefore should he fear t’ask my consent?
Trusty Mustaffa, if he had feared me,
He never would have loved mine enemy.
But this his marriage with the Tatar’s daughter
And quickly shall we have the tragedy,
What, yet more news?
1.Sp12Messenger
Dread Emperor, Selimus is at hand;
Two hundred thousand strong Tatarians,
Armèd at all points, does he lead with him,
Besides his followers from Trebisond.
1.Sp13Bajazeth
Exeunt all.
I thought so much of wicked Selimus.
Oh forlorn hopes and hapless Bajazeth,
Is duty then exilèd from his breast,
Which nature hath inscribed with golden pen,
Deep in the hearts of honorable men?
Ah Selim, Selim, wert thou not my son,
Whom I should honor as I honored thee,
Yet would it grieve me even unto the death,
If he should deal as thou hast dealt with me.
And thou, my son, to whom I freely gave
Art too unnatural to requite me thus.
Good Alemshae, hadst thou lived ’til this day,
Thou wouldst have blushèd at thy brother’s mind.
Come, sweet Mustaffa. Come, Cherseoli.
Scene 2
Enter Selimus, Sinam Bassa, Ottrante, Occhiali, and the soldiers.2.Sp1Selimus
Long hast thou marched in disguisèd attire,
But now unmask thyself and play thy part
Nourish the coals of thine ambitious fire,
And think that then thy empire is most sure
When men for fear thy tyranny endure.
Than filial duty in so high a place.
And seek with sword whole kingdoms to displace.
And meaner men and of a baser spirit
I count it sacrilege for to be holy
Or reverence this threadbare name of good.
Leave to old men and babes that kind of folly;
Count it of equal value with the mud.
Make thou a passage for thy gushing flood
By slaughter, treason, or what else thou can,
And scorn religion; it disgraces man.
My father Bajazeth is weak and old
And hath not much above two years to live.
But ere his ship can to her haven drive,
I’ll send abroad my tempests in such sort
That she shall sink before she get the port.
Alas, alas, his highness’ agèd head
Is not sufficient to support a crown.
Then, Selimus, take thou it in his stead,
And if at this thy boldness he dare frown
Or but resist thy will, then pull him down.
For since he hath so short a time t’enjoy it,
But mean to take my fortune as I find.
Wisdom commands to follow tide and wind:
Some man will say I am too impious,
Thus to lay siege against my father’s life,
And that I ought to follow virtuous
And godly sons, that virtue is a glass
Wherein I may my errant life behold
Good sir, your wisdom’s overflowing wit
Digs deep with learning’s wonder-working spade.
The perfect picture of right tyranny.
When every dog deprives him of his prey:
These honest terms are far enough to seek.
When angry Fortune menaceth decay,
My resolution treads a nearer way.
Give me the heart conspiring with the hand
In such a cause my father to withstand.
Is he my father? Why, I am his son:
I owe no more to him than he to me.
If he proceed as he hath now begun
To Acomat, then Selimus is free.
And if he injure me that am his son,
But for I see the schoolmen are prepared
Quickly unfold mine own opinion
To arm my heart with irreligion.
Some god took out of the confusèd mass
(What god I do not know, nor greatly care),
War was not then, and riches were not known,
And no man said this, or this, is mine own.
The plowman with a furrow did not mark
How far his great possessions did reach;
There needed them no judge, nor yet no law,
Then first the sacred name of king begun:
And things that were as common as the day
Then they established laws and holy rites
Knowing that laws could not in quiet dwell,
Unless they were observed, did first devise
The names of gods, religion, heaven, and hell,
Pains for those men which did neglect the law,
Rewards for those that lived in quiet awe.
And if they were not, Selim thinks they were
And make men quietly a yoke to bear.
Was only found to make us peaceable.
Hence in especial come the foolish names
Of father, mother, brother, and such like:
For who so well his cogitation frames
Shall find they serve but only for to strike
To keep the quiet of society.
Indeed, I must confess they are not bad
Because they keep the baser sort in fear.
Why should we seek to make that soul a slave
To which dame Nature so large freedom gave?
Amongst us men, there is some difference
As he that doth his father recompence
Differs from him that doth his father kill.
And that’s just nothing, for as I suppose
Secure of evil and secure of foes,
Then since in death nothing shall to us fall,
And that can never, never be attained,
Unless old Bajazeth do die the death.
For long enough the graybeard now hath reigned
And now it’s time he should resign his breath.
’Twere good for him if he were pressèd out;
Resolved to do it, cast to compass it
Without delay or long procrastination.
When all is ready for so strong invasion,
May soon prevent us if we do delay.
Quick speed is good, where wisdom leads the way.
—Occhiali?
2.Sp3Selimus
Lo, fly boy to my father Bajazeth,
And tell him Selim, his obedient son,
Tell him I long to see his gracious face
In any wise, say I must speak with him.
Exit Occhiali.Now, Sinam, if I speed.
2.Sp5Selimus
What then? Why, Sinam, thou art nothing worth.
I will endeavor to persuade him, man,
To give the empire over unto me;
Perhaps I shall attain it at his hands.
If I cannot, this right hand is resolved
2.Sp6Sinam Bassa
My gracious lord, give Sinam leave to speak.
If you resolve to work your father’s death,
Will suffer you to kill him in their sight
And let you pass free without punishment?
2.Sp7Selimus
If I resolve? As sure as heaven is heaven,
I mean to see him dead or myself king.
As for the bassas, they are all my friends,
And I am sure would pawn their dearest blood
That Selim might be Emperor of Turks.
2.Sp9Selimus
Sinam, if they, or twenty such as they,
Had twenty several armies in the field,
If Selimus were once your emperor,
I’d dart abroad the thunderbolts of war
2.Sp11Selimus
Exeunt all.
To fear the devil or his cursèd dam.
Thinkest thou I care for apparitions,
Is but a tale to terrify young babes,
Why, there’s no difference when we are dead,
And death once come, then all alike are sped.
Or if there were, as I can scarce believe,
A heaven of joy and hell of endless pain,
Yet, by my soul, it never should me grieve
So I might on the Turkish Empire reign,
An empire, Sinam, is so sweet a thing,
As I could be a devil to be a king.
’Til the return of young Occhiali,
And if his answer be to thy desire,
Scene 3
Enter Bajazeth, Mustaffa, Cherseoli, Occhiali, and the Janissaries3.Sp1Bajazeth
Even as the great Egyptian crocodile,
And feignèd plaints his subtle tongue doth file
T’entrap the silly wandering traveler
And move him to advance his footing near,
That when he is in danger of his claws,
He may devour him with his famished jaws,
Nought but the Turkish scepter can him please,
And there I know lieth his chief disease.
He sends his messengers to crave access
And says he longs to kiss my agèd hands:
But howsoever he in show profess,
Become a quiet road for fleeting ships,
Than Selimus’s heart agree with Selim’s lips.
Too well I know the crocodile’s feignèd tears
Which whoso moved with foolish pity hears
Will be the author of his own decay.
Whose fairest words are most pernicious.
Young man, would Selim come and speak with us?
What is his message to us, canst thou tell?
3.Sp3Bajazeth
He’s born to be a scourge to me and mine;
He never would have come with such an host,
Unless he meant my state to undermine.
What though in word he bravely seem to boast
The foraging of all the Christian coast,
Are vainly given into a madman’s hands.
Although I see it plainer than the light.
My lenity adds fuel to his fire,
Which now begins to break in flashing bright.
Lest these small sparkles grow to such a flame
As shall consume thee and thy house’s name.
And thrust my sickle where the corn is reaped;
In vain I send for the physician,
When on the patient is his grave dust heaped.
Break out in blisters that will poison us,
He that will stop the brook must then begin
When summer’s heat hath drièd up his spring
He grows to be of watry floods the king.
And salve the wounds that they have given our states.
And tell him, messenger, another time
He shall have talk enough with Bajazeth.
Exeunt Cherseoli and Occhiali.And now what counsel gives Mustaffa to us?
3.Sp5Bajazeth
Exeunt all.
Then do so, good Mustaffa; call our guard
And gather all our warlike Janissaries.
And leave rebellious Selimus behind.
Scene 4
Enter Selimus, Sinam Bassa, Occhiali, Ottrante, and their soldiers4.Sp1Selimus
Exeunt.
And is his answer so, Occhiali?
That he cannot endure the sight of him?
Forsooth, he gives thee all Samandria,
From whence our mighty Emperor Mahomet
No doubt thy father loves thee, Selimus,
To make thee regent of so great a land
Which is not yet his own: or if it were,
Under the conduct of some foreign prince
To fight in honor of his crucifix!
Here the Hungarian with his bloody cross
The mighty Emperor of Russia
And he will share with us or else take all.
In giving such a land so full of strife,
His meaning is to rid me of my life.
And by the blackest brook in loathsome hell,
Since he is so unnatural to me,
I will prove as unnatural as he.
No, let his minion, his philosopher,
I will not take my rest ’til this right hand
Hath pulled the crown from off his coward’s head
Nor shall his flight to old Byzantium
Dismay my thoughts which never learned to stoop.
March, Sinam. March in order after him.
And trod the airy pavement with their heels,
Yet Selimus would overtake them soon.
And though the heavens ne’er so crossly frown,
In spight of heaven shall Selim wear the crown.
Scene 5
Alarum within5.Sp1Bajazeth
Is this thy duty, son, unto thy father,
Can thy soul, wallowing in ambitious mire,
From whence thou hadst thy being, Selimus?
Was this the end for which thou joinst thy self
Was this thy drift to speak with Bajazeth?
Well hopèd I (But hope, I see, is vain)
Thou wouldst have been a comfort to mine age,
A scourge and terror to mine enemies,
That this thy coming with so great an host
Was for no other purpose and intent
Than for to chastise those base Christians
Well hopèd I the rule of Trebisond
Would have increased the valor of thy mind
But thou, like to a crafty polypus,
For what am I, Selimus, but thyself?
When courage first crept in thy manly breast,
And thou beganst to rule the martial sword,
How oft said thou the sun should change his course,
Water should turn to earth, and earth to heaven,
Ere thou wouldst prove disloyal to thy father.
Blush, Selim, that the world should say of thee,
That by my death thou gainst the empiry.
5.Sp2Selimus
Exit Selimus and his company.
Now let my cause be pleaded, Bajazeth,
For father I disdain to call thee now.
I took not arms to seize upon thy crown,
For that, if once thou hadst been laid in grave,
Should sit upon the head of Selimus
I took not arms to take away thy life:
That which the gout and death would do for me.
I took not arms to shed my brothers’ blood
Because they stop my passage to the crown.
That they should live, but when thou once art dead
Which of them both dares Selimus withstand?
As easy as a man would kill a gnat.
And win again the fame that thou hast lost.
But had it been your darling Acomat,
You would have met him half the way your self.
I am a prince, and though your younger son,
Yet are my merits better than both theirs.
But you do seek to disinherit me
And mean t’invest Acomat with your crown,
That cannot show a scar received in field.
Venturing life and living to honor thee,
For that same cause shall now dishonored be.
Art thou a father? Nay, false Bajazeth,
Disclaim the title which thou dost not merit.
A father would not thus flee from his son,
As thou dost fly from loyal Selimus.
A father would not injure thus his son,
As thou dost injure loyal Selimus.
Then, Bajazeth, prepare thee to the fight;
Selimus, once thy son but now thy foe,
I’ll also fear, as long as thou dost live.
5.Sp3Bajazeth
Exit Bajazeth and his company.
My heart is overwhelmed with fear and grief;
What dismal comet blazèd at my birth,
Instead of love, to render hate to me?
Defend me now gainst my unnatural son:
Scene 6
Alarum. Enter Mustaffa and Selimus at diverse doors. Mustaffa beats Selimus in, then Ottrante and Cherseoli enter at diverse doors.6.Sp1Cherseoli
Yield thee, Tatarian, or thou shalt die.
Upon my sword’s sharp point standeth pale death
6.Sp4Ottrante
They fight. Ottrante killeth Cherseoli and flieth.
Strong Alemshae, thy master’s eldest son,
And Turk, the selfsame end for thee remains.
Scene 7
Alarum. Enter Selimus.7.Sp1Selimus
Exit Selimus.
Shall Selim’s hope be buried in the dust,
And Bajazeth triumph over his fall?
I will advance my strong revenging hand
Or whosoe’er you are that fight gainst me,
Come and but show your selves before my face,
Well, Bajazeth, though Fortune smile on thee
And deck thy camp with glorious victory,
Though Selimus, now conquerèd by thee,
Yet so he flies, that like an angry ram,
He’ll turn more fiercely than before he came.
Scene 8
Enter Bajazeth, Mustaffa, the Janissaries, a soldier with the body of Cherseoli8.Sp1Bajazeth
Thus have we gained a bloody victory,
And though we are the masters of the field,
Yet have we lost more than our enemies.
As dear and dearer wert thou unto me
Than any of my sons, than mine own self.
When I was glad, thy heart was full of joy,
And bravely hast thou died for Bajazeth.
And though thy bloodless body here do lie,
Yet thy sweet soul in heaven forever blest
Among the stars enjoys eternal rest.
What art thou, warlike man of Tatary,
Whose hap it is to be our prisoner?
8.Sp5Bajazeth
Exeunt all.
And leave his body for the airy birds.
Exit one with Ottrante.The unrevengèd ghost of Alemshae
Mustaffa and you worthy men-at-arms
That left not Bajazeth in greatest need,
You shall be honored of your emperor.
Scene 9
Enter Acomat, Visir, Regan, and a band of soldiers.9.Sp1Acomat
Delighting heretofore in foolish love,
Hath changed his quiet to a soldier’s state
You think it strange, that whereas I have lived
Now, since this idle peace hath wearied me,
I’ll follow Mars and war another while
My brother Selim, through his manly deeds,
Hath lifted up his fame unto the skies,
While we, like earthworms lurking in the weeds,
Do live inglorious in all men’s eyes.
And by strong hand achieve eternal glory
Heard you not, lordings, how prince Selimus
Against our royal father armèd went,
And how the Janissaries made him flee
This his rebellion greatly profits me,
For I shall sooner win my father’s mind
To yield me up the Turkish empiry,
Which if I have, I am sure I shall find
Strong enemies to pull me down again
That fain would have prince Selimus to reign.
Then civil discord and contentious war
Will follow Acomat’s coronation.
And Corcut, too, will seek for alteration.
We thought it good to muster up our power
9.Sp2Visir
I like your highness’ resolution well,
To punish those that furiously rebel
And honor those that sacred counsel bring;
To make good laws, ill customs to expel;
T’excel your men in handling spear and shield.
Thus shall the glory of your matchless name
But is your grace assurèd certainly
That Bajazeth doth favor your request?
Perhaps you may make him your enemy;
You know how much your father doth detest
I speak not this as if I thought it best
Your highness should your right in it neglect,
9.Sp3Acomat
We thank thee, Visir, for thy loving care.
As for my father Bajazeth’s affection,
We must forecast what things be necessary,
Lest that our kingdom be too momentary.
9.Sp4Regan
First let my lord be seated in his throne,
Installèd by great Bajazeth’s consent.
As yet your harvest is not fully grown
Then may your lords more easily provide
Against all accidents that may betide.
9.Sp5Acomat
Exeunt all.
Then set we forward to Byzantium,
That we may know what Bajazeth intends.
The Janissaries favor Selimus,
And they are strong undaunted enemies,
Which will in arms gainst thy election rise.
The steadfast persons from their purpose lifts.
But then beware lest Bajazeth’s affection
And imitate my brother Selimus.
Besides, a prince his honor doth debase
And if the bassas knew I sought their grace,
And worse it were to leave my enterprise.
Well, howsoe’er, resolve to venture it;
And thus resolved, I mean to try my chance.
Scene 10
Enter Bajazeth, Mustaffa, Cali Bassa, Hali Bassa, and the Janissaries.10.Sp1Bajazeth
are drawn.
Music withinWhat prince soe’er trusts to his mighty pow’r,
If he were in the place of Bajazeth,
He would but little by his scepter set.
Rather, what hath it not worthy of hate?
First of all is our state still mutable
So that it is a slender thread whereon
Then do we fear, more than the child newborn,
Our friends, our lords, our subjects, and our sons.
Thus is our mind in sundry pieces torn
By care, by fear, suspicion, and distrust.
In wine, in meat, we fear pernicious poison;
At home, abroad, we fear seditious treason.
Did picture out the image of a king
When Damocles was placèd in his throne,
And o’er his head a threatning sword did hang,
Our chiefest trust is secretly distrust,
For whom have we whom we may safely trust,
Rise up in arms against their loving fathers?
Their heart is all of hardest marble wrought
My heart is heavy, and I needs must sleep.
Bassas, withdraw yourselves from me awhile
That I may rest my overburdened soul.
They stand aside while the curtains10.Sp3Hali Bassa
Mustaffa, we are princes of the land
And love our emperor as well as thou:
Yet will we not for pitying his estate,
If Selim have played false with Bajazeth,
Why, he was moved by just occasion.
Did he not humbly send his messenger
To crave access unto his majesty?
And yet he could not get permission
To kiss his hands and speak his mind to him.
Perhaps he thought his agèd father’s love
Was clean estranged from him, and Acomat
’Tis lawful for the father to take arms,
Ay, and by death chastise his rebel son.
Why should it be unlawful for the son
To levy arms gainst his injurious sire?
10.Sp4Mustaffa
Because he will not let him have his will,
Much less is’t lawful for a man’s own son.
If Bajazeth had injured Selimus,
Or sought his death, or done him some abuse,
But Bajazeth did never injure him,
Nor sought his death, nor once abusèd him,
Unless because he gives him not the crown,
Being the youngest of his highness’ sons.
Gave he not him an empire for his part,
So that if all things rightly be observed,
Selim had more than ever he deserved.
I speak not this because I hate the prince,
Better than either of his brethren,
But for I owe allegiance to my king
And love him much that favors me so much.
Mustaffa, while old Bajazeth doth live,
Will be as true to him as to himself.
10.Sp5Cali Bassa
Why, brave Mustaffa, Hali and myself
Were never false unto his majesty.
Our father Hali died in the field
Against the Sophy in his highness’ wars,
Nor do we take part with Prince Selimus
Because we would depose old Bajazeth,
But for because we would not Acomat
Nor Corcut, though he be a man of worth,
But always slept upon a lady’s lap,
Will scant endure to lead a soldier’s life.
Will be unskillful at the warlike lance.
And keep that safe his predecessors got:
But being given to peace as Corcut is,
So that the rule and power over us
Is only fit for valiant Selimus.
10.Sp6Mustaffa
Sound within. A Messenger enters. Curtains are opened. Bajazeth
awaketh.
Hath honorèd Mustaffa with his love.
He gave his daughter, beauteous Solyma,
He made me captain of the Janissaries,
And too unnatural should Mustaffa be
To rise against him in his dying age.
A loyal friend unto Prince Selimus,
And ere his other brethren get the crown,
For his sake, I myself will pull them down.
I love, I love them dearly, but the love
Which I do bear unto my country’s good
Only let Bajazeth while he doth live
Enjoy in peace the Turkish diadem.
When he is dead and laid in quiet grave,
Then none but Selimus our help shall have.
10.Sp7Bajazeth
Is Selim up in arms gainst me again?
Or have the uncontrollèd Christians
Unsheathed their swords to make more war on us?
Such news or none will come to Bajazeth.
10.Sp10Regan
Mighty commander of the warlike Turks,
Greeteth your grace by me his messenger.
He gives him a letter.
Wishing good fortune may befall you still.
10.Sp11Bajazeth
.
Mustaffa, read.
He gives the letter to Mustaffa and speaks the
rest to himself.To give the empire up into his hands
For I have been encumbered long enough
And vexèd with the cares of kingly rule.
Now, let the trouble of the empiry
Ah, Acomat, if thou have such a reign
So full of sorrow as thy father’s was,
Thou wilt accurse the time, the day, and hour
In which thou was established emperor.
Sound. Enter a messenger from Corcut—Yet more news?
10.Sp12Messenger
Long live the mighty Emperor Bajazeth.
Corcut, the Soldan of Magnesia,
Hearing of Selim’s worthy overthrow
And of the coming of young Acomat,
How joyful he is of your victory.
Your grace would do him justice in his cause.
His brethren both, unworthy such a father,
Do seek the empire while your grace doth live,
And that by indirect sinister means.
And trusting to the goodness of his cause,
Joinèd unto your highness’ tender love,
Selim nor Acomat in the diadem,
But keep it to yourself the while you live.
And when it shall the great creator please,
Who hath the spirits of all men in his hands,
Shall call your highness to your latest home,
Then will he also sue to have his right.
10.Sp13Bajazeth
Whom waves do toss one way and winds another,
Both without ceasing, even so my poor heart
The love I bear to my dear Acomat
Commands me give my suffrage unto him,
But Corcut’s title, being my eldest son,
Bids me recall my hand and give it him.
Acomat, he would have it in my life,
But gentle Corcut, like a loving son,
Desires me live and die an emperor
Ah, Corcut, thou I see lovst me indeed;
Selimus sought to thrust me down by force,
And Acomat seeks the kingdom in my life,
And both of them are grieved thou liv’st so long.
But Corcut numbreth not my days as they;
Oh, how much dearer loves he me then they.
10.Sp14Mustaffa
My gracious lord, myself will speak for all,
For all, I know, are minded as I am.
Your highness knows the Janissaries’ love,
How firm they mean to cleave to your behest,
As well you might perceive in that sad fight
When Selim set upon you in your flight.
Then we do all desire you on our knees
To keep the crown and scepter to your self.
How grievous will it be unto your thoughts,
If you should give the crown to Acomat,
Suppose that Corcut would be well content,
Yet thinks your grace, if Acomat were king,
That Selim ere long would join league with him?
Nay, he would break from forth his Trebisond
And waste the empire all with fire and sword.
Ah, then too weak would be poor Acomat
While Ismael and the cruel Persians
And the great Soldan of th’Egyptians
Would smile to see our force dismembered so.
All this may be prevented by your grace,
If you will yield to Corcut’s just request
And keep the kingdom to you while you live.
Meantime, we that your grace’s subjects are
Whom at your death your grace shall choose as king.
10.Sp15Bajazeth
Exeunt all.
O, how thou speakest ever like thyself,
Loyal Mustaffa: well were Bajazeth
If all his sons did bear such love to him.
Yet for I see it is my subjects’ will,
Once more will Bajazeth be emperor.
But we must send to pacify our son,
And there consider what is to be done.
Scene 11
Enter Acomat, Regan, Visir, and his soldiers. Acomat reads letter and then rents it.11.Sp1Acomat
False-hearted and injurious Bajazeth,
To mock thy son that lovèd thee so dear.
Would not consent to honor Acomat,
And their base bassas, vowed to Selimus,
Should he be ruled and overruled by them,
Under pretence of keeping it himself,
Doth he esteem so much the bassas’ words
That for to gratify their stubborn minds
He casts away all care and all respects
Now by the holy prophet Mahomet,
And win by sword that glorious dignity
Rebutted by his warlike Janissaries,
Was fain to fly in haste from whence he came
That Acomat, by his example moved,
Will fear to manage arms against his sire.
Promises weak resistance in the fight.
But he shall know that I can use my sword
And like a lion seize upon my prey.
If ever Selim moved him heretofore,
Acomat means to move him ten times more.
11.Sp3Acomat
Exeunt all.
Visir, I am impatient of delay,
And since my father hath incensed me thus,
I’ll quench those kindled flames with his heart blood.
Not like a son but a most cruel foe
My nephew Mahomet, son to Alemshae,
Is lodgèd there, and he shall be the first
Scene 12
Enter the young Prince Mahomet, the Beylerbey of Natolia, and one or two soldiers12.Sp1Mahomet
Lord Governor, what think you best to do?
If we receive the Soldan Acomat,
Who knoweth not but his bloodthirsty sword
You know he is displeased with Bajazeth
You know his angry heart hath vowed revenge
On all the subjects of his father’s land.
12.Sp2Beylerbey
Young prince, thy uncle seeks to have thy life
Save thou thyself by flight or otherwise,
And we will make resistance as we can.
Her lovèd whelps, so raveth Acomat:
Then fly, good prince, before your uncle come.
12.Sp3Mahomet
Exeunt all.
Nay, good my lord, never shall it be said
That Mahomet, the son of Alemshae,
Fled from his citizens for fear of death,
But I will stay and help to fight for you,
And if you needs must die, I’ll die with you.
Will help to kill a common enemy.
Scene 13
Enter Acomat, Visir, Regan, and soldiers.13.Sp1Acomat
Enter all to a parley, Mahomet, the Beylerbey of Natolia, and soldiers
on the wallsNow, fair Natolia, shall thy stately walls
My heart within me for revenge still calls.
Why, Bajazeth, thoughtst thou that Acomat
Then had I brought my chivalry in vain
And to no purpose drawn my conquering blade,
Which now unsheathed shall not be sheathed again
’Til it a world of bleeding souls hath made.
In thy strong city of Iconium
To plant thy forces in Natolia,
That they may hear the dreadful words I speak
And die in thought before they come to blows.
13.Sp3Acomat
That thou and all the city yield themselves,
Or by the holy rites of Mahomet,
You all shall die: and not a common death,
13.Sp4Mahomet
Uncle, if I may call you by that name,
Which cruelly hunt for your nephew’s blood,
You do us wrong thus to besiege our town
Being your friends and kinsmen as we are.
13.Sp9Acomat
Wilt thou? Then know assuredly from me,
I’ll seal the resignation with thy blood:
Though Alemshae, thy father, loved me well,
13.Sp17Acomat
Alarum. They scale For if I do but catch you, boy, alive,
Sirs, scale the walls and pull the caitiffs down!
I give to you the spoil of all the town.
13.Sp18Acomat
Now youngster, you that bravst us on the walls,
What wouldst thou give, or what wouldst thou not give,
That thou wert far enough from Acomat?
I will not deal extremely with his son:
Regan, go cause a grove of steelhead spears
Be pitchèd thick under the castle wall,
13.Sp19Mahomet
Exit Regan with Mahomet.
Alarum. Enter a soldier with ZonaraNor will I beg my pardon at thy hands.
But as thou givst me such a monstrous death,
So do I freely leave to thee my curse.
13.Sp23Zonara
If ever pity enterèd thy breast,
Or ever thou wast touched with woman’s love,
Sweet uncle, spare wretched Zonara’s life.
Thou once wast noted for a quiet prince,
Soft-hearted, mild, and gentle as a lamb.
Ah, do not prove a lion unto me.
13.Sp30AcomatThey strangle her
.
Exeunt all.
Now scour the streets, and leave not one alive
To carry these sad news to Bajazeth,
That all the citizens may dearly say
This day was fatal to Natolia.
Scene 14
Enter Bajazeth, Mustaffa, Aga, and the Janissaries.14.Sp1Bajazeth
Mustaffa, if my mind deceive me not,
Some strange misfortune is not far from me.
I was not wont to tremble in this sort.
Methinks I feel a cold run through my bones,
As if it hastened to surprise my heart.
And bids me to take heed of Acomat.
14.Sp2Mustaffa
Enter two soldiers with the Beylerbey of Natolia in a chair’Tis but your highness’ overchargèd mind,
Which feareth most the things it least desires.
14.Sp3Bajazeth
Ah, sweet Mustaffa, thou art much deceived;
What caitiff hand is it hath wounded thee?
14.Sp4Beylerbey
Bajazeth falls in a swoonThe son and daughter of good Alemshae,
Whom cruel Acomat hath murderèd thus.
They hurled the body of young Mahomet,
Whereas a band of armèd soldiers,
Received him falling on their spears’ sharp points.
Entreating life and not obtaining it,
Was strangled by his barbarous soldiers.
14.Sp5Bajazeth
To see sad pageants of men’s miseries?
Wherefore have you prolonged my wretched life,
To see my son, my dearest Acomat,
To lift his hands against his father’s life?
Ah, Selimus, now do I pardon thee,
For thou didst set upon me manfully,
But Acomat, injurious Acomat,
Is ten times more unnatural to me.
Hapless Zonara, hapless Mahomet,
The poor remainder of my Alemshae,
Which of you both shall Bajazeth most wail?
Ah, both of you are worthy to be wailed.
Good Alemshae, for thou didst die in field,
Pitiful spectacle of dismal death.
But I have lived to see thee, Alemshae,
To see young Selim’s disobedience,
And last of all to see my Acomat
Prove a rebellious enemy to me.
14.Sp6Beylerbey
He dies.
Ah, cease your tears, unhappy Emperor,
Six thousand of true-hearted citizens
In fair Natolia Acomat hath slain.
And I escaped with this poor company,
To be the messenger of these sad news.
And now mine eyes, fast swimming in pale death,
Bid me resign my breath unto the heavens;
Farewell, dear Emperor, and revenge our loss,
As ever thou dost hope for happiness.
14.Sp7Bajazeth
Exeunt all.
From whence the damnèd ghosts do often creep
Back to the world to punish wicked men,
And all the damnèd monsters of black hell
How shall I mourn, or which way shall I turn
To pour my tears upon my dearest friends?
And wound to death so valiant a lord?
And will you not, you all-beholding heavens,
And may perhaps by counsel be reclaimed
And brought to filial obedience.
Go thou and talk with my son Acomat
And we, my lords, will in and mourn awhile
Scene 15
Enter Acomat, Visir, Regan, and their soldiers.15.Sp1Acomat
Enter Aga and one with himWith restless cries doth call upon high Jove,
So, Acomat, revenge still gnaws thy soul.
I think my soldiers’ hands have been too slow
I think my wrath hath been too patient,
Which Bajazeth hath kindled in my heart.
15.Sp4Aga
Great Prince, thy father mighty Bajazeth
To kill thy nephews with revenging sword
And massacre his subjects in such sort.
15.Sp5Acomat
Aga, my father, traitorous Bajazeth,
Detains the crown injuriously from me,
Which I will have if all the world say nay.
I am not like the unmanurèd land,
I sow not seeds upon the barren sand:
A thousand ways can Acomat soon find
To gain my will, which if I cannot gain,
15.Sp7Acomat
Tush, Aga, Selim was not wise enough
He should have done as I do mean to do:
Burn up the fields and overthrow whole towns,
And when he had endamagèd that way
15.Sp9Acomat
It is the greatest glory of a king
When, though his subjects hate his wicked deeds,
Yet are they forced to bear them all with praise.
15.Sp12Aga
Where there’s no shame, no care of holy law,
No faith, no justice, no integrity,
That state is full of mutability.
15.Sp15Acomat
What ought not to be done unto a father.
Preferred he not the stubborn Janissaries
As sure as day, mine eyes shall ne’er taste sleep
Before my sword have riven his perjured breast.
15.Sp17Acomat
.
Yes, thou shalt live but never see that day,
Acomat pulls out his eyesAnd by his death install myself a king.
15.Sp18Aga
Ah, thou cruel tyrant and unmerciful,
That fill their hungry stomachs with man’s flesh,
Thou shouldst have slain me, barbarous Acomat,
Not leave me in so comfortless a life
To live on earth and never see the sun.
15.Sp19Acomat
15.Sp20Aga
And thinkst thou then to scape unpunishèd?
No, Acomat, though both mine eyes be gone,
Yet are my hands left on to murder thee.
15.Sp21Acomat
and give them to Acomat.
and puts them in.
’Twas well remembered: Regan cut them off.
They cut off his handsThat if himself had but been in thy place
I would have used him crueller than thee.
Here take thy hands: I know thou lovst them well.
Acomat opens Aga’s bosomWhich hand is this? Right? Or left? Canst thou tell?
15.Sp22Aga
I know not which it is, but ’tis my hand.
But O, thou supreme architect of all,
Where all those moving and unmoving eyes
Behold thy goodness everlastingly,
See, unto thee I lift these bloody arms,
For hands I have not for to lift to thee;
Upon the head of cursèd Acomat.
O, cruel heavens and injurious Fates,
Even the last refuge of a wretched man
Is took from me: for how can Aga weep
The woefullest and saddest ambassador
That ever was dispatched to any king.
15.Sp23Acomat
Exeunt all.
And would I had my doting father here,
I would rip up his breast and rend his heart,
As willingly, and with as good a mind,
As I could be the Turkish emperor.
Whither the souls of dying men do flee,
Either I mean to die the death myself
For death no sorrow could unto me bring,
So Acomat might die the Turkish king.
Scene 16
Enter Bajazeth, Mustaffa, Cali Bassa, Hali Bassa, and Aga, led by a soldier and kneeling before Bajazeth and holding his legs.16.Sp1Aga
Is this the body of my sovereign?
The image of true magnanimity?
Ah, Bajazeth, thy son false Acomat
Is full resolved to take thy life from thee.
’Tis true; ’tis true; witness these handless arms.
Witness the gods that from the highest heaven
Beheld the tyrant with remorseless heart
Witness that sun, whose golden-colored beams
Your eyes do see, but mine can ne’er behold.
Witness the earth that suckèd up my blood,
Witness the present that he sends to thee.
Open my bosom; there you shall it see.
Mustaffa opens Aga’s bosom and takes out his hands.Those are the hands which Aga once did use
Why is my sovereign silent all this while?
16.Sp2Bajazeth
Ah, Aga, Bajazeth fain would speak to thee,
But sudden sorrow eateth up my words.
Bajazeth, Aga, fain would weep for thee,
But cruel sorrow drieth up my tears.
Bajazeth, Aga, fain would die for thee,
But grief hath weakened my poor agèd hands.
How can he speak, whose tongue sorrow hath tied?
How can he mourn, that cannot shed a tear?
How shall he live, that full of misery
Calleth for death which will not let him die?
16.Sp3Mustaffa
We’ll load the earth with such a mighty host
His counsels always were true oracles,
And shall he thus unmanly be misused
And he unpunishèd that did the deed?
Shall Mahomet and poor Zonara’s ghosts
And the good governor of Natolia
Good Emperor, stir up thy manly heart,
And send forth all thy warlike Janissaries
To chastise that rebellious Acomat.
Thou knowst we cannot fight without a guide,
And he must be one of the royal blood,
So please your grace to pardon his offence,
And make him captain of th’imperial host.
16.Sp4Bajazeth
Exeunt all.
Ay, good Mustaffa, send for Selimus,
So I may be revenged I care not how.
The worst that can befall me is but death;
Selimus, he must work me this good turn.
Come, Aga. Thou and I will weep the while:
Thou for thy eyes and loss of both thy hands,
I for th’unkindness of my Acomat.
Scene 17
Enter Selimus and a messenger with a letter from Bajazeth.17.Sp1Selimus
ExitWell, if I chance but once to get the deck,
To deal about and shuffle as I would,
Let Selim never see the daylight spring,
Friend, let me see thy letter once again
Reads the letter.Thou hast a pardon, Selim, granted thee.
Mustaffa and the forward Janissaries
Have sued to thy father Bajazeth
Against th’attempts of Soldan Acomat.
That I might once th’imperial army lead.
And since it’s offered me so willingly,
It may be that my father fears me yet,
Lest I should once again rise up in arms,
Gather new forces by my overthrow;
And therefore sends for me under pretence
Of this and that: but when he hath me there,
Distrust is good when there’s cause of distrust.
Read it again; perchance thou dost mistake.
Read.
Then, Selim, cast all foolish fear aside,
For he’s a prince that favors thy estate
And hateth treason worse than death itself.
If there were treason, to subscribe his name.
Scene 18
Enter Bajazeth leading Aga, Mustaffa, Hali Bassa, Cali Bassa, Selimus, and the Janissaries.18.Sp1Bajazeth
Good reason then that he should grieve for thee.
Give me thy arm. Though thou hast lost thy hands
Yet hast thou won the heart of Bajazeth.
18.Sp2Aga
Your grace’s words are very comfortable,
And well can Aga bear his grievous loss,
Since it was for so good a prince’s sake.
18.Sp3Selimus
Father, if I may call thee by that name,
Whose life I aimed at with rebellious sword,
Offers himself into your grace’s hands
And at your feet layeth his bloody sword,
Which he advanced against your majesty.
He lays down his sword.If my offence do seem so odious
That I deserve not longer time to live,
Ready prepared to die at your command.
He bares his breast.
And sorrow for my grievous crime forepassed
May merit pardon at your princely hands,
Upon his knees begs pardon of your grace.
18.Sp4Bajazeth
Stand up, my son. I joy to hear thee speak
But more to hear thou art so well reclaimed.
Thy crime was ne’er so odious unto me,
But thy reformèd life and humble thoughts
Selim, we here pronounce thee by our will
Chief general of the warlike Janissaries.
Go lead them out against false Acomat,
Which hath so grievously rebelled gainst me.
Spare him not, Selim. Though he be my son,
Yet do I now clean disinherit him
18.Sp5Selimus
Exit Selimus with all the rest, save Bajazeth and Aga.
May Selim live to show how dutiful
And loving he will be to Bajazeth.
I smile to see how that the good old man
As he hath cast off all ambitious hope.
But soon shall that opinion be removed,
Then on my head the golden crown shall sit.
Well, Bajazeth, I fear me thou wilt grieve,
That e’er thou didst thy feigning son believe.
18.Sp6Bajazeth
Now, Aga, all the thoughts that troubled me
And thou shalt shortly joy as much with me,
18.Sp7Aga
Sound within. "Long live Selimus, Emperor of Turks!"
Enter MustaffaAh, Bajazeth, Aga looks not for revenge
But will pour out his prayers to the heavens
That Acomat may learn by Selimus
18.Sp9Mustaffa
Enter Cali Bassa, Selimus, Hali Bassa, Sinam Bassa, and the
Janissaries.
Ah, gracious lord, the captains of the host
And here he comes with all the Janissaries
To crave his confirmation at thy hands.
18.Sp10Sinam Bassa
Unable is longer to govern us,
That he may be our leader and our guide
There wants but thy consent, which we will have
Or hew thy body piecemeal with our swords.
18.Sp11Bajazeth
Bajazeth sets it on his headNeeds must I give what is already gone.
He takes off his crown.Here, Selimus, thy father Bajazeth,
Wearied with cares that wait upon a king,
Resigns the crown as willingly to thee
18.Sp13Bajazeth
Exit Bajazeth and Aga.
Live thou a long and a victorious reign
And be triumpher of thine enemies.
And live in peace the remnant of our days.
18.Sp14Selimus
for Abraham.
.
He was received in heaven ’mongst the gods
As many labors Selimus hath had
Bajazeth goeth to Dimoticum,
And there he purposes to live at ease,
For Bajazeth is unconstant as the wind.
Bajazet hath with him a cunning Jew,
As if he had pow’r over life and death.
That he will venture any thing for gold.
Shall poison Bajazeth and that blind lord;
Exit oneFor though he be a grave philosopher,
Yet he may have a longing for the crown.
Procure my death or work my overthrow;
Hali, you and your brother presently
Shall with an army to Magnesia;
There you shall find the scholar at his book.
Exeunt Hali Bassa and Cali Bassa.Corcut once dead, then Acomat remains,
Whose death will make me certain of the crown.
These heads of Hydra are the principal;
When these are off, some other will arise,
As Amurath and Aladin, sons to Acomat,
My sister Solyma, Mustaffa’s wife.
Rather than Selim will be drowned himself.
Enter Abraham the JewJew, thou art welcome unto Selimus.
I have a piece of service for you, sir,
Get a strong poison, whose envenomed taste
May take away the life of Bajazeth
Before he pass forth of Byzantium.
18.Sp15Abraham
Exit Abraham.
I warrant you, my gracious sovereign,
He shall be quickly sent unto his grave,
For I have potions of so strong a force
That whosoever touches them shall die.
Speaks aside.And would your grace would once but taste of them,
To SelimusMy lord, I am resolved to do the deed.
18.Sp16Selimus
Exeunt all.
So this is well: for I am none of those
For nothing is more hurtful to a prince,
Than to be scrupulous and religious.
If that I cannot speed with lion’s force,
And soar above the common sort.
If any seek our wrongs to remedy,
And one of these shall still maintain my cause:
Scene 19
Enter Bajazeth and Aga in mourning cloaks, Abraham the Jew with a cup19.Sp1Bajazeth
To any prince as to poor Bajazeth.
They sit.That woeful emperor, first of my name,
To be a spectacle to all the world,
But mine own sons expel me from the throne.
Ah, where shall I begin to make my moan?
From my youth up I have been drowned in woe,
And to my latest hour I shall be so.
You swelling seas of never-ceasing care,
Whose waves my weather-beaten ship do toss,
And threaten still my ruin and my loss:
Their lofty tops and my weak vessel cross.
Alas, at length allay your stormy strife
Or else my feeble bark cannot endure
And cares not, though upon some rock we split,
A restless pilot for the charge unfit.
Will never blow a gentle gale of ease
19.Sp2Aga
Cease, Bajazeth. Now, it is Aga’s turn.
Rest thou awhile and gather up more tears,
Portending miserable chance to me.
And happy yet had wretched Aga been,
Than thus at home by barbarous tyranny
To live and never see the cheerful day
And to want hands wherewith to feel the way?
19.Sp3Bajazeth
Leave weeping, Aga. We have wept enough.
And utter curses to the concave sky,
First made by Jove for rest and quiet sleep,
When cheerful day is gone from th’earth’s wide hall,
And clothe the world in darkness infernal.
Suffer not once the joyful daylight peep,
Curse on my parents that first brought me up
And on the cradle wherein I was rocked.
Curse on the day when first I was created
The chief commander of all Asia.
Curse on my sons that drive me to this grief.
Curse on myself that can find no relief.
And curse on him, an everlasting curse,
And took away my Aga’s warlike hands.
And curse on all things under the wide sky.
19.Sp4AbrahamSteps forward.
Which soon will calm your stormy passions
And glad your hearts if so you please to taste it.
19.Sp8Abraham
He drinks.
And have not many months to live on earth;
He sits.To Bajazeth and Aga Here’s to you, lordings, with a full carouse.
19.Sp9Bajazeth
Here, Aga, woeful Bajazeth drinks to thee.
Abraham, hold the cup to him while he drinks.
Bajazeth and Aga drink.19.Sp10Abraham
He dies.
Now know, old lords, that you have drunk your last:
This was a potion which I did prepare
To poison you, by Selimus’ instigation,
And now it is dispersèd through my bones,
And glad I am that such companions
19.Sp11Bajazeth
He dies.
Ah, wicked Jew. Ah, cursèd Selimus.
If Ismael and his warlike Persians
Or had the strong unconquered Tonombey
With his Egyptians took me prisoner
It never would have grieved me half so much.
My sorrow-beaten soul joys to arrive.
And now farewell my disobedient sons,
Unnatural sons unworthy of that name.
Farewell, sweet life, and Aga now, farewell,
’Til we shall meet in the Elysian fields.
19.Sp12Aga
He diesWhat greater grief had mournful Priamus
Than that he lived to see his Hector die,
His city burnt down by revenging flames,
Aga, thy grief is matchable to his,
For I have lived to see my sovereign’s death,
And now, farewell, sweet light, which my poor eyes
Aga will follow noble Bajazeth
That he and I may in the mournful fields
Still weep and wail our strange calamities.
Scene 20
Enter Bullithrumble the shepherd, running20.Sp1Bullithrumble
Eats. While he is eating, enter Corcut and his PageHa, ha, ha! Married, quoth you? Marry
, an
Bullithrumble were to
begin the world again
, I would set a tap abroach
and
not live in daily fear of the breach
of my wife’s ten
commandments
. I’ll tell you what. I thought myself as
proper
a fellow at wasters
as any in all our village, and yet
when my wife begins to play club’s trump
with me, I am fain to sing
:
For she hath given me many a blow.
And how to please her, alas, I do not know.
Sometime she laughs; sometime she cries:
When from abroad I do come in,
Then do I crouch, then do I kneel,
And wish my cap were furred with steel
To bear the blows that my poor head doth feel.
And I, poor fool, must ever bear the smart.
I’ll tell you what
. This morning while I was making me ready, she came with a
holly wand
and so blessed
my shoulders that I was fain to run through a whole
alphabet of faces
. Now at the last, seeing she was so cammock
with me, I began to
swear all the criss-cross row
over, beginning at great A, little a, til I came to
w, x, y, and snatching up my sheephook and my bottle and my bag, like a desperate
fellow, ran away. And here now I’ll sit down and eat my meat.
20.Sp2Corcut
Bullithrumble spies them and puts up his meat.
That feedest on the soul of noblest men,
Damned ambition, cause of all misery,
Selimus, couldst thou not content thy mind
With the possession of the sacred throne,
Which thou didst get by father’s death unkind,
Whose poisoned ghost before high God doth groan,
But thou must seek poor Corcut’s overthrow
To take me prisoner in Magnesia,
If they had once but set their eyes on me.
We meant t’await th’arrival of some ship
That if we had but ventured on the sea,
I presently had been his prisoner.
These two days have we kept us in the cave,
Eating such herbs as the ground did afford.
And now through hunger are we both constrained,
Like fearful snakes, to creep out step by step
And see if we may get us any food.
20.Sp3Bullithrumble
20.Sp5Bullithrumble
20.Sp7Bullithrumble
My name, sir, oho lord yes, and if you will not believe me, I
will bring my godfathers and godmothers
, and they shall swear it upon the
font-stone and upon the church book
, too, where it is written. Aside
Mass
, I think he be some justice of peace,
ad quorum and omnium
populorum
. How he famines
me
.To Corcut A Christian,
yes, marry am I, sir; yes, verily, and do believe
: an it please you
,
I’ll go
forward in my catechism
.
20.Sp8Corcut
Then, Bullithrumble, by that blessèd Christ
And by the tomb where he was burièd,
Whom dead, as ever living thou adorest
20.Sp10Corcut
By all the joys thou hopst to have in heaven,
Give some meat to poor hunger-starvèd men.
20.Sp11Bullithrumble
20.Sp13Bullithrumble
20.Sp15Bullithrumble
Exeunt Corcut and Bullithrumble.
Then come on and follow me. We will have a hog’s cheek and a
dish of tripes
, and a society
of puddings, and to field: a society of puddings,
did you mark that well used metaphor? Another would have said a company of
puddings. If you dwell with me long, sirs, I shall make you as eloquent as our
parson himself.
20.Sp16Page
Exit Page.
Now is the time when I may be enriched.
To take my lord Prince Corcut prisoner,
Finding him fled, proposèd large rewards
To them that could declare where he remains.
Though by the bargain Corcut lose his head.
Scene 21
Enter Selimus21.Sp1Selimus


the Temple of Mahomet.
Exeunt all.
And strain his own to weep for Bajazeth.
And though my heart, cast in an iron mold,
Yet that I may be thought to love him well
I’ll mourn in show, though I rejoice indeed.
Selimus speaks to the corses.Thus after he hath five long ages lived,
Loadeth his wings with precious perfumes
And, on the altar of the golden sun,
Offers himself a grateful sacrifice.
Long didst thou live triumphant, Bajazeth,
A fear unto thy greatest enemies,
And now that death, the conqueror of kings,
Dislodgèd hath thy never-dying soul
To flee unto the heavens from whence she came
Where our great predecessors sleep in rest,
Bajazeth placed inThy woeful son Selimus thus doth place.
In, till the days of mourning be o’erpassed,
And then we mean to rouse false Acomat
Scene 22
Enter Hali Bassa, Cali Bassa, Corcut’s Page, and one or two soldiers22.Sp1Page
22.Sp2Hali Bassa
Enter Corcut and Bullithrumble.
Page, if thou show us where thy maister is,
Be sure thou shalt be honored for the deed
22.Sp4Corcut
Passeth the royal pleasures of a king:
But a sweet calm of a most quiet state.
Ah, Corcut, would thy brother Selimus
But let thee live, here shouldst thou spend thy life,
Feeding thy sheep among these grassy lands.
22.Sp7Hali Bassa
Poor prince, thou thoughtst in these disguisèd weeds
To mask unseen; and happily thou mightst,
But that thy page betrayèd thee to us.
If we do what our sovereign commands.
’Tis for thy death that Selim sends for thee.
22.Sp8Corcut
Thus I, like poor Amphiaraus, sought
By hiding my estate in shepherd’s coat
T’escape the angry wrath of Selimus.
But as his wife false Eriphyle did
Betray his safety for a chain of gold,
So my false page hath vilely dealt with me.
But it is bootless. Come and let us go.
22.Sp12Bullithrumble
Exeunt all, but Bullithrumble stealing from them closely22.Sp14Bullithrumble
Exit, running awayScene 23
Enter Selimus, Sinam Bassa, Mustaffa, and the Janissaries.23.Sp1Selimus
Sinam, we hear our brother Acomat
Is fled away from Macedonia
To ask for aid of Persian Ismael
23.Sp2Sinam Bassa
Herein, my lord, I like his enterprise,
For if they give him aid, as sure they will
Being your highness’ vowèd enemies,
You shall have just cause for to war on them
And may be hurtful neighbors to your grace,
And to enrich the Turkish diadem
With two so worthy kingdoms as they are
Would be eternal glory to your name.
23.Sp3Selimus
Enter Cali Bassa and Hali Bassa with Corcut and his Page.
By heavens, Sinam, th’art a warrior
And worthy counselor unto a king.
Sound within.How now, what news?
23.Sp4Cali Bassa
My gracious lord, we here present to you
Your brother Corcut, whom in Smyrna coasts,
His traitorous page betrayèd to our hands.
23.Sp7Selimus
O sir, I love the fruit that treason brings,
But those that are the traitors, them I hate.
Keep you safe from my Janissaries’ hands?
That so you were invisible to us.
23.Sp8Corcut
Selim, thou deals unkindly with thy brother,
Why this I learned by studying learnèd arts:
That I can bear my fortune as it falls
Than thou hast dealt with agèd Bajazeth.
23.Sp12Corcut
Selimus strangles himThen, Selim, hear thy brother’s dying words,
And mark them well, for ere thou die thyself,
Thou shalt perceive all things will come to pass
Since my vain flight from fair Magnesia,
And learned of them the way to save my soul
Which hangeth over our unhappy heads,
From thence he doth behold each sinner’s fault.
But if we do, like headstrong sons, neglect
Then in his anger will he us reject
Selim, before his dreadful majesty,
There lies a book written with bloody lines,
Which if we do not hastily repent,
We are reserved to lasting punishment.
Thou, wretched Selimus, hast greatest need
To ponder these things in thy secret thoughts,
If thou consider what strange massacres
And cruel murders thou hast caused to be done.
Think on the death of woeful Bajazeth.
Doth not his ghost still haunt thee for revenge?
Our agèd father in his sudden flight.
And if thou wilt not change thy greedy mind,
Thy soul shall be tormented in dark hell,
Where woe, and woe, and never-ceasing woe
Shall sound about thy ever-damnèd soul.
Now, Selim, I have spoken. Let me die.
I never will entreat thee for my life.
Selim, farewell. Thou God of Christians,
Receive my dying soul into thy hands.
23.Sp13Selimus
Exit Selimus, Sinam Bassa, and the Janissaries, all save
Mustaffa and a JanissaryWhat, is he dead? Then Selimus is safe
For as for Acomat, he soon shall see
Now, Sinam, march to fair Amasya’s walls,
For since her husband is my enemy,
I see no cause why she should be my friend.
They say young Amurath and Aladin,
23.Sp14Mustaffa
Amurath and Aladin.
.
I will show mercy to his family.
And bid them, as they mean to save their lives,
Exit one toAnd now, Mustaffa, prepare thou thy neck,
For thou art next to die by Selim’s hands.
Stern Sinam Bassa grudgeth still at thee,
Enter SolymaBut wherefore comes my lovely Solyma?
23.Sp15Solyma
Mustaffa, I am come to seek thee out.
If ever thy distressèd Solyma
Fly hence with me unto some desert land,
For if we tarry here we are but dead.
Methought, Mustaffa, I beheld thy neck,
So often folded in my loving arms,
And while I poured my tears on thy dead corpse,
A greedy lion with wide gaping throat
Seized on my trembling body with his feet,
Fly, sweet Mustaffa, or we be but dead.
23.Sp16Mustaffa
Exeunt.
Why should we fly, beauteous Solyma,
Or if we did fly, whither should we fly?
If to the farthest part of Asia,
Knowst thou not, Solyma, kings have long hands?
Come, come, my joy, return again with me,
And banish hence these melancholy thoughts.
Scene 24
Enter Aladin, Amurath, and a messenger.24.Sp1Aladin
Messenger, is it true that Selimus
Is not far hence encampèd with his host?
From helping our distressèd mother’s town?
24.Sp2Messenger
’Tis true, my lord, and if you love your lives,
For he, you know, is most unmerciful.
24.Sp3AmurathExit messenger.
Exeunt.
Now in the quiet silence of the night,
We may be far enough from Selimus.
Scene 25
Enter Selimus, Sinam Bassa, Hali Bassa, Cali Bassa, and the Janissaries.25.Sp3Selimus
Hali, go fetch Mustaffa and his wife.
Exit Hali Bassa.For though she be sister to Selimus,
So that if he do die at our command,
To work revenge for her Mustaffa’s death.
Enter Hali Bassa, Mustaffa, and Solyma.False of thy faith and traitor to thy king,
Did we so highly always honor thee,
And dost thou thus requite our love with treason?
For why shouldst thou send to young Aladin
And Amurath, the sons of Acomat,
Knowing they were my vowèd enemies?
25.Sp4Mustaffa
Great Selimus, but truly do protest
I did it not for hatred of your grace,
Of worthy Bajazeth fall to decay;
Therefore, I sent the princes both away.
Your highness knows Mustaffa was the man
That saved you in the battle of Chiurlu,
When I and all the warlike Janissaries
But those your bassas have incensèd you,
Stern Sinam grinds his angry teeth at me.
And are aggrievèd that Mustaffa hath
Showèd himself a better man than they.
They know Mustaffa never provèd false.
Ay, I have been as true to Selimus
So help me God and holy Mahomet.
25.Sp5Selimus
You did it not because you hated us
But for you loved the sons of Acomat.
Sinam, I charge thee, quickly strangle him;
He loves not me that loves mine enemies.
It cannot enter into Selim’s ears:
25.Sp6Solyma
Sinam Bassa strangles Mustaffa.
For Solyma’s sake, mighty Selimus,
Spare my Mustaffa’s life, and let me die.
Yet let me die before I see his death.
25.Sp8Solyma
Thou art a cruel tiger and no man
That couldst endure to see before thy face
So brave a man as my Mustaffa was
Cruelly strangled for so small a fault.
25.Sp9Selimus

Exeunt’Twere pity thou shouldst want the company
Sinam Bassa strangles Solyma.And now to fair Amasya let us march.
Will not be able to endure our sight,
Much less make strong resistance in hard fight.
Scene 26
Enter Acomat, Tonombey, Visir, Regan, and their soldiers.26.Sp1Acomat
Though Selim, by the Janissaries’ choice
Through usurpation, keeps the same from me.
You know, contrary to my father’s mind,
And, after his installing, wickedly
These injuries we come for to revenge
26.Sp2Tonombey
Prince of Amasya and the rightful heir
Unto the mighty Turkish diadem,
With willing heart great Tonombey hath left
To aid thee in thy undertaken war.
Companion unto mighty Tamburlaine,
But we will thrust Selimus from his throne
26.Sp3Acomat
Exeunt all.
But let us haste us to Amasya
To succor my besiegèd citizens.
None but my queen is overseer there,
Against so great a foe as Selimus.
Scene 27
Enter Selimus, Sinam Bassa, Hali Bassa, Cali Bassa, and the Janissaries. A parley: Enter the Queen of Amasya and her soldiers on the walls27.Sp2Queen
Is’t not enough that thou hast foully slain
Thy loving father, noble Bajazeth,
And strangled Corcut thine unhappy brother,
Slain brave Mustaffa and fair Solyma
Because they favored my unhappy sons,
But thou must yet seek for more massacres?
And vengeance follows thee, even at the heels.
27.Sp4Queen
First shall the overflowing Euripus
Thy wicked guard which still attends on thee,
Then think not, Selimus, that we will yield,
But look for strong resistance at our hands.
27.Sp5Selimus
Alarum. Selimus beats them off the walls.
Alarum. Exeunt.Why then, you never daunted Janissaries,
Advance your shields and uncontrollèd spears,
Your conquering hands in foemen’s blood embay,
For Selimus himself will lead the way.
Scene 28
Enter Selimus, Sinam Bassa, Hali Bassa, Cali Bassa, and the Janissaries, with Acomat’s Queen prisoner.28.Sp1Selimus
To guard your person from my angry sword?
Like to that Amazonian Melanippe,
Leaving the banks of swift-streamed Thermodon
Nor can your spouse, rebellious Acomat,
Nor Aladin or Amurath, your sons,
Deliver you from our victorious hands.
28.Sp2Queen
Selim, I scorn thy threatnings as thyself.
And though ill hap hath given me to thy hands,
Yet will I never beg my life of thee.
Fortune may chance to frown as much on thee.
And Acomat, whom thou dost scorn so much,
As well as thou hast took his loyal queen.
Thou art a man as those whom thou hast slain,
And some of them were better far than thou.
28.Sp3SelimusHali Bassa strangles her.
Exeunt all.
Now let us march to meet with Acomat.
Flung forth a hundred mountains at great Jove,
Scene 29
Alarum. Enter Selimus, Sinam Bassa, Cali Bassa, Hali Bassa, and the Janissaries at one door, and Acomat, Tonombey, Regan, Visir, and their soldiers at another.29.Sp1Selimus
Alarum. Tonombey beats Hali Bassa and Cali Bassa in.
Selimus beats Tonombey in. Alarum. Reenter Tonombey. Exeunt all but Tonombey.Dost thou not tremble, Acomat, at us,
To set thy feet within the Turkish confines
Or lift thy hands against our majesty?
29.Sp6Tonombey
Exit Tonombey.
The field is lost, and Acomat is taken.
Ah, Tonombey, how canst thou show thy face
A matchless knight is warlike Selimus,
And, like a shepherd mongst a swarm of gnats,
Twice I encountered with him hand to hand
And twice returnèd foilèd and ashamed.
For never yet since I could manage arms
Could any match with mighty Tonombey,
But this heroic emperor Selimus.
Why stand I still and rather do not fly
Scene 30
Alarum. Enter Selimus, Sinam Bassa with Acomat prisoner30.Sp1Selimus
Thus, when the coward Greeks fled to their ships,
The noble Hector, all besmeared in blood,
And hewing passage through the Persians,
And rends them strongly in his kingly paws.
Scatters the troops of warlike Thracians
Brave Sinam, for thy noble prisoner,
Thou shalt be general of my Janissaries
Now Acomat, thou monster of the world,
30.Sp2Acomat
Selim, if thou have gotten victory,
If I had conquered, know assuredly
I would have said as much and more to thee.
And scorn to stoop or bend my lordly knee
To such a tyrant as is Selimus.
Thou slewst my queen without regard or care
Then, Selim, take that which thy hap doth give;
Disgraced, displaced, I longer loath to live.
30.Sp3Selimus
Exeunt.
Who doth remain to trouble Selimus?
Now am I king alone and none but I.
For since my father’s death until this time
Now, as the weary wandering traveler
That hath his steps guided through many lands,
When he returns unto his native home
Sits down among his friends and with delight
Declares the travels he hath overpassed,
Ha, ha. I smile to think how Selimus,
Like the Egyptian ibis, hath expelled
Those swarming armies of swift-wingèd snakes
From forth the fens of venemous Africa
The generation of those flying snakes
To Nilus’ bounds: but those industrious birds,
And eat them up like to a swarm of gnats,
Preventing such a mischief from the land.
Whose only sight kills millions of men.
Against my agèd father Bajazeth,
They sent for me, and I, like Egypt’s bird,
But as from ibis springs the basilisk,
Whose only touch burneth up stones and trees,
Of noble Ottoman, except himself.
That durst lend aid to Selim’s enemies,
Sinam, those soldans of the Orient,
This winter will we rest and breathe ourselves.
And join it unto ours, or lose our own.
Epilogue
Enter ConclusionEpi.Sp1Conclusion
Exit Conclusion.
Thus have we brought victorious Selimus
Dividing kingdoms into equal shares,
The second part shall greater murders tell.
Annotations
Prologue
Speaking Prologue characters can be found in a number of plays from the period.
See, for example, the beginning of The True Tragedy of Richard III and David and Bethsabe.
No … reward.
These fourteen lines constitute a sonnet rhymed ababbcbcdedeff, like the prologue
in Romeo and Juliet.
No … view
Compare with the prologue in The Three Ladies of London and in 1 Tamburlaine:
From iygging vaines of riming mother wits, / And such conceits as clownage keepes in pay, / Weele lead you to the stately tent of War(A3r).
Bajazeth
Bajazethrefers to the historical Bayezid II, Ottoman Emperor ruling from 1481 to 1512. He was the eldest son of Mehmed II.
The form here of
Bajazeth,as opposed to
Bajazetin other modern editions, is taken from Marlowe’s Tamburlaine plays, first published by Richard Jones in 1590.
Janissaries
The first standing army in Europe, the Janissaries were elite infantry troops conscripted
to serve the household of the Ottoman Emperor. Established in the mid 14th century,
they were a formidable force, often wielding significant political power.
Exeunt all but Bajazeth
As McMillin and MacLean point out, the exit of such a large group immediately after
its entrance underscores the symbolic importance of this procession.
So … breast
Compare to Shute where Bajazeth’s ruminations are mainly sparked by premonitions of
his own mortality (N1v).
Why … evermore.
These lines are the first instance in the play of ottava rima (abababacc), a verse
stanza form associated in England with the epic poetry of Boccaccio, Ariosto, and
Tasso.
The rest of Bajazeth’s speech (Sc1 Sp2) along with much of the rest of the scene is divided into this heightened language.
He knows … thing.
In 1600, the booksellers Nicholas Ling, Cuthbert Burby, and Thomas Hayes published
an octavo edition of Robert Allott’s England’s Parnassus, an extensive collection of quotations from the drama and poetry of the time. This
and five other passages are taken from Selimus; each is ascribed to Robert Greene.
Compare with the version of these lines in England’s Parnassus:
He knowes not what it is to be a King, / That thinkes a Scepter is a pleasant thing(L7r).
Latona’s son
Apollo, son of Jupiter (Zeus) and god of the sun. His mother, Latona, is goddess of
the moon.
Bajazeth has been Ottoman Emperor for thirty years.
Compare with 1 Tamburlaine:
Or as Latonas daughter bent to armes, / Adding more courage to my conquering mind(F2r).
Twice fifteen … Since I began
It has been 30 years since I became emperor.
It is 1511. Bayezid II became Ottoman emperor in May 1481.
The Persian Sophy, mighty Ismael
A title for the supreme ruler of Persia.
The next seven lines closely follow Ashton F7v-8v.
Mighty Ismaelrefers to the Persian Emperor Ismael Safi, ruler of what was a new, eponymous Safavid state, who rose to power at the end of the fifteenth century as a teenager and ruled until 1524.
Ismael was an active supporter of the minority Shia branch of Islam in opposition
to the Ottoman’s Sunni branch. Historically, Bayezid II had sympathy with Ismael’s
more mystical brand of Islam, even while Selim waged constant battles with Ismael
from his adjoining province of Trabzon (i.e. Trebisond). According to Çipa, these
campaigns made Selim a hero among the common people and soldiers alike (Çipa 36–37). At the same time, Ahmed (i.e. Acomat in the play) saw Selim’s actions as insubordination
in the face of his more nonconfrontational father, and he used these to gradually
turn Bayezid II against Selim.
Did take the Levant clean away from me
The Levant is a region of the Eastern Mediterranean that today together consists of
Syria, Lebanon, Jordan, Israel, and Palestine.
Bajazeth here alludes to the early-sixteenth-century rise of Ismael as leader of the
new Safavid state.
Ashton describes Ismael’s early successful military encroachments upon the Levant
beginning in a short section dedicated to Ismael (Ashton H8v-I1r).
Caraguis Bassa
Caraguis Bassa here refers to Goragnes Bassa, the Ottoman commander and governor of
Karaman, a city in south central Turkey.
It is from Ashton that the play derives Bajazeth’s description of Ismael’s defeat
and execution of Caraguis Bassa (Ashton G3r-v).
Hali Bassa
Hali Bassa here refers to the Turkish statesman and commander Hadim Ali Pasha; he
is the father of the play’s Hali Bassa.
Hadim Ali Pasha was a strong supporter of Ahmed, and he died in 1511 while leading
a force against a Shia uprising inspired by Ismael’s religious teachings.
Ramirchan
Vitkus (144) has suggested that Ramirchan might refer to Ramazan-oghlu, a Turkoman leader.
and there … slain
This account of the death of Bayezid II’s eldest son is neither in Ashton, Shute,
nor Whetstone. As it contains over a dozen references to Alemshae and his fate, the
play may possibly be drawing from another unknown source.
Well … grave
The equation of death with rest is very much a Senecan sentiment. The play regularly
shows the influence of Seneca both in its philosophizing about politics and violence
and in the affective registers of its main characters. See, for example, Sc8 Sp5, Sc14 Sp7, Sc16 Sp3, and Sc19 Sp3 below.
The Christian … peace
Bayezid II signed a peace treaty with the Hungarians in 1495, this after losing campaigns
and territory in Belgrade, Transylvania, and Croatia (Riad 95). He also suffered setbacks against Venetian forces during his sultanship.
As Dimmock has pointed out (Dimmock 171), though, Bajazeth’s lament about his losses to Christian forces is greatly overstated
here.
victorious father
Mehmet II (i.e.
Mehmet the Conqueror) who ruled from 1444 to 1446 and then from 1451 to 1481.
Throughout his reigns, Mehmet II led a series of successful campaigns against Christian
forces, including the defeat of Byzantium (then renamed
Istanbul) and the Byzantine Empire in 1453.
Corcut … laws
These descriptions of Corcut and Acomat closely follow Ashton G5r-v, I4v-I5r. In Shute, Ahmed is described as
a man of no trauayle nor vnderstandinge of the warres(Ashton O2v).
Historically, Korkud (i.e. Corcut in the play) was in fact an active Ottoman general
like his brothers, leading a number of military campaigns for his father.
Mahound’s
Mahomet’s (Muhammed’s).
Mahound’s dreaded lawsrefers to the strictly observed religious beliefs and practices of Islam.
Acomat … pause
Historically, Ahmed was in fact an active general like his brothers, leading a number
of military campaigns before turning against his father.
Compare with Ashton which describes Acomat as
delighting more in ease & pleasure then in battaill(Ashton G5r).
The Janissaries … smart
In Ashton, the Janissaries recoil from the
quiet kynde of lyfe of Selimus’s brothers(Ashton G5v); whereas in Shute, Selimus actively wins the Janissaries over with
liberalitie and actiuitie(Shute N2v).
Then … crown
Compare with The True Tragedy of Richard III:
Or ile make them hop without their crownes that denies me(B4r).
bassas
Turkish officers of high rank, as military commanders or provincial governors (OED n.1). Variously rendered as
bashawsor pashas.
peers
Members of a rank of hereditary nobility (OED n.4).
This is not a term used to describe the Ottoman elite and thus, like the play’s use
of
seigniory,betrays a particularly English perspective on the play’s social hierarchy.
great Nero’s fen
low lying swampy area surrounding Rome, here being associated with the Roman Emperor
Nero
that first nourished them.
It was proverbial that new-born snakes consumed their own mother after birth. Bajazeth
frequently effeminizes himself in the play. It is ironic that he identifies himself
here with the despot Nero.
great Trebisond
Trabzon, an empire running along the southeastern coast of the Black Sea.
Historically, Bayezid II appointed Selimus governor of this distant province in 1487.
The great distance between Trabzon and Istanbul strongly suggests that Bayezid II
was trying to keep Selim from obtaining the Ottoman emperorship after he died.
In 2 Tamburlaine, the
King of Trebizonis a supporter of Callapine against Tamburlaine.
Tatary
An exonym for a region comprised of land that includes parts of what is now known
as Siberia and northeastern China.
Ashton recounts Selimus marrying the daughter of the Tatar king (Ashton G3v-G4r).
Does Selim … of Tatary?
Both Ashton and Whetstone mention this marriage (Ashton G4r, Whetstone E6r).
Perhaps, my lord, Selimus
It makes more sense that Mustaffa is addressing Bajazeth here with
my lordthan calling Selimus his
lord.
Now, Selimus, consider who thou art:
As pointed out by many commentators, this long Machiavellian monologue and Selimus’s
comments to his followers thereafter are reminiscent of a number of speeches in other
professional plays of the period.
Compare with Richard III’s opening soliloquy in Richard III, the Prologue in The Jew of Malta, and Tamburlaine’s
sweet fruition of an earthly crownspeech in 1 Tamburlaine B5v. In Shute, the machinations of Selimus come later, directly inspired by Acomat visiting with Bajazeth (Shute N2r).
Aside
This is the first of many unmarked asides in the play. Here, Selimus is directing
this long speech to himself. As McMillin and MacLean point out, the large processional
entrance here (
and the soldiers) is used to signify Selimus’s power at this point. That the entrance is immediately followed by an aside underscores its symbolic importance.
Selimus … thy desire
Compare with Doctor Faustus’s opening soliloquy in Doctor Faustus, Barabas’s opening soliloquy in The Jew of Malta, the Guise’s soliloquy at the end of the second scene in The Massacre at Paris, and Richard III’s opening soliloquy in Richard III. Each of these long speeches launches the arc of a dominant and destructive tragic
hero.
Think … merit.
These lines constitute the first instance in the play of rhyme royal (ababbcc). The
rest of Selimus’s speech (Sc2 Sp1) is divided into stanzas of this rhyme scheme.
be locked up in their case
Selimus here imagines that a copy (or copies) of the Quran can be locked up, presumably either by a binding clasp or in a trunk or a press (i.e.
cupboard).
And … catch overgone
Occasion was sometimes personified as a woman with a lock of hair hanging down from
the front of her forehead while otherwise bald; in order to catch her by the hair,
you needed to act quickly before she passed you by (Vitkus 69).
that virtue … mold.
Selimus is reminded that some see virtue as being like a mirror by which one can both
see one’s failings and fashion one’s self virtuously within it along the lines of
ancientwisdom.
Perhaps you think … prattling shade.
After
digging deep with learning’s wonder-working spade,Selimus’s imagined interlocutor now rests with him (the
grave wizard) and
prattles(talks foolishly or gossips) in the shadows.
seigniory
Lordship.
This is a term often associated with feudalism and thus not one usually applied to
the Ottoman empire.
without far-fetched cicumstance
Without hollow excuses.
An almost identical version of the following lines (76–138) appeared in two 1603 manuscripts
entitled
Certaine hellish verses devysed by that Atheist and traitor Ralegh.They were likely recorded around the same time as Sir Walter Ralegh’s arrest for treason in July.
Some have argued that these lines were derived from an original, now-lost poem by
Ralegh, others that they were derived from the play and falsely attributed to Ralegh.
Selimus’s articulation of a Golden Age myth here has been connected with similar passages
in Hesiod’s Works and Days and to Ovid’s Metamorphoses.
There needed them in awe.
These lines have been condensed to
they neided then nothing of whom to stand in awein the
hellish versesof 1603.
Ninus
Ninus is the mythical inventor of warfare as well as the founder of Nineveh (a city
in Iraq near Mosul) and the Babylonian Empire.
Then they … bloody fights.
These lines are missing from the
hellish versesof 1603. In their stead are
and with a common muttering discontent / gave that to tyme which tyme cannot prevent(Jacquot 1).
like
Though the meaning of Q1’s
loueis here preferable, the
likeof the
hellish versesrhymes with
likeand
strike,thus regularizing the rhyme scheme of the rhyme royal.
gout
A very painful form of arthritis.
In Ashton, Bajazeth is described as
olde and unweldy, yea and gowtye also(Ashton G2r).
To draw out time, an unlooked for mutation.
Garbled syntax here. Either this line translates to
To draw out time because of an unlooked for mutationor
To draw out time so long that an unlooked for mutation occurs.
kiss his hands
Ashton also has Selimus asking to kiss his father’s hand (Ashton G4v); in Shute, however, Selimus ends up kissing Bajazeth’s feet (Shute N2r).
seigniory
The territory under the dominion of a lord (OED n.3).
See Sc1 Sp3 n. Similarly, Ashton has Selim at this point assuring Bayezid II that he only comes
with an army to request that he be given territories closer to
the enemyes of Mahometans fayth(Ashton G4r).
I’d dart … ground.
Selimus promises to unleash his armies as so many lightning strikes. Compare with
Locrine:
How brauely this yoong Brittain, Albanact, / Darteth abroad the thunderbolts of warre, / Beating downe millions with his furious mood(Anonymous D4v).
Sisyphus
King of Corinth who was punished by Zeus in Hades by forever having to push a boulder
(
stone) up a steep hill. At the top, it rolled back to the bottom, forcing him to roll it up again.
Ixion’s
Greek King who was punished by Zeus by being attached to a fiery wheel that was forever
rolling.
Like devils’ faces scored on painted posts
Scored: drawn or carved.
Painted devils could still be found within medieval churches, even after the Reformation.
Or feignèd circles in our astrolabes
Astrolabes were portable instruments used for making astronomical measurements (OED n.).
Selimus may be suggesting here that the heavenly spheres (
circles) that astrolabes measured were imaginary.
But go we … attire.
This is an example of what McMillan and MacLean describe as the Queen’s Men’s dramaturgical
strategy of
narrative overdetermination,Selimus here predicting the action of a scene to come.
Enter Bajazeth, Mustaffa, Cherseoli, Occhiali, and the Janissaries.
This scene takes place within the town of Andrianople in Northwest Turkey. See Sc3 Sp4 n.
Even as … with me:
Crocodiles were long thought to use tears and baby-like cries to draw in their prey.
This is one of a number of epic similes (or extended metaphors) to be found in the
play.
The prevalence of such figurative language is reminiscent of David and Bethsabe. While Selimus is most often compared with the two Tamburlaine plays, the play has much in common
with Peele’s biblical drama where Absalom, like Selimus and Acomat, rises up against
his own father King David. Most commentators believe that Peele’s play was written
a year or two before Selimus.
His haughty … to majesty.
Compare with Orlando Furioso:
A Scepter then comes tumbling in my thoughts. / My dreames are Princely, all of Diademes(Greene B3v).
the Phoenix
The phoenix was a mythological bird associated with the worship of the sun that, after
living 500 years (five ages), collected aromatic plants and perfumes for its nest.
It then burst into flames at its death and was reborn from its own ashes.
In one tradition, it was reborn from its own ashes after its corpse was laid on a
sun altar by Egyptian priests. Compare with England’s Parnassus:
The Phaenix gazeth on the sunnes bright beames, / The Echinaeus swims against the streames(Allott Kk6v).
echeneis
Sucking fish.
During the period, the echeneis was thought to have incredible strength, able to pull
large ships. Here, in imagining that Selimus like this fish swims against the streams,
Bajazeth is suggesting the power and rebelliousness of his son.
He craves … seigniory,
Here, Ochiali delivers a slightly different message from what he was given by Selimus
above.
Historically in 1511, Selim requested governorship of a province in Rumelia (a territory
in southeastern Europe consisting mostly of the Balkan Peninsula). This would have
given Selim closer access to Istanbul. See Sc2 Sp11 n.
scourge
A person that is an instrument of divine chastisement (OED v.2).
In Marlowe’s Tamburlaine plays, Tamburlaine is often called a
scourge of god,by himself and by other characters.
burning brands
either a torch, a match or linstock (OED n.2), an iron instrument for making brands (OED n.5), or a sword or the blade of a sword (OED n.8)
He that … his banks.
With this image, Bajazeth accuses his son of destructive ambition.
Compare with England’s Parnassus:
He that will stop the brooke must then begin / When sommers heat hath dried vp the spring: / And when his pittering streames are low and thin, / For let the winter aid vnto them bring, / He growes to be of watry flouds the king: / And though you damme him vp with loftie rankes, / Yet he will quickly ouerflow his bankes(Allott E4r).
ranks
Bajazeth here fashions a mixed metaphor,
lofty ranksof soldiers attempting to damn up Selimus who, in this extended metaphor, is being imagined to be a river.
Samandria
Territory surrounding the fortress city of Smederevo in Serbia.
Historically, Bayezid II gave Selim a choice of governorships; Selim chose Samandria
(Çipa 41). This gift frustrated Ahmed, as it was very close to Istanbul (Çipa 42).
Ashton has Bayezid II at this point giving Selim Samandria (Ashton G4v); Bayezid II’s conferring of Samandria is not in Shute.
a royal present
In Ashton, Bayezid II’s
royall rewardeis
great treasure, costlye apparell, horses, and seruantes(Ashton G4v).
Enter Selimus, Sinam [Bassa], Occhiali, Otrante, and their soldiers.
Though Cherseoli is sent by Bajazeth with Occhiali to deliver a gift to Selimus in
the previous scene (Sc3 Sp3), he does not enter with Occhiali in this stage direction. Presumably, we are to
assume that Cherseoli delivered the item off stage before this exchange.
Emperor Mahomet … with shame.
Mahomet, i.e. Mehmet II, Bajazeth’s father.
Mehmet II was defeated in 1456 at the Battle of Belgrade and forced to retreat.
Termagant
Perjorative Christian name for a Muslim god who was thought to be violent and overbearing.
Alarum within.
According to Ashton (Ashton G5v-6r), Selim waylaid Bayezid II in Chiurlu (i.e. Corlu), a city in Northwest Turkey about
75 miles from Istanbul.
In Shute, he attacked his father fifty miles outside of the capital (Shute N3r-v). Historians, however, disagree about whose forces were the first to engage the other
(Çipa 50).
Ottrante
Ottrante is called a Tatarian in the following scene. He presumably joined Selimus
after the marriage of Selimus.
those base … sword.
For other references to Ottoman encounters with Christians, see Sc1 Sp2, Sc1 Sp4, Sc2 Sp3, Sc3 Sp2, Sc3 Sp3, and Sc4 Sp1, and Sc10 Sp7, Sc10 Sp14.
polypus
A
polypusis a cephalopod having eight or ten tentacles (OED).
Octopuses, a cephalopod with eight tentacles, have long been known for self-cannibalism.
enterprise thy journey from the West
Embark on a journey back from the West (i.e. reverse course).
The 1594 quarto has
East,but as Hopkinson pointed out (105), this makes little sense. Bajazeth’s is calling on Titan to reverse the natural course of things just as Selimus is doing in trying to depose his father.
For that … Corcut and Acomat.
This is another garbled sentence. Selimus seems to be saying here that he would not
have tried to kill his father because (
For that) the attempt or result would have led to
spightbeing directed at him from his brothers.
Prester John
Mythical Christian King from Asia who was believed to have become the King of Ethiopia.
The various accounts arise from popular collections of medieval romance, depicting
Prester John as a descendant of the Three Magi. See Prester John.
Compare with 2 Tamburlaine:
And I haue martch’d along the riuer Nile / To Machda, where the mighty Christian Priest / Cal’d Iohn the great, sits in milk-white robe(Marlowe G2v).
stripped … of his camp
As Riad points out (119), this appears to be an anachronistic claim as the Ottomans’ defeat of the
Egyptian Soldandid not occur until years after Selimus had become emperor (i.e. in 1516 and 1517).
Ah, bassas
Ashton also describes Bayezid II eloquently addressing the Janissaries at this point
(G6r).
Alarum … then Ottrante
Q1 does not include an entrance stage direction for Mustaffa and Selimus. It stands
to reason that they would enter through different doors, as Ottrante and Cherseoli
do.
Upon … my caitiff breast.
Compare with 1 Tamburlaine:
Behold my sword, what see you at the point? / […] / For there sits Death, there sits imperious Death(E3r). See Sc29 Sp1.
blindful mistress of mishap
the goddess Fortune who was sometimes represented as blind and spinning a wheel that
could randomly land on a good or bad fate
Rhamnus’ golden gates
An allusion to the town of Rhamnous in Greece where the sanctuary of Nemesis, a goddess
of retribution, was located.
[the Janissaries a] … Cherseoli
It stands to reason that the Janissaries would also enter at this point in order to
celebrate their victory. Also, Cherseoli’s body would need to be removed at the end
of scene 6 as Selimus does not refer to the body in scene 7. Q1 does not include a
stage direction managing the removal.
The unrevengèd … fields.
Alemshae’s initial fate as described by Bajazeth here is reminiscent of the wandering
of Andrea at the beginning of The Spanish Tragedy. His resting in Elysian fields, equating death with relief, is very much a Senecan
sentiment.
Stygian banks
In Greek mythology, these were the banks of the Styx, a river dividing earth from
the underworld.
Constantine’s great tower
A tower (or column) in Byzantium (i.e. Istanbul) built by Constantine in the fourth
century to commemorate the city’s founding.
Perhaps you
Like Bajazeth’s and Selimus’s, Acomat’s first entrance is marked by his delivering
a long speech. Unlike his father and brother, he speaks to his followers.
Bellona
Roman goddess of war.
Compare with 2 Tamburlaine:
As if Bellona, Goddess of the war, / Threw naked swords and sulphur bals of fire, / Upon the heads of all our enemies(H2v).
surquidry
Excess (OED n.2).
Ashton uses this rare word to describe the excess of one of Selimus’s governors (N2r).
A field of dainties
Things, fine, pleasing, and/or delightful (OED n.5).
Acomat talks here of things like food, wine, erotic pleasure, and song.
What lets in all memory?
Another garbled sentence. Acomat is asking here what prevents (
lets) him from abandoning his pleasurable indulgences (i.e. keeping him in
vain slumber) and achieving glory on the battlefield.
peace from whence your riches spring
Visir suggests that, unlike peace that can create favorable economic conditions, war
and uncivil unrest are expensive for an emperor.
Indian mines
Indian mines refers to the lucrative mines in Peru (
Indian,i.e. Incan) operated by the Spanish.
holy vows
In act 1, Bajazeth tells us that he has
reserve[d]the crown for Acomat. Acomat here suggests that this involved some kind of
holy vow.
election
Bajazeth choosing Acomat as the next emperor.
In the fifteenth and sixteenth centuries, the Ottoman Empire did not have a rationalized
system of succession unlike in England where primogeniture dictated that the crown
be passed to or through the line of the eldest male heir.
Instead, succession was assumed to be dictated by fortune which was in turn dictated
by god. In practice, this meant the successful occupation of the Ottoman throne in
Byzantium by a male in the Osman line after an emperor’s death. This system has been
called
unigeniture.An emperor could manipulate the process by granting a prince or favorite a governorship close to the Ottoman capital and by political machinations. Mehmed II made it common practice for Ottoman Emperors to eliminate all rivals to the throne.
As yet is pent:
Regan reminds Acomat that his election to the throne is not yet completed and as such
he is not in a position to plan for his future as emperor.
Aside
Though the 1594 quarto does not indicate an aside here, Acomat’s
Advise thee, Acomatsuggests a self-directed speech.
a timely largition
A well timed bestowal of gifts.
Metrically, the addition of
aregularizes the pentameter line.
What prince … alterations
Compare with Locrine:
What prince so ere, adornd with golden [crown] / Doth sway the regall scepter in his hand: /And thinks no chance can euer throw him downe, / Or that his state shall euerlasting stand(G3r).
So that … prince’s throne.
Bajazeth complains that his authority, because dependent upon the people’s
rate,hangs by a thin thread.
Too true … horse’s hair.
Damocles, a flatterer, having extolled the happiness of Dionysius, tyrant of Syracuse,
was placed by him at a banquet with a sword suspended over his head by a hair to impress
upon him the perilous nature of that happiness (
Damocles,OED).
Compare with England’s Parnassus:
Too true that tyrant Dyonisyus / Did picture out the image of a king: / When Damocles was placed in his throne, / And ore his head a threatening sword did hang, / Fastened vp only by a horses haire(N7v).
From whom … vital air.
For a similar representation of Bajazeth’s paternity, see Sc5 Sp1. Compare with David and Bethsabe:
Behold my sonne which issued from my flesh(G1r).
curtains
A number of plays in the 1580s and 1590s include stage directions having to with curtains
on stage (e.g. David and Bethsabe, Friar Bacon and Friar Bungay, Old Wives Tale, and A Looking Glass for London and England). In this case, the directions seem to be referring to fabric that could be drawn
across an opening in a tiring-house wall.
Eunuchs
Castrated males.
Compare with A Looking Glass for London and England:
And let the Eunickes plaie you all a sleepe(F4r).
Music within.
This is one of the rare instances of a stage direction in an early modern play specifying
the location of musicians. Here, the implication is that musicians were located somewhere
within a tiring house or behind some kind of screen.
Yet we will … to ruinate.
Hali Bassa argues here that he cannot support Bajazeth’s disinheritance of Selimus
because Selimus as emperor would, through his martial exploits, ensure that Hali Bassa’s
wealth will remain intact.
we would not … lascivious pomp,
Cali Bassa declares that he will not accept Acomat who still pursues splendid celebrations
and entertainments.
Compare too with Shute where the Janissaries oppose Acomat not just because he was
addicted to
ease and pleasuresbut because he was
not liberalland
a fatte manwho could not well handle a horse (N4r-v).
Compare with Edward II when the Mortimers at the end of the fourth scene discuss Edward’s failing as a king.
I love … Selimus
Compare with Cornelia:
I loue, I loue him deerely. But the loue, / That men theyr Country and theyr birth-right beare / Exceeds all loues(G1r).
Hath the Egyptian … again?
For an earlier reference to past Ottoman encounters with the Egyptians, see Sc5 Sp2 above.
Amasya
An area in north central Turkey.
Historically, shortly after he became Emperor in 1481, Bayezid II conferred the governorship
of this coveted province onto Ahmed. This was a clear sign of Bayezid II’s preference
for Ahmed over his other sons.
And thou shalt have it
Bajazeth is pressured by Acomat days later in Byzantium. This stresses Acomat’s ambition
as well as Bajazeth’s passivity.
In both Ashton (G6v-7r) and Shute (N3v), Bayezid II resolves to confer the emperorship on Ahmed immediately after defeating
Selim.
buried in the bosom
Become the responsibility and continual worry.
This ironically foreshadows future scenes in the play involving Aga.
Sound … Corcut.
In Ashton, Korkud only asserts his claim to the throne after Ahmed rages against his
father (H2r-v).
by right
Corcut may be reminding Bajazeth that he is his eldest surviving son and thus has
a
rightto the throne. This claim founded in primogeniture, however, derives not from the Ottoman but the English system of monarchy.
Under the terms of this system, it is Alemshae’s eldest son, Mahomet, who in fact
enjoys this
right.He might also be referring to Bayezid II promising the emperorship to him after his death when Korkud was young. See Ashton E6v-E7r where Bayezid II promises to eventually cede the throne to a thirteen-year-old
Corcuthuswhen he is older.
Like to a ship … betwixt love and right.
Reminiscent of Wyatt’s extended metaphor in
My Galleywhich had been in print since 1557, this is the first in a number of maritime epic similes in the play.
While Q1 does not label this speech an aside, Mustaffa’s following lines make no
reference to what Bajazeth has just said.
Compare with James IV:
Like to an ship vpon the Ocean seas, / Tost in the doubtfull streame without a helme(E1r).
And at my death … to him.
This is not exactly what Corcut’s messenger relates above. Compare with Sc10 Sp12.
Bassas, how counsel you your emperor
In Shute (N4r-v), the Janissaries riot in favor of Selim, and they end up forcing Bayezid II to name
Selim heir. In Ashton (G7r-8r), the Janissaries are moved to advise Bayezid II to retain the emperorship by the
possibility of Ahmed being made Emperor.
Ashton will later record that Korkud asked his father for the emperorship (H2r-v). Corcut’s offer here, then, is an addition.
flesh their anger
to use anger like a sword and stab (OED v.3b), or possibly incite their anger (Riad) or satiate their anger (Hopkinson)
rend the bowels of this mighty realm
To cut into or tear (OED v4).
The play four times forwards different versions of this image (see also Sc12 Sp1,Sc15 Sp23, and Sc27 Sp4).
Marlowe’s Edward II famously ends with Edward being murdered by a hot poker thrust into his anus, and
the play was likely written a year before Selimus. Compare too with David and Bethsabe:
Souldiers of Israel / That haue contended in these irksome broiles, / And ript old Israels bowels with your swords(H1r).
loth
Disinclined, unwilling (OED adj.1).
In Ashton, Bayezid II retains the crown partly because he was moved by a
certen inward & sweete lust to reigne al his lyfe(G8r).
But we … Selimus.
This is an example of what McMillin and MacLean describe as the Queen’s Men’s dramaturgical
strategy of
narrative overdetermination,Bajazeth here predicting the action of a scene to come.
Thus will I … head
In Ashton, Ahmed
conceyued a grudge and malice(G8r) but did not attempt to depose his father. In Shute, Ahmed does not seek revenge against his father. Instead, he holes up in a fortified city, resolving to wait on God to depose Selim for his wicked deeds. In Whetstone (E6r), however, it is suggested that Ahmed, like he does here in the play, violently revolted against his father.
Natolia
Anatolia.
Previously known as Asia Minor, this large peninsula is bounded by the Black Sea to
the north and the Mediterranean to the south. Here and below, Acomat is referring
to Iconium (now
Kolya), one of Anatolia’s principle cities, as
Natolia.
In Ashton, Ahmed eyes Anatolia not because he wants to take revenge on Bajazeth’s
nephew but because
by the ayde and power of this prouince he might after his fathers death recouer the Empyre(G8r). Moreover, in Ashton, Ahmed only ends up
chace[ing] out(G8v) his nephew from Natolia.
My nephew my wrath.
In both Shute (O3r) and Ashton (I3v), it is Selim who murders his nephews not Ahmed. The coming violent scene involving
the son and daughter of Alemshae is an addition by the playwright(s).
Iconium
Konya.
A large city south of Ankara in central Turkey. In these confusing lines, Acomat seems
to be suggesting that Alemshae lately died (
departed) in the city.
one or two soldiers
These kinds of permissive stage directions have long been taken as indicators that
a printed play was derived from an authorial manuscript. Paul Werstine and others
have recently questioned such claims.
embowellèd
To put, to convey into the bowels (OED v.3).
Though not identified by the OED as such, this would be the earliest use of the term in this sense. For similar images,
see Sc10 Sp14, Sc12 Sp1, Sc15 Sp23, and Sc27 Sp4.
by right
The Beylerbey assumes that Mahomet is now the rightful heir of the Turkish emperorship
because he is the eldest son of Bajazeth’s eldest son Alemshae. This primogeniture
practice in fact was not followed by the Ottomans.
Armenian tiger
Now extinct, the Armenian (or
Caspian) tiger was thought to have been especially fierce.
Now, fair Natolia … ground.
This scene is vaguely reminiscent of Richard III’s murder of his two nephews in Richard III. It is also the first of two siege scenes (see also scene 27 below) which feature
characters appearing above, which in the amphitheatre playhouses likely would have
been the lords’ rooms. A number of plays during the period like David and Bethsabe, Edward I, Orlando Furioso, James IV, and 1 and 2 Tamburlaine had similar scenes.
Weakened … sword.
Acomat is suggesting here that Mahomet’s
forcesaided Bajazeth’s early defeat of Selimus.
walls
This is a fictional designation for a level above the main platform (Dessen and Thomson). See 27 and 27 below.
wondrous tomb
This probably refers to the belief that Muhammad’s tomb levitated in the air after
he was entombed within it.
You do us wrong … at your hands.
The rhetorical workings of the rest of this exchange are reminiscent of a number of
professional plays of the period (e.g. The Spanish Tragedy
B4v and C4v as well as Richard III 1.2 and 4.4).
Why, I am thy nephew; doest thou frown?
Metrically, the deletion of
forregularizes this pentameter line.
Why, I am thy nephew. … the crown.
The first instance of stichomythia in the play whereby rhymed lines of dialogue are
split between two characters, the responding character often expressing an antithetical
or repetitive sentiment.
Here, this stichomythian exchange between Acomat and Mahomet will continue for almost
twenty lines. Some of Acomat’s following exchange with Zonara also deploys stichomythia.
See also Acomat’s exchange with Aga in scene 15 below.
scale
Climbing of walls using a ladder (Dessen and Thomson).
Q1 does not indicate that the characters exit above. 2 Tamburlaine contains a similar scene (K3r).
shook your plumèd crest
Acomat accuses Mahomet of defiantly shaking a heraldic emblem at him and his forces
(figured as a
shield), a prideful gesture.
How … to Bajazeth.
Acomat again points out how near Mahomet is to the emperorship, in this case even
looking like Bajazeth.
Regan, go … fall.
There is no stage direction suggesting that this horrific punishment was meant to
be staged. Compare with The True Tragedy of Richard, Duke of York:
Had I beene there, the souldiers should have tost / Me on their launces points(274–275).
Zonara
Zonara is not to be found in the play’s sources and as such is most likely an imaginative
addition. This entrance marks the first appearance of a female character in the play.
groom
A man of inferior position, a serving-man (OED n.3).
Zonara suggests that Acomat is a lower-order imposter.
Hyrcanian
A desolate area south of the Caspian Sea.
Compare with Dido Queen of Carthage (
But thou art sprung from Scythian Caucasus, / And Tygers of Hyrcania gaue thee sucke[F4r-v]) and The True Tragedy of Richard, Duke of York (
But you are more inhumaine, more inexorable, / O ten times more then Tygers of Arcadia [i.e. Hycania][621]).
They strangle her
This vague direction was common in plays of the time. In rare instances, a cord is
specified. In the next scene, the Beylerbey of Natolia recounts that Zonara was strangled
by Acomat’s barbarous soldiers.
Mustaffa, [Aga,] and the Janissaries.
Though Bajazeth sends him as a messenger to Acomat at the end of this scene, Aga is
mistakenly not included in the group entrance here.
chair
A chair used to transport the sick, wounded, or dying (Dessen and Thomson).
A number of plays during the period employ such chairs (e.g. Edward I, The Battle of Alcazar, and Locrine).
coffins
Coffins sometimes appear in professional plays before the 17th century (e.g. Titus Andronicus.) For examples in later plays, see Q1 Hamlet, A Chaste Maid in Cheapside, and The Witch of Edmonton.
nephews
This refers to both Mahomet and Zonara. In the sixteenth century,
nephewcould apply to a male or a female (OED n.2b).
ayrie
The nest of a bird of prey, figuratively used here to suggest a high vantage point
(OED n.1a, 1b).
Compare with Arden of Faversham:
Oh that some ayrie spirit, / Would in the shape and liknes of a horse / Gallope with Arden cross the Ocean(A3r).
luckless maid
This addition to what is a short line was first suggested by Grosart in the 19th century.
swoon
A fainting fit (OED n.) indicating a figure falling to the stage (Dessen and Thomson).
Compare with The first part of the contention betwixt the two famous houses of Yorke and Lancaster:
The King falls in a sound(E2v).
occasion
An occurence giving grounds for an action (OED n.2a).
Bajazeth is referring to his refusal to admit Selimus into his presence. See Sc3 Sp3 above.
And so prevented
Alemshae’s death on the field of battle meant that he did not end up having to see
the horrible spectacle of his childrens’ murdered bodies.
riverets
Small rivers, streams (OED n.).
Compare with Edward II (
And made the channels ouerflow with blood[H2v]) and David and Bethsabe (
as sure as / Ionathan, Abinadab, and Melchisua / Watred the dales and deepes of Askaron / With bloudy streames that from Gilboa ran / In channels through the wildernesse of Ziph[E1r]).
Avernus jaws … Acomat.
Bajazeth’s invocation here is reminscent of similar speeches of declamatory furor
in Seneca, who is a significant influence on the play.
Avernus
Volcanic crater in Italy that was thought in classical times to be an entrance to
the underworld.
Taenarus
A town in Greece in which there is a cavern that was thought in classical times to
be an entrance to the underworld.
Erinyes
Another name for the furies.
Compare with Locrine:
Come fierce Erinnis horrible with snakes, / Come vgly Furies, armed with your whippes(G1r).
Go thou … relent.
Bajazeth’s sending a messenger to Acomat is neither in Ashton nor Shute. In Ashton,
Acomat ends up catching Bayezid II’s
oratour(G8v).
princes’
This refers to both Mahomet and Zonara. During the period,
princewas used to refer to a male or female.
Tityus
The giant son of Zeus, Tityus was forever punished in the underworld by his father
for trying to kill Leto, the mother of Apollo and Artemis. There, his liver was continually
devoured, in this version of the myth, by a vulture.
Acomat’s analogy is one of many epic similes in the play. Compare with A Looking Glass for London and England:
Slaues fetch out tortures worse than Titius plagues(E3r).
mortal hate
of enmity, hatred, etc.: pursued to the death; unappeasable, unrelenting, deadly (OED adj.1c)
I am not … shall stain.
In this strained extended metaphor, Acomat asserts that he is not like uncultivated
land in that Bajazeth’s
greedyactions in withholding the crown have succeeded in growing hatred in him. He promises that his actions against Bajazeth will bear fruit.
Honor’s
Acomat offers a garbled analogy here (he’s either the
landor the sower). His
Honorhere refers either to Bajazeth or to some generalized country lord.
hasty purposes have hated ends
Aga points to Selimus’s defeat at the hands of his father earlier in the play.
the man that first gave life to you
Another instance of Bajazeth being represented as a life-giving father. See Sc1 Sp5 and Sc5 Sp1 above.
Whom fear … feeds.
In yet more lines of garbled syntax, Aga warns that subjects who are forced to praise
their leaders through fear will necessarily hate these leaders.
Compare with England’s Parnassus:
Whom feare constraines to praise their Princes deeds, / That feare eternall, hatred in them feeds(G5r-v).
peculiar to
Particularly associated with (OED adj.2c).
Compare with England’s Parnassus:
Hate hits the hie, and windes force tallest towers / Hate is peculiar to a Princes state(K1r). A version of the first line (
Hate climes vnto the head; winds force the tallest towers) appears in Thomas Lodge’s Wit’s Misery which was first printed in 1596.
That state … integrity
Another instance of stichomythia in the play whereby rhymed lines of dialogue are
split between two characters, the responding character often expressing an antithetical
or repetitive sentiment.
Acomat pulls out his eyes.
As no command is given here, it seems most likely that Acomat himself blinds Aga.
Years later, Shakespeare may have been influenced by this violent scene when having
Cornwall blind Gloucester in King Lear. In Ashton, Ahmed only cuts off the nose and ears of Bayezid II’s
oratour(G8v). Dessen and Thomson calls this a
distinctive actionas far as a stage direction goes (173).
felicity
Happiness.
Acomat sarcastically laments that Aga will not be able to enjoy seeing him kill Bajazeth.
anthropophagi
Cannibals.
Compare with Locrine:
Or where the bloodie Anthropomphagie / With greedie iawes deuours the wandring wights(G1r).
Death … greatly please.
Acomat refuses to kill Aga because death would be welcome to a
wretched caitifflike him.
They … hands
Presumably,
theyhere refers to Regan’s soldiers.
This scene is reminiscent of Aaron cutting Titus Andronicus’s hand off in Titus Andronicus. Though it’s impossible to know the direction of influence, most theatre historians
have dated the plays to have been written and staged within a year or two of one another.
Disturbing violence and grim humor (i.e. Acomat’s confusion over which hand he holds)
are characteristics of both scenes. Compare with the second act of Edmund Ironside.
tenfold crystal orbs
In the sixteenth century, it was widely thought that the planets and stars were variously
distributed onto a series of rotating spheres.
Peter Apian in his Cosmographia (1539) theorized that there were ten such spheres, with the closest to earth containing
the moon, the second closest Mercury, and so on.
Come, lead me back again to Bajazeth.
Though Q1 does not indicate it, Aga’s exiting at this point is a staging possibility
here.
Into … hands,
Compare with 2 Tamburlaine:
I long to pierce his bowels with my sword, / That hath betraied my gracious Soueraigne(H4v).
Let women weep
Ashton records that Bayezid II here was
wrothe and angryand called for an army to be sent to Anatolia (H1r). He was not overwhelmed by grief.
wain
A large open vehicle, drawn by horses or oxen (OED n.1a).
Mustaffa alludes to the classical image of the sun god driving a horse-drawn carriage
across the sky.
Stygian meadows
These were along the river Styx in the classical underworld. This image of unrevenged
souls was recurrent in Elizabethan and Jacobean revenge tragedy (Riad 152), a genre derived from Seneca.
Thou knowst … mighty Ottoman.
It was a practice of the Janissaries to go into battle led by a decendent of Osman
I, founder of the Ottoman empire. Such a practice is described in Ashton H1r-v.
And who … Selimus
Similarly, in Ashton it is Mustaffa who counsels Bayezid II to pardon Selim and appoint
him captain of his forces (H1v).
I cannot kill myself
This is presumably because Bajazeth is too old to fight himself. There is also an
ironic second meaning in this line: if Bajazeth cannot kill himself, Selimus will.
Will Fortune …
Q1 does not indicate that this speech is delivered as an aside. In plays of this period,
it was conventional for messengers to be present when characters delivered confidential
musings.
cards
A deck of cards representing the randomness of fortune. In the this extended metaphor,
Selimus’s possession of these signifies his control over fate.
And will … myself a king.
Compare with The Massacre at Paris:
Then Guise since thou hast all the Cardes / Within thy hands to shuffle or cut, take this as surest thing, / That right or wrong, thou deale thy selfe a King(A6r).
like Antaeus quelled by Hercules
Son of Poseidon and Gaia (the earth), Antaeus was a giant who was energized by contact
with his mother; thus, if he were thrown to the ground in combat (
overthrown) he would immediately be reenergized.
The Greek hero Hercules defeated the monster by choking it to death on his shoulders.
Come, mournful Aga
The beginning of this scene is reminiscent of Titus Andronicus 3.2 when Titus addresses his mutilated daughter Lavinia.
in this light
In this circumstance.
Bajazeth here is suggesting that the lit world is now an unfamiliar place for the
blind Aga.
In all humility
Compare with Ashton which has Bayezid II pardon Selimus after being swayed by two
of his counsellors (H1v).
In Shute (N4v-O1r), the Janissaries, fearing that Bayezid II intended to make Ahmed emperor, reach
out to the defeated Selim to return to Istanbul and be crowned emperor.
open unto you my breast
Selimus lays bare his breast so that he might be stabbed at Bajazeth’s command. This
is reminiscent of Richard III baring his breast to Queen Ann in the second scene of
Richard III.
Do rest … heart,
An elusive expression, Bajazeth’s sentiment here stresses the new
restingof his thoughts.
leese
To set free, deliver, release (OED v.1).
Bajazeth assures Aga that Selimus will kill Acomat, thus setting free Acomat’s
ghostfrom his body.
Enter Mustaffa.
Q1 contains no stage direction for Mustaffa’s reentry after exiting at line 54. Bajazeth’s
How nowappears to be directed at him, and as such it makes the most sense to have him enter after the shouting within.
Ah, gracious lord … Selimus,
In Ashton, it is Mustaffa who entreats Bayezid II to give up the emperorship (H3r).
victorious Soldan Tonombey
See Sc5 Sp2 above. Historically, Tonombey (i.e. Tuman Bey II) was the last Egyptian sultan to
rule before Egypt was defeated by Selim I in 1517.
As he did not rise to power until 1516, years after the death of Bayezid II, this
is yet another anachronistic reference. A few years before Selimus was first staged, George Saltern wrote the Latin closet drama Tomumbeius about Selim I’s defeat of Tuman Bey II.
Here, Selimus … unto me.
Bajazeth ironically refers to the fact that his father Mehmet II favored his brother
Cem over him as his heir, suggesting his frustration.
Contemporary accounts, however, disagree about the course of Bayezid II’s abdication,
some argue that Bayezid II resigned quickly and willingly (Shute O1r-v), others that he was forced to resign against his will, still others that his resignation
was the product of a lengthy negotiaton (Çipa 54–55).
Dimoticum
Dimoticum is a City in Turkey that was the birthplace of Bayezid II. Compare with
Ashton H4r, from which this detail seems to have been drawn.
Now, sit I … Jove
Compare with Edward II (
As for my selfe, I stand as Ioves huge tree, / And others are but shrubs compard to me, / All tremble at my name, and I feare none, / Lets see who dare impeache me for his death?[M1r]) and Locrine (
The armestrong offspring of the doubted knight, / Stout Hercules Alcmenas mightie sonne, / That tamde the monsters of the threefold world[F4r] and
Now sit I like the mightie god of warre[F3v]).
after he had all his monsters quelled,
An allusion to the twelve labors of Hercules which he successfully completed. See
Sc28 Sp1.
Hebe
The personification of youth, Hebe was the daughter of Zeus and Hera. She married
Hercules after he was made a god and entered the heavens.
To make that sure … cut off.
Similarly, Ashton describes Selim commanding a
Iew phisitionto poison his father (H4r). Shute says that Bayezid II died naturally or was poisoned (O1v), making no mention of a Jewish physician.
platform
The ground, foundation, basis of an action, event, calculation, condition, etc. (OED n.3).
Compare with Arden of Faversham:
heeres the Angels downe, / And I will lay the platforme of his death(C4v).
Hydra’s heads
Hydra was a many-headed monster killed by Hercules as one of his twelve labors. As
its heads regrew if cut off, Hercules had to burn every neck-stump with a fiery torch
in order to kill it.
Selimus understands that Bajazeth is only one of the Hydra’s heads that he will have
to deal with as Emperor. In the following lines he describes the other
principleheads (Sc18 Sp14). Contemporary accounts and histories of Selim’s reign have mostly absolved the historical Selim of responsibility for his father’s death, either attributing it to natural causes or glossing over it all together (Çipa 57–58). Shute, for example, vaguely imagines that Bajazeth died suddenly of sickness brought on
by thought, or els of poyson(O1v).
Razi’s toys
Selimus refers to the writings of Abu Bakr Muhammed al-Razi, a Persian philosopher,
alchemist, and physician of the ninth and tenth centuries.
Avicenna’s drugs
Selimus refers to the medicines of Persian astronomer and physician Ibn Sina who lived
in the tenth and eleventh centuries.
And hearest thou, Hali? Do strangle him.
Metrically, the addition of
Doregularizes the pentameter line.
Abraham the Jew
This representation of a Jew is vaguely reminscent of representations in professional
plays of the period like The Three Ladies of London and The Jew of Malta.
Moreover, Abraham’s initial entrance late in the play is somewhat akin to Lightborne’s
in Edward II. Historically, Bayezid II is famous for welcoming Jewish people into his Ottoman
territories after they were outlawed by Spain in the early 1490s, and thus it is ironic
that his murderer here will be a Jew.
Lysander’s counsel
Selimus invokes the proverbial counsel of the Spartan admiral who forced the Athenians
to capitulate at the end of the Peloponnesian War. His point was that cunning is sometimes
better than force.
Compare with Alphonsus Emperor of Germany:
I’l imitate Lysander in this point, / And where the lion’s hide is thin and scant, / I’l firmly patch it with the Foxes fell(B2v).
Abraham the Jew with a cup.
As he is not noticed by them until he speaks at line 81, Abraham probably needs to
be imagined to be at some distance from Bajazeth and Aga at the beginning of this
scene.
Come, Aga, let us mourn awhile
This scene is reminiscent of Marlowe’s Edward II when towards the end of the play Edward II mourns his fate with Spencer and Baldock
(
come sit downe by me.[H4v]).
A similar scene can be found in Shakespeares Richard II (
Many commentators have also argued that the scene is a source for King Lear’s madness scene in the third act.For Gods sake let vs sit vpon the ground, / And tell sad stories of the death of Kings[1515–1516]).
That woeful emperor … kingdom so.
Bajazeth here refers to his grandfather (historically,
Bayezid I) who ruled the Ottoman Empire from 1389 to 1402 and who was defeated by the Tatar conqueror Timur the Lame in 1402 at the Battle of Ankara.
In calling him
woeful,Bajazeth alludes to his defeat, capture, humiliation, and torture by Tamburlaine that was famously staged in the of Marlowe’s 1 Tamburlaine. The myth of Timur emerged in England at the end of the fifteenth century. Of Marlowe’s invention was that Tamburlaine was a thief from Scythia (a large region in Eurasia) before rising to power.
From my … to be rent.
Yet another instance of a character considering his fate with a maritime analogy (Compare
with Sc1 Sp2; Sc2 Sp1; Sc10 Sp13).
This extended metaphor is particularly reminiscent of Wyatt’s
My Galley,a sonnet he adapted from Petrarch.
And cruel wrath; within me rage is rife.
Adding semicolon to the line and replacing
rages rifewith
rage is rifeclarifies the meaning. Metrically, the addition of
isregularizes the pentameter line.
Now … all the world.
Compare with Locrine:
Where may I finde some hollow vncoth rocke, / Where I may damne, condemn and ban my fill, / The heauens, the hell, the earth, the aire, the fire, / And vtter curses to the concaue skie, / Which may infect the airey regions(F4v).
regions of the air
portions into which the atmosphere is divided according to height (OED regions n.3a)
Night … my stomach dry.
Bajazeth’s invocation and curses here are reminscent of similar speeches of declamatory
furor in Seneca.
Night
Bajazeth summons Nyx, Roman goddess of night.
Compare with Arden of Faversham:
Black night hath hid the pleasurs of ye day, / And sheting darknesse ouerhangs the earth, / And with the black folde of her cloudy robe, / Obscure vs from the eiesight of the worlde(D1v).
pitchy steeds
Black horses.
Bajazeth here draws on the conventional image of night as traveling across the sky
in a
wain(carriage) pulled by horses.
Or had … Mamelukes
Mamelukes were slave warriors who established powerful knightly castes in places like
Egypt and India.
What greater … his face?
Aga compares his own fate to that of Priam, King of Troy during the Trojan War with
the Greeks.
Homer’s Iliad describes the course of the war, including Priam’s son Hector being killed in one-to-one
combat with Achilles, his last remaining son Polites being killed by Neoptolemus before
him, and the Greeks’ destruction of his city.
He dies.
This scene ends with three bodies on the stage. Though Q1 offers no direction, these
somehow need to be removed from the stage before the start of the next scene.
Enter Bullithrumble … running
Energetic first entries were one of the calling cards of the Elizabethan clown (i.e.
foolish rustic), made famous by comic actor Richard Tarlton. See, for example, Derrick’s
opening entrance in The Famous Victories of Henry V as well as Subtle Shift’s in Clyomon and Clamydes. Throughout his two appearances in this play, Bullithrumble is very much an English
rustic, not a Turkish one. The play’s pastoral setting here might have been taken
from Shute, who in describing his escape, writes that Korkud was ultimately betrayed
by certayne men of the countre(O3r).
were … again
Bullithrumble’s reference to the beginning of society offers an ironic counter to
Selimus’s own ruminations on the same subject in the second scene.
set a tap abroach
To let ale or wine flow freely from a cask (OED adv.1).
Bullithrumble says he would drink excessively and without reservation.
ten commandments
Ten fingers and the set of ten moral principles that occur twice in the Old Testament.
Compare with Locrine (
fearing she would set her ten commandements in my face[H2r]) and 2Henry VI 2.1 (
Could I come neare your dainite vissage with my nayles, Ide set my ten commandments in your face).
wasters
Fencing with wooden swords (OED n.3).
A wooden sword was a common clown prop during the period.
club’s trump
Possibly an ironic reference to a card game of the period. Here, Bullithrumble refers
to it figuratively to describe his wife beating him with a club.
to sing
Bullithrumble would have sang the following rhymed lines. Singing was usually part
of the clown’s performative routines.
I’ll tell you what
Bullithrumble is addressing the audience. Elizabethan clowns frequently broke the
fourth wall in their performances. In his injunction to the players in Shakespeare’s
Hamlet, Hamlet complains about this and other clown practices.
blessed
Swatted.
Bullithrumble frequently refers to the various religious practices of Anglican minsters
in the two scenes in which he appears. Here, he ironically refers to their blessings
in rituals like the eucharist.
whole alphabet of faces
Bullithrumble uses
whole alphabetto describe his range of faces in response to being beat by his wife. Below he goes into more detail about this.
cammock
A stick or club with a crooked head, used in games to drive a ball (OED n.1).
Bullithrumble describes his wife’s crooked face as well as suggests that she is the
stick, he the ball.
criss-cross row
the alphabet, so named from the figure of a cross prefixed to the alphabet in hornbooks
and primers for teaching children to read (OED Christ-cross-row n.1)
While he … his Page.
Bullithrumble should be sitting at a distance from where Corcut and his Page enter
so that they do not immediately notice him. As Hopkinson and others have pointed out,
the rest of this scene is very similar to a late scene in Locrine where the defeated and starving Scythian king Humber asks the clown Strumbo for some
meat.It is also reminiscent of a scene in King Leir where Leir and Perillus are wandering in a forest, searching for meat that is subsequently provided by a disguised Cordella. Historically as reported by Ashton, Korkud was present when Selimus deposes Bayezid II in Istanbul. He then
fled awaye priuilye wyth his gallayes in to his prouince(H4r). In Shute, Korkud is not present in Istanbul when Bayezid II is deposed. Later, he is forced into hiding by Selim and then executed (O2v).
Tartary
Tartarus.
In classical mythology, the deepest level of the underworld where the gods locked
away their enemies.
O hateful hellish … on the grass.
Much of Corcut’s account of his escape from Selimus appears to have been taken from
Ashton (I4v-I5v), including his escape with servants from Magnesia to Smyrna as well as his desire
to find a ship to take him to Rhodes.
In Shute’s account, neither Smyrna nor Rhodes are mentioned, and Korkud is not said
to have been accompanied by servants (O2v-O3r).
Old Hali’s sons
Hali Bassa and Cali Bassa.
Much of the rest of this speech is adapted from Ashton I4v.
dark cave
Historically, Korkud was captured by his brother while hiding in a cave.
Ashton does not recount Korkud’s capture, only that he was ultimately hanged in a
bowestryng by Selimus (I5v); Shute describes Korkud hiding out in Magnesia in certaine woodes and caves before
being captured (O2v-3r).
These two days … on the grass.
For similar scenes of a character attempting to elude discovery, see Locrine H3r-v and Alphonsus King of Aragon E2v.
you are … Master Bullithrumble
Bullithrumble disputes that he is simply a
groom,asserting that he is a
Master.Compare with Locrine:
O alasse sir, ye are deceiued, I am not Mercury, I am Strumbo(H2v). Elizabethan clowns frequently disputed their lower-order stations as part of their routines. Slipper, for example, in James IV tells Sir Bartram that he
is a gentleman(E4r). Mouse in Mucedorus claims that
A Lord at the least I am(F2r). Derrick in The Famous Victories of Henry V protests,
Am I a clown? Zounds, masters, do clowns go in silk apparel?(146). Ralph in Friar Bacon and Friar Bungay declares his own superiority because he is a king’s clown.
cozening conicatching crossbiter
All terms in Robert Greene’s conicatching pamphlets, the first of which was his Notable Discovery of Coosenage published in 1591.
Conicatcherswere mostly urban criminals that used card scams to steal from
conies(rabbits, i.,e. prey).
Crossbiterswere essentially pimps who used sex workers to blackmail customers. Compare with The Taming of the Shrew:
Take heede signior Baptista least you be conicatcht in this business: I dare sweare this is the right Vincentio(T6r).
godfathers and godmothers
Godfathers and godmothers are traditionally present at christenings where the name
of a baby is announced.
BULLITHRUMBLE
In the 1594 quarto, the Bullithrumble speech prefix recurs redundantly at the top
of H2v before
Mass.Riad has argued that there may be a Corcut speech that is missing here, but because the unnecessary prefix occurs at the top of a page, this was in all likelihood a compositor’s mistake.
ad quorum and omnium populorum
Latin phrases used in commissioning a Justice of the Peace to do his work (Vitkus 123).
How he famines me.
Bullithrumble complains that Corcut is making him hungry by keeping him from his meat.
Ironically, Bullithrumble is the one who is doing most of the talking here.
catechism
An elementary treatise for instruction in the principles of the Christian religion,
in the form of question and answer (OED n.2).
Bullithrumble comically describes his so-far short interaction with Corcut as a kind
of catechism.
O lord … and goblins.
Listening to the language of Corcut’s oath, Bullithrumble comically confuses it with
a demonic invocation.
This is reminiscent of the clowns’ fear in Doctor Faustus that Mephistophilis will have him torn to pieces.
Maister Pigwiggen
Maister (i.e. Master).
Maister Pigwiggenis a comic name for a rural justice of the peace
entertain
Provide for (OED v.1c).
Bullithrumble thinks that Corcut and his page are asking to be taken into his service
as servants.
Around this time, there were a number of plays with such comic recruitment scenes.
See, for example, Mucedorus, James IV, Doctor Faustus, and Edward II.
A good … Maister
Compare with Mucedorus:
I wil tell you what I can doe, I can keepe my tougue from picking and stealing, and my hands from lying and slaundering, I warrant you(B2v).
society
A group, collective.
The joke here and below seems to be that
societyis anything but a
well-used metaphor,nor is
company.
Enter Selimus
Compare with Ashton which recounts Selimus hiring
a greate route of mourners, with all pompe and solempnitiein order to cloke his murder of Bajazeth (I3r).
[Bajazeth]
The 1594 quarto mistakenly substitutes
Mustaffa.It is clearly the corpse of Bajazeth with that of Aga that is being carried in here.
with funeral pomp
a public procession involving mourning figures, costumes, and music (Dessen and Thomson)
[Aside]
The large processional entrance here is used to signify the stakes of Selimus’s actions
at this point. That the entrance is immediately followed by an aside underscores its
symbolic importance. Selimus’s speech here is clearly self-directed.
thus must Selim blind his subjects’ eyes.
Similarly, Ashton describes Bayezid II’s grand funeral as an underhanded attempt by
Selim to
cloke the most cruel & manyfest murther of his father(I3r).
Richard III in Richard III deploys comparable strategies in 3.7.
[Bajazeth placed in]
The original stage direction dictates
Suppose the Temple of Mahomet.This is apparently a direction for the actors, intended to cue them to treat the space as if it were a pagan temple, one dedicated to Muhammed. Vitkus (146) points out that it was common for English texts to mistake mosques for temples. According to Dessen and Thomson, this is the only instance of
supposeused as an imperative in a stage direction.
Thou wert … of ours
Selimus is setting himself up as the reborn Phoenix, born from his father’s ashes.
high exalted
Honored.
The ironic implication here is that the page will end up being hanged for his labor.
the governor of Magnesia
In the tenth Scene, a messenger calls Corcut the
Soldan of Magnesia.Nowhere in the play do we see Hali Bassa having this governor position being conferred upon him.
Thus I … as she.
Amphiaraus was a seer and warrior beloved of Zeus and Apollo. His wife Eriphyle, bribed
with a gold necklace, convinced him to join a disastrous expedition of the seven against
Thebes.
Eriphyle was ultimately murdered in revenge by one of her sons at the bidding of Amphiaraus.
No one has yet identified the source of Corcut’s allusion to Amphiaraus’s disguise.
preferment
Bullithrumble ironically calls his punishment a
prefermentin that he would be raised up by the gallows.
down Holburn up Tyburn
Bullithrumble refers to the infamous path of criminals to execution in London. They
first passed down Holburn street to the village of Tyburn, just north of London where
the gallows were located. Of course, a Turkish shepherd would not be talking about
London here.
Compare with The Life and Death of Jack Straw:
Tyborn stand fast, I feare you will be loden ere it be long(B1v).
strappado
The strappado was a form of torture in which the victim was raised on a pulley by
his hands that were tied behind his back. Bullithrumble imagines the strappado as
equivalent to the gallows here.
running away
Bullithrumble exits with the same energy that he first entered the play. His running
away also enacts his escape strategy outlined at Sc20 Sp3 above. Such exits and entrances were part of the conventional routines of Elizabethan
clowns.
Persian Ismael … our chief foes.
Historically, Ahmed, like his father and unlike his brother Selim, had sympathy with
Ismael’s Shia cause. See also Sc1 Sp2 and Sc5 Sp2.
condign
Fitting, appropriate (OED adj.3a, b).
Starvation is fitting presumably because the Page betrayed Corcut while he was feeding
his sheep.
Old Gyges’ wond’rous ring
Gyges was an old shepherd living in what is now western Turkey who discovered a magical
ring that rendered its wearers invisible. He used the ring to depose a king and marry
his widow (Vitkus 128).
In comparing Corcut to Gyges, Selimus subtly accuses Corcut of having designs on the
throne.
I have conversed with Christians
Corcut’s spiritual conversion to Christianity as he will describe in this speech is
not to be found Ashton or Shute and was likely added for the benefit of the play’s
Christian audiences.
crystalline vault
a sphere in the Ptolemaic system located beyond the stars (OED chrystalline adj.1)
treads
Beats down.
Corcut seems to be suggesting something to the effect that god minimizes our sins
while we are still alive on earth.
Chiurlu
A city in northwest Turkey, near Byzantium (i.e. Istanbul).
See Scene 5 to Scene 8. Selim died on the road from Edirne to Istanbul in September, 1520, not in Chiurlu.
Corcut’s prediction could be taken as further evidence of a planned sequel. See Conclusion.
[Selimus] strangles him.
The original stage direction does not identify who strangles Corcut, but because no
command is given, it is most likely Selimus who was meant to carry out the deed. In
Ashton, Korkud is executed by Selim by being
trussed up in a bowstryng(I5v). Shute does not specify how Korkud was killed (O2r). Corcut’s body will somehow need to be removed before the next scene.
corrivals
One of several competitors having equal claims (OED n.1).
As Selimus explains below, Acomat is not a corrival because he is too weak to resist
Selimus.
They say … girt Amasya.
Similarly, Ashton describes how Selim resolved to murder both of Ahmed’s sons (I3v-I4r). Selimus’s attack on Solyma is apparently an invention of the play.
bastard
Selimus suggests that Amurath and Aladin are not the true children of Acomat (i.e.
the products of adultery) and thus not legitimate rivals to the Ottoman throne.
officiousness
Readiness in doing good offices, performing one’s duty (OED n1).
Though not listed, this would be, according to the OED, the earliest use of the term in this sense.
Mustaffa [and a Janissary]
Q1 indicates that only Mustaffa remains on stage even while he sends
onewith a message to Amurath and Aladin below.
Go, sirrah … Amasya.
This is an example of what McMillin and MacLean describe as the Queen’s Men’s dramaturgical
strategy of
narrative overdetermination,Mustaffa here predicting the action of a scene to come.
To be the brother of their emperor
Mustaffa was offered the hand of Bajazeth’s sister, Solyma, in marriage.
Enter Solyma
Solyma is neither in Ashton nor Shute and is thus likely an invention. She is the
second of three female characters to appear in the play.
Lucinae’s shining wain
The chariot of the moon.
Lucina was the goddess of childbirth and often linked to the moon (Riad 181).
Cassiopeia
This is a constellation named after Cassiopeia, the mother of Andromeda, who boasted
of her and her daughter’s unrivaled beauty and who for her arrogance was punished
by being exiled to the sky. The stars in the constellation form the shape of a chair.
a fearful vision
A number of plays during the period like Shakepeare’s Richard III and the anonymous Arden of Faversham include such prophetic dreams.
A greedy lion … all to nought.
Solyma has a premonition of her coming death at the hands of her brother Selimus.
let us depart
Compare the following with Ashton which has the brothers fleeing together to the mountains
(I4r).
I’ll to Aegyptus … I to Persia.
In Shute (O4r-v), Acomat’s sons fight in their father’s last battle against Selimus, fleeing at its
conclusion.
battle of Chiurlu … by flight
See Scene 5 to Scene 8. Mustaffa gives specific details of the battle here that are not actually staged
or discussed in these scenes.
he made thee emperor
See Sc16 Sp3. Though we do not actually see him support Selimus’s usurpation of the throne, Mustaffa
is apparently present when the Janissaries crown Selimus offstage.
’Twere pity … husband.
Selimus sarcastically suggests that the lonely Solyma should join Mustaffa in the
afterlife.
unmanly
Lacking fortitude and courage.
Selimus ironically suggests that Solyma’s forces are
unmanlybecause led by a woman.
Exeunt
Mustaffa’s and Solyma’s bodies will somehow have to been removed from the stage before
the start of the next scene.
by right
Acomat refers to the fact that now, after his killing of Corcut, he is the eldest
son of Bajazeth.
enthronized
Enthroned.
Compare with Locrine:
Right noble father, we will rule the land, / Enthronized in seates of Topace stones, / That Locrine and his brethren all may know(C3r).
Usumcasane
Usumcasane is a supporter of Tamburlaine in Marlowe’s Tamburlaine plays. During the
course of these plays, Tamburlaine crowns him king of Morocco. The historical Usumcasane,
Uzun Hasan, was a Persian King who lived decades after Timur the Lame, the historical
source of Marlowe’s Tamburlaine (Vitkus 147). The historic record is unclear as to whether Uzun Hasan was related to Tuman Bey
(the historic namesake of the play’s Tonombey). Ashton, though, records that the Persian
leader Ismael was the grandson of Uzun Hasan (G2v).
mushrooms
contemptible persons (OED n.2a), also upstarts (OED n.2b) because mushrooms proverbially grow overnight
lukewarm blood
This was a common phrase in professional plays of the period.
Compare with Locrine (
Were bathed in our enemies lukewarme blood[D2r]) and Mucedorus (
Now glut thy greedie guts with luke warme blood![D2r]).
Euripus of swift Euboea
Euripus is a strait between the Greek island of Euboea and the Boeotian peninsula
known for its swift current
Thy bloody … What security?
Solyma sarcastically asks Selimus what hope of mercy can she have given the violent
past actions of him and his soldiers.
Melanippe … great Hercules
Daughter of the Greek god of war Ares, Melanippe (in Q1
Menalip) was an Amazonian queen, sister to Hippolyta who appears in A Midsummer Night’s Dream as captive to Theseus.
Hercules fought Melanippe and the Amazons along the river Thermodon while retrieving
Hippolyta’s girdle, one of his twelve labors.
Thou hast not Fortune tièd in a chain
You do not control Fortune.
Compare with 1 Tamburlaine (
I hold the Fates bound fast in yron chaines, / And with my hand turne Fortunes wheel about[B1r]) and Locrine (
Leades fortune tied in a chaine of gold, / Contraining her to yeeld vnto his will[C3r]).
Were they … Minerva’s shield.
Compare with Edward I (
Or shouldst as Briareus shake at once, / A hundred bloudie swordes, with bloudie hands,) and Locrine (
How brauely this yoong Brittain Albanact / Darteth abroad the thunderbolts of warre, / Beating downe millions with his furious moode; / And in his glorie triumphs ouer all, / Mouing the massie squadrants of the ground; / Heape hills on hills, to scale the starrie sky, / When Briareus armed with an hundreth hands / Floong forth an hundreth mountains at great Ioue, / And when the monstrous giant Monichus / Hurld mount Olympus at great Mars his targe, / And shot huge caedars at Mineruas shield[D4v]).
earth-bred brethren
The giants.
In the classical tradition, the giants were children of Gaia, earth. Here, Selimus
refers to the revolt of the giants against the gods (Riad 189).
Briareus
Briareus was one of titans, children of Gaia (earth), who was said to have a hundred
arms or hands. In one tradition, Briareus fought with the titans against the gods.
porcupine
Selimus, in calling Acomat a
porcupine,accuses him of being prickly and difficult to deal with.
masketh in our looks
Selimus tells Acomat that courage makes masks of his soldiers’ faces, suggesting that
all of his men look courageous.
Victory sits on our swords
Compare with 1 Tamburlaine:
Behold my sword, what see you at the point? / […] / For there sits Death, there sits imperious Death(E3r). See Sc6 Sp1.
Sprung … Scythian thief,
Compare with 1 Tamburlaine:
Of Tamburlaine, that sturdie Scythian thiefe(A3v). For other allusions to Tamburlaine, see Sc19 Sp1 and Sc26 Sp2. As Riad suggests (191), this new account of Tonombey’s lineage is seemingly an error on the part of the playwright(s).
Phaeton
In his adolescence, Phaeton asked his father to let him drive his sun chariot across
the sky. After receiving permission to do so, he lost control of the horses, and because
he then came too close to earth, threatening it with destruction, Zeus struck the
boy down with a thunderbolt.
In classical mythology, Phaeton was the son of Helios, the sun.
bragging
Boastful, swaggering (OED adj.).
Compare with Locrine:
And but thou better vse thy bragging blade, / Then thou doest rule thy ouerflowing toong, /Superbious Brittaine, thou shalt know too soone / The force of Humber and his Scithians(D4r).
Exeunt all but Tonombey.
There are soldiers from both sides still on the stage when Tonombey reenters. His
final speech, however, is delivered with only him on stage, and as such an added stage
direction is needed here.
Sinam Bassa with Acomat prisoner
Ashton (I6r-v) gives a longer description of Ahmed’s escape from the battle and capture. Ashton’s
account has him, like Korkud,
hanged in a bowestryng.In Shute, Ahmed is strangled by Selimus’s men after being defeated in battle and captured (O4r).
Thus, when … of Troy.
Selimus compares his victory over Acomat to a victory in the Iliad of the Trojan Hector, son of King Priamus, over the Greeks in the Trojan War.
Eventually, of course, the Greeks would kill Hector and win the war, and as such,
this is an ironic allusion. For an earlier reference to the Trojan War, see Sc19 Sp12.
Or Mars … of blood.
In a second epic simile in this speech, Selimus cites an elusive myth involving the
Roman god of war fighting with the Thracians, a group of Indo-European tribes occupying
southeastern Europe. The Hebros is a river running through Greece and emptying into
the Aegean Sea.
Now, as … to crowns.
Monster-gardensmay be a reference to the Garden of Hesperides or to the Garden of Eden (Riad 194).
Selimus delivers his third epic simile in this scene, here comparing himself to the
many classical heroes like Hercules and Odysseus who had successfully completed challenging
tasks and journeys.
Like the … territories.
In his fourth and longest epic simile in this scene, Selimus compares his history
to the myth of Egyptian Ibis.
And now … emperors
Tonombey and Ismael among others.
Here again, the play suggests a coming sequel. See Sc23 Sp12 and the Conclusion below.
those soldans … hell
Selim I attacked and defeated the Persians and their leader Ismael in 1514. He defeated
the Egyptians and their leader Tuman Bey in 1517.
These encounters presumably would have been the subject of Selimus’s sequel if it had been written. As Vitkus has pointed out (22), Selimus’s reference here to a
lowest hellis ironic given his rejection of either a heaven or a hell in his long opening speech in the play’s second scene.
Enter Conclusion.
Like the Prologue, the following choral speech would have been delivered by one of
the actors to the audience. Dessen and Thomson list no other instance of a
Conclusionspeaking part in an early modern English professional play.
Arabia
In fact, Selimus has become the undisputed Sultan of the Ottoman Empire. He actually
does not wear the crown of Arabia.
Next
Here is famously promised a sequel, like the second part of Tamburlaine. As far as we know, this sequel was never written and therefore never staged.
warlike
Naturally disposed to warfare (OED adj.1).
Compare with 1 Tamburlaine:
Wel, here is now to the Souldan of Egypt the King of Arabia, and the Gouernour of Damascus. Now take these three crownes, and pledge me, my contributorie Kings. / I crown you here (Theridamas) King of Argier: Techelles, king of Feste, and Vsummeasane King of Morocus(D8v).
Collations
Adopted reading (Vitkus):
—would I had ne’re begun—
Q1:
, would I had nere begunne
—would I had ne’re begun!
—would I had ne’re begun!
Adopted reading (Ed):
In losing Alemshae poor, I
Q1:
In leesing Alemshae poore, I
In leesing Alemshae, poor I
In losing Alemshae, poor I
In losing Alemshae, poor I
Adopted reading (Ed):
Enter again [Mustaffa, Cherseoli, and the Janissaries].
Q1:
Enters againe.
[Mustaffa, Cherseoli, and the Janissaries] enter again.
Re-enter Mustapha, Cherseoli, and the Janissaries
Adopted reading (Grosart 1898):
Perhaps, my Lord, Selimus
Q1:
Perhaps my Lord Selimus
Perhaps my Lord Selimus
Perhaps, my lord Selimus
Adopted reading (Ed):
I, like a lion, look not worth a leek,
Q1:
I like a Lions looke not worth a leeke,
Aye, like a lion’s look—not worth a leek—
I like a lion’s look—not worth a leek—
I like a lion’s look—not worth a leek,
Adopted reading (Q1):
Then euery man of his owne dition was,
Then every one his owne director was,
Then every man of his own dition was,
Then every man of his own dition was,
Adopted reading (Q1):
There needed them no iudge nor yet no law / Nor any King of whom to stand in awe.
they neided then nothing of whom to stand in awe
There needed them no judge, nor yet no law, / Nor any king of whom to stand in awe.
There needed then no judge, nor yet no law, / Nor any king of whom to stand in awe:
There needed then no judge, nor yet no law, / Nor any King of whom to stand in awe:
Adopted reading (Q1):
Did then to set possessours first obey
did yeld themselves and likewise did obey
Did then to set possessors first obey.
Did then to set possessors first obey.
Did then to set possessors first obey.
Adopted reading (Q1):
Then they estblisht lawes and holy rites, / To maintaine peace, and gouerne bloodie
fights.
did yeld themselves and likewise did obey / and with a common muttering discontent
/ gave that to tyme which tyme cannot prevent.
Then they established laws and holy rites / To maintain peace and govern bloody fights.
Then they established laws and holy rites, / To maintain peace, and govern bloody
fights.
Then they established laws and holy rites, / To maintain peace, and govern bloody
fights.
Adopted reading (Q1):
And gan of paines, and faind rewards to tell,
and gaine of paines and fair rewardes to tell
And ’gan of pains and feigned rewards to tell:
And ’gan of pains, and feigned rewards to tell:
And ’gan of pains, and feign’d rewards, to tell:
Adopted reading (Q1):
That hath no bounds
which is not knowne
That hath no bounds
That hath no bounds
That hath no bounds
Adopted reading (Q1):
Of actions tearmed by vs good or ill:
as affections termeth us be it good or ill
Of actions, termed by us good or ill:
Of actions, termed by us good or ill:
Of actions, term’d by us good or ill:
Adopted reading (Hopkinson):
as [have] the best
Q1:
as the rest
even as the best
as have the best
as [have] the best
Adopted reading (Grosart 1898):
Death’s … Night
Q1:
deaths … night
deathes … night
Death’s … Night
Death’s … Night
Adopted reading (Grosart):
Cherseo[li], go
Q1:
Cherseo. Go
Cherseoli, go
Riad:
Cherseoli, go
Cherseoli, go
Bang:
Cherseoli, go
Adopted reading (Ed):
Acomat and Corcut
Q1:
Corcut and Acomat
Corcut and Acomat
Corcut, and Acomat
Corcut, and Acomat
Adopted reading (Ed):
Alarum. [Enter Mustaffa and Selimus at diverse doors.] Mustaffa beat[s] Selimus in,
then Ottrante and Cherseoli enter at diverse doors.
Q1:
Alarum, Mustaffa beate Selimus in, then Ottrante and Cherseoli enter at diuerse doores
Alarum. Mustaffa beats Selimus in, then Ottrante and Cherseoli enter at diverse doors.
Alarums. Mustapha beats Selimus in. Ottrante and Cherseoli enter at divers doors.
Alarum. Mustaffa beats Selimus in, Ottrante and Cherseoli enter at divers doors.
Adopted reading (Ed):
This sword, ne’er drunk
Q1:
This swoord nere drunke
This sword here, drunk
Riad:
this swoord here, drunke
This sword here, drunk
Bang:
This swoord here drunke
This sword here, drunk
Adopted reading (Hopkinson):
What lets me from this vain slumber rising
Q1:
What lets me then from this vaine slumber rise
What lets me, then? From this vain slumber rising
What let me then from this vain slumber rising
Adopted reading (Q1):
But in the green and unripe blade is pent
But in the green and unripe blade is pent;
But in the green and unripe blade is pent;
Adopted reading (Ed):
[Aside] Advise thee, Acomat
Q1:
Aduise thee Acomat
Advise thee, Acomat
Advise thee, Acomat
Advise thee, Acomat
Adopted reading (Ed):
he will think
Q1:
he thinke
he’ll think
Riad:
he thinke
he’ll think
Bang:
he’ll
he’[ll] think
Adopted reading (Q1):
and speakes the rest to himselfe.
and speaks to himself [while Mustaffa reads].
and speaks aside.
and speaks the rest to himself.
Adopted reading (Ed):
Sound. [Enter] a messenger from Corcut.
Q1:
Sound. A Messenger from Corcut.
Sound [trumpets]. A Messenger from Corcut [arrives].
Sound within. Enter a Messenger from Corcut.
Sound. A messenger from Corcut.
Adopted reading (Ed):
But Corcut, mind free
Q1:
But Corcuts mind free
But Corcut’s mind, free
But Corcut’s mind free
But Corcut’s mind, free
Adopted reading (Ed):
sailing without the stars
Q1:
Sayling without starres
sailing without stars’ sight
sailing without stars’ [light]
sailing without stars’ [sight]
Adopted reading (Grosart 1898):
Ay, and perchance
Q1:
I and perchance
Ay, and perchance
Ay, and perchance
Adopted reading (Ed):
and then rent[s it.]
Q1:
and then renting it say:
and then [tears it up].
and then rending it, say;
and then rending it say:
Adopted reading (Grosart):
subiect [vn]to
Q1:
subiect to
subject onto
subject[ed] to
Bang:
subject unto
Adopted reading (Ed):
[Enter] all [to] a parley, Mahomet, Beylerbey, and soldiers on the walls.
Q1:
All. A parley Mahomet, Belierbey, and souldiers on the walles.
[They] all [hold] a parley. Mahomet, Beylerbey, and Soldiers [appear above] on the
walls [of the city.
A Parley. Mahomet, Belierbey, and Soldiers [appear] on the walls.
All. A parley. Mahomet, Belierbey, and soldiers on the walls.
Adopted reading (Ed):
Why, I am thy nephew; doest thou frown?
Q1:
Why for I am thy nephew doest thou frowne?
Why, for I am thy nephew dost thou frown?
Why, for I am thy nephew, dost thou frown?
Why, for I am thy nephew, dost thou frown?
Adopted reading (Ed):
[They] scale the walls. [Exit all above. Re]enter
Q1:
Scale the walles. Enter
[They] scale the walls. Enter
They scale the walls, and exeunt
Scale the walls. Enter
Adopted reading (Ed):
Mustaffa, [Aga,] and the Janissaries.
Q1:
Mustaffa, and the Ianissaries.
Mustaffa, and the janissaries.
Mustapha, and the Janissaries.
Mustaffa, and Janissaries.
Adopted reading (Ed):
and [then] recovers.
Q1:
and being recouered say:
[He recovers and then speaks.]
and being recovered say.
Adopted reading (Ed):
doth stand before, ready to strike.
Q1:
stands before readie to strike.
stands before, ready to strike.
stands before [me] ready to strike.
stands before ready for to strike
Adopted reading (Ed):
Wonders why your Grace, whom he loved so much
Q1:
Wonders your grace whom he did loue so much
Wonders your grace whom he did love so much
Wonders your grace, whom he did love so much,
Wonders your Grace whom he did love so much
Adopted reading (Ed):
color his strong hands
Q1:
colour my strong hands
color my strong hands
colour my strong hands
colour my strong hands
Adopted reading (Vitkus):
[Acomat] pulls out his eyes.
Q1:
Puls out his eyes.
Pulls out his eyes.
Pulls out his eyes.
Adopted reading (Vitkus):
[Acomat] opens [Aga’s] bosom
Q1:
Opens his bosome
Opens his bosom
Opens his bosom
Adopted reading (Q1):
Those sends he to the
Those sends he to thee,
These sends he to the
Those sends he to the
Adopted reading (Ed):
And hearest thou, Hali? Do strangle him.
Q1:
And hear’st thou, Hali? strangle him.
And hear’st thou, Hali? Strangle him.
And, hearest thou, Hali?—strangle him.
And hear’st thou, Hali? strangle him.
Adopted reading (Ed):
than I am now.
Q1:
then I am
then I am now
than I am
Bang:
then I am now
than I am
Adopted reading (Ed):
And cruel wrath; within me rage is rife.
Q1:
And cruell wrath within me rages rife.
And cruel wrath within me raging rise
Riad:
And cruell wrath within me rages rife
And cruel wrath within me raging rife.
Bang:
And cruell wrath within me raging rife.
And cruel wrath within me raging rife.
Adopted reading (Ed):
It shall soon be wracked on sandy shallows.
Q1:
Shall soone be wrackt vpon the sandie shallowes.
Shall soon be wracked upon the sandy shallows.
Shall soon be wrecked upon the sandy shallows.
Shall soon be wrecked upon the sandy shallows.
Adopted reading (Ed):
lead … stirreth
Q1:
leaud … stirreth
lewd … steereth
lewd … stirreth
Bang:
lewd … steereth
lewd … stirreth
Adopted reading (Ed):
vails the sea
Q1:
vales the sea
vails the seas
Riad:
vales the seas
rules the seas
Bang:
rules the sea
rules the seas
Adopted reading (Grosart):
thrillant
Q1:
chrillant
thrillant
Riad:
thrillant
thrillant
Bang:
thrillant
Adopted reading (Q1):
For who art thou
And who art thou
Riad:
For who art thou
And who art thou
And who art thou
Adopted reading (Ed):
should have befell me
Q1:
should haue befell to me
should have befell to me
should have befel to me
should have befel to me
Adopted reading (Ed):
an it please you
Q1:
and it please you
and it please you
and it please you
and it please you
Adopted reading (Ed):
I made of him away
Q1:
I made him away
that I made him away
I made him away
I made him away
Adopted reading (Vitkus):
indeed. [Selimus speaks] to the corses.
Q1:
indeed. To the courses.
in deed. [Aside. [To the corses.
indeed. [To the corses.
Adopted reading (Ed):
Mounteth highest heaven
Q1:
Mounteth to highest heauen
Mounteth to highest heaven
Mounteth to highest heaven
Mounteth to highest heaven
Adopted reading (Grosart):
since it must be so
Q1:
since it is must be so
since it must be so
since it must be so
since it must be so
Adopted reading (Vitkus):
can. Hereafter, I’ll
Q1:
can hereafter, Ile
Riad:
can, hereafter, Ile
can; hereafter I’ll
can hereafter, I’ll
Adopted reading (Ed):
[Selimus] strangles him.
Q1:
(Strangles him.
[They] strangle him.
They strangle him.
Strangles him.
Adopted reading (Ed):
all save [Mustaffa and a Janissary].
Q1:
saue one.
save one.
except one.
all save one.
Adopted reading (Ed):
[and a] messenger.
Q1:
the messenger.
Messenger
and the Messenger.
the messenger.
Adopted reading (Ed):
Janissars do mourn
Q1:
Ianizars mourne
janissaries mourn
Janissaries mourn
janissaries mourn
Adopted reading (Ed):
A parley: [the Q]ueen of Amasya and her soldiers on the walls.
Q1:
A parley: Queene of Amasia, and her souldiers on the walles.
[Selimus’ men sound] a parley. The queen of Amasia and her Soldiers [appear] on the
walls.
A parley. The Queen of Amasia and Soldiers appear on the walls.
A parley: Queen of Amasia and soldiers on the walls.
Adopted reading (Ed):
of all thy dearest friends,
Q1:
of thy dearest friends:
of thy dearest friend!
of thy dearest friend;
of all thy dearest friend;
Adopted reading (Ed):
Alarum[. Selimus] beats them off the walls. Alarum. [Exeunt].
Q1:
Allarum, beats them off the walles. Allarum.
Alarum. [Selimus] beats them off the walls. [Exeunt.] Alarum.
[Alarum. Beats them off the walls. Exeunt.
[Alarum, beats them off the walls. Alarum.
Adopted reading (Grosart):
though [you] brau’d vs
Q1:
though brau’d vs
though you braved us
though [you] braved us
Bang:
though you brav’d vs
Adopted reading (Hopkinson):
that resolv’st
Ed:
resolvest
Q1:
that resoluest
that resolvest
that resolvest
Adopted reading (Ed):
Alarum. Tonombey beats Hali [Bassa] and Cali [Bassa] in. Selimus beats Tonombey in.
Alarum. [Reenter] Tonombey. [Exeunt all but Tonombey.]
Q1:
Allarum, Tonombey beates Haliand Cali in. Selimbeats Tonombeyin. Allarum, Exit Tonombey.
Alarum. They fight. Tonombey beats Hali Bassa and Cali Bassa in. Selimus beats Tonombey
in. Alarum. [Enter] Tonombey.
[Alarum. Tonombey beats Hali and Cali in. Selimus beats Tonombey in. Re-enter Tonombey
Bang:
Allarum. Tonombey beates Hali and Cali in. Selim beats Tonombey in. Allarum, Enter
Tonombey.
Alarum. Tonombey beats Hali and Cali in. Selim beats Tonombey in. Alarum. Enter Tonombey.
Adopted reading (Q1):
monster-garden
monster-guarded
Riad:
monster-garded
monster-guarded
Bang:
monster-guarded, possibly monster-guarden
monster-guarded
Adopted reading (Ed):
lifted ungracious hands
Q1:
lifted his vngratious hands
lifted his ungracious hands
lifted his ungracious hands
lifted his ungracious hands
Characters
Bajazeth, Sultan of the Turks
Bayezid II (Bāyazīd II), 8th Ottoman Sultan, who was born around 1447 and who ruled
from 1487 until he was deposed in 1512. He died shortly thereafter either of natural
causes or by poisoning.
Mustaffa, son-in-law of Bajazeth and leader of the Janissaries
Koca Mustafa Pasha, who was a Grand Vizier (i.e. Prime Minister) of the Ottoman Empire
under Bayezid II. He was married to Bayezid II’s daughter Kamerşah Hatun and was executed
by Selim I in 1512.
Solyma, wife of Mustaffa and daughter of Bajazeth
Kamerşah Hatun, who was a daughter of Bayezid II and married to Koca Mustafa Pasha.
She did not marry after her husband’s death in 1512.
Aga, follower of Bajazeth
Cherseoli, follower of Bajazeth
Hali Bassa, follower of Bajazeth (later Selimus), brother of Cali Bassa
Cali Bassa, follower of Bajazeth (later Selimus), brother of Hali Bassa
Beylerbey of Natolia, follower of Mahomet and ally of Bajazeth
During the period, a beylerbey (or “beglerbeg”) was a provincial governor, one rank
below a grand vizier. Natolia refers to Kolya, a city in south-central Turkey.
Selimus, youngest surviving son of Bajazeth and later Sultan of the Turks
Selim I (also known as “Selim the Grim”), 9th Ottoman Sultan, who was the son of Bayezid
II and was born around 1470. He ruled from 1512 until his death in 1520.
Sinam Bassa, follower of Selimus
Occhiali, young follower of Selimus
Ottrante, Tatar captain and ally of Selimus
Acomat, son of Bajazeth
Ahmed, who was the son of Bayezid II. He was executed by his brother Selim I in 1513
after leading an unsuccessful campaign against him.
Queen of Amasya, wife of Acomat
Fictional wife of Ahmed. Possibly based on one of his consorts. Amaysa is a town in
north-central Turkey.
Visir, follower of Acomat
Regan, follower of Acomat
Tonombey, captain of Egypt and all of Acomat
Aladin, son of Acomat
Alaeddin Ali, who was one of the sons of Ahmed. He died in 1519.
Amurath, son of Acomat
Murad, who was the eldest son of Ahmed. When Selim I came to power in 1512, he was
given sanctuary in present day Iran by the Safavid leader Ismael and died in 1519.
Corcut, eldest surviving son of Bajazeth
Korkud, scholar, poet, and musician who was the eldest son of Bayezid II born around
1470 and served as Regent of the Ottoman Empire for a short time before his father
came to power in 1481. He was executed by his brother Selim I in 1513.
Page, servant to Corcut
Mahomet, grandson of Bajazeth
Zonara, granddaughter of Bajazeth
Abraham the Jew, physician to Bajazeth
Bullithrumble the clown
One of the many comic rustic characters on the professional English stage that were
popularized by the Queens Men comic actor Richard Tarlton in the 1580s.
Prologue
Chorus, here speaking for the acting troupe, who likely was also meant to deliver
the play’s conclusion. A number of professional plays of the period contain such a
figure.
Conclusion
Messengers
Janissaries
Eunuchs
Soldiers
Prosopography
Andrew Griffin
Andrew Griffin is an associate professor in the department of English and an affiliate
professor in the department of Theater and Dance at the University of California,
Santa Barbara. He is general editor (text) of Queen’s Men Editions. He studies early
modern drama and early modern historiography while serving as the lead editor at the
EMC Imprint. He has co-edited with Helen Ostovich and Holger Schott Syme Locating the Queen’s Men (2009) and has co-edited The Making of a Broadside Ballad (2016) with Patricia Fumerton and Carl Stahmer. His monograph, Untimely Deaths in Renaissance Drama: Biography, History, Catastrophe, was published with the University of Toronto Press in 2019. He is editor of the
anonymous The Chronicle History of King Leir (Queen’s Men Editions, 2011). He can be contacted at griffin@english.ucsb.edu.
Helen Ostovich
Helen Ostovich, professor emerita of English at McMaster University, is the founder
and general editor of Queen’s Men Editions. She is a general editor of The Revels Plays (Manchester University Press); Series
Editor of Studies in Performance and Early Modern Drama (Ashgate, now Routledge),
and series co-editor of Late Tudor and Stuart Drama (MIP); play-editor of several
works by Ben Jonson, in Four Comedies: Ben Jonson (1997); Every Man Out of his Humour (Revels 2001); and The Magnetic Lady (Cambridge 2012). She has also edited the Norton Shakespeare 3 The Merry Wives of Windsor Q1602 and F1623 (2015); The Late Lancashire Witches and A Jovial Crew for Richard Brome Online, revised for a 4-volume set from OUP 2021; The Ball, for the Oxford Complete Works of James Shirley (2021); The Merry Wives of Windsor for Internet Shakespeare Editions, and The Dutch Courtesan (with Erin Julian) for the Complete Works of John Marston, OUP 2022. She has published
many articles and book chapters on Jonson, Shakespeare, and others, and several book
collections, most recently Magical Transformations of the Early Modern English Stage with Lisa Hopkins (2014), and the equivalent to book website, Performance as Research in Early English Theatre Studies: The Three Ladies of London in Context containing scripts, glossary, almost fifty conference papers edited and updated to
essays; video; link to Queen’s Mens Ediitons and YouTube: http://threeladiesoflondon.mcmaster.ca/contexts/index.htm, 2015. Recently, she was guest editor of Strangers and Aliens in London ca 1605,
Special Issue on Marston, Early Theatre 23.1 (June 2020). She can be contacted at ostovich@mcmaster.ca.
Janelle Jenstad
Janelle Jenstad is a Professor of English at the University of Victoria, Director
of The Map of Early Modern London, and Director of Linked Early Modern Drama Online. With Jennifer Roberts-Smith and Mark Beatrice Kaethler, she co-edited Shakespeare’s Language in Digital Media: Old Words, New Tools (Routledge). She has edited John Stow’s A Survey of London (1598 text) for MoEML and is currently editing The Merchant of Venice (with Stephen Wittek) and Heywood’s 2 If You Know Not Me You Know Nobody for DRE. Her articles have appeared in Digital Humanities Quarterly, Elizabethan Theatre, Early Modern Literary Studies, Shakespeare Bulletin, Renaissance and Reformation, and The Journal of Medieval and Early Modern Studies. She contributed chapters to Approaches to Teaching Othello (MLA); Teaching Early Modern Literature from the Archives (MLA); Institutional Culture in Early Modern England (Brill); Shakespeare, Language, and the Stage (Arden); Performing Maternity in Early Modern England (Ashgate); New Directions in the Geohumanities (Routledge); Early Modern Studies and the Digital Turn (Iter); Placing Names: Enriching and Integrating Gazetteers (Indiana); Making Things and Drawing Boundaries (Minnesota); Rethinking Shakespeare Source Study: Audiences, Authors, and Digital Technologies (Routledge); and Civic Performance: Pageantry and Entertainments in Early Modern London (Routledge). For more details, see janellejenstad.com.
Joey Takeda
Joey Takeda is LEMDO’s Consulting Programmer and Designer, a role he assumed in 2020
after three years as the Lead Developer on LEMDO.
Kim Shortreed
Kim is a PhD Candidate in Media Studies and Digital Humanities, through UVic’s English
Department. Kim has worked for years in TEI and XML, mostly through the Colonial Despatches
website, and in a number of roles, including technical editor, research and markup,
writing and editing, documentation, and project management. Recently, Kim worked with
a team of Indigenous students to find ways to decolonize the Despatches project’s content and encoding practices. Part of Kim’s dissertation
project, Contracolonial Practices in Salish Sea Namescapes, is to prototype a haptic map, a motion-activated topography installation that plays audio clips of spoken toponyms,
in SENĆOŦEN and English, of the W̱SÁNEĆ Territory/Saanich Peninsula, respectively.
Kirk Melnikoff
Kirk Melnikoff is Professor of English at UNC Charlotte and a past president of the
Marlowe Society of America. His research interests range from sixteenth-century British
Literature and Culture, to Shakespeare in Performance, to Book History. His essays
have appeared in a number of journals and books, and he is the author of Elizabethan Book Trade Publishing and the Makings of Literary Culture (U Toronto P, 2018). He has also edited four essay collections, most recently Christopher Marlowe, Theatrical Commerce, and the Book Trade (Cambridge UP, 2018), and published an edition of Robert Greene’s James IV in 2020. He is currently co-editing a collection of early modern book-trade wills
which will be published by Manchester UP, editing Marlowe’s Edward II for the Oxford Marlowe: Collected Works project, and working on a monograph on bookselling in early modern England.
Mahayla Galliford
Project Manager, 2025-present; Assistant Project Manager, 2024-2025; Research Assistant,
2021-present. Mahayla Galliford (she/her) graduated from the University of Victoria
with a BA (honours with distinction) in 2024, and an MA English in 2026. Mahayla’s
undergraduate research explored early modern stage directions and civic water pageantry.
Her SSHRC-funded MA thesis project focuses on transcribing, editing, and encoding
early modern girls’ manuscripts, specifically Lady Rachel Fane’s May Masque in collaboration with LEMDO.
Martin Holmes
Martin Holmes has worked as a developer in the UVic’s Humanities Computing and Media
Centre for over two decades, and has been involved with dozens of Digital Humanities
projects. He has served on the TEI Technical Council and as Managing Editor of the
Journal of the TEI. He took over from Joey Takeda as lead developer on LEMDO in 2020.
He is a collaborator on the SSHRC Partnership Grant led by Janelle Jenstad.
Navarra Houldin
Training and Documentation Lead 2025–present. LEMDO project manager 2022–2025. Textual
remediator 2021–present. Navarra Houldin (they/them) completed their BA with a major
in history and minor in Spanish at the University of Victoria in 2022. Their primary
research was on gender and sexuality in early modern Europe and Latin America. They
are continuing their education through an MA program in Gender and Social Justice
Studies at the University of Alberta where they will specialize in Digital Humanities.
Nicole Vatcher
Technical Documentation Writer, 2020–2022. Nicole Vatcher completed her BA (Hons.)
in English at the University of Victoria in 2021. Her primary research focus was women’s
writing in the modernist period.
Peter Cockett
Peter Cockett is an associate professor in the iArts (Integrated Arts) program at
McMaster University. He is the co-editor, with Melinda Gough, of Engendering the Stage in the Age of Shakespeare and Beyond (University of Toronto Press, 2025) which publishes the findings of their 2018 Performance
as Research (PaR) workshop at the Stratford Festival Lab. He is the general editor
(performance), and technical co-ordinating editor of Queen’s Men Editions. His PaR directing credits include King Leir, The Famous Victories of Henry V, and Friar Bacon and Friar Bungay (2006), Clyomon and Clamydes (2010), and Three Ladies of London (2015) for the Shakespeare and the Queen’s Men project (SQM). The process behind
the 2006 productions is documented in depth on the project website Performing the Queen’s Men. For the PLS, the University of Toronto’s Medieval and Renaissance Players, he has
directed the Digby Mary Magdalene (2003) and the double bill of George Peele’s The Old Wives Tale and the Chester Antichrist (2004). He also directed An Experiment in Elizabethan Comedy (2005) for the SQM project and Inside Out: The Persistence of Allegory (2008) in collaboration with Alan Dessen. Peter is a professional actor and director
with numerous stage and screen credits. He can be contacted at cockett@mcmaster.ca.
Robert Greene
Tracey El Hajj
Junior Programmer 2019–2020. Research Associate 2020–2021. Tracey received her PhD
from the Department of English at the University of Victoria in the field of Science
and Technology Studies. Her research focuses on the algorhythmics of networked communications. She was a 2019–2020 President’s Fellow in Research-Enriched
Teaching at UVic, where she taught an advanced course on
Artificial Intelligence and Everyday Life.Tracey was also a member of the Map of Early Modern London team, between 2018 and 2021. Between 2020 and 2021, she was a fellow in residence at the Praxis Studio for Comparative Media Studies, where she investigated the relationships between artificial intelligence, creativity, health, and justice. As of July 2021, Tracey has moved into the alt-ac world for a term position, while also teaching in the English Department at the University of Victoria.
Zach Sedgman
Remediator and Encoder, 2025-present. Zach Sedgman completed his BA (hons) in English
at the University of Toronto in 2025 and is now an MA student at the University of
Victoria. His research focuses on Early Modern Literature (specifically Shakespeare,
Milton, and John Donne).
Bibliography
A most pleasant comedie of Mucedorus. London: William Jones, 1598. STC 18230. ESTC S106305. DEEP 258.
Allott, Robert. Englands Parnassus: or the choysest flowers of our moderne poets. London: Nicholas Ling, Cuthbert Burby, and Thomas Hayes, 1600. STC 379. ESTC S1431.
Ashton, Peter. A shorte treatise vpon the Turkes chronicles. London: Edward Whitechurch, 1546. STC 11899. ESTC S103126.
Bang, Willy, ed. The Tragical Reign of Selimus. Malone Society Reprints, 1908.
Cambini, Andrea. Two very notable commentaries the one of the originall of the Turcks and Empire of
the house of Ottomanno. Trans. John Shute. London: Humphrey Toye, 1562. STC 4470. ESTC S107293.
Chapman, George. The tragedy of Alphonsus Emperour of Germany. London: Humphrey Moseley, 1654. Wing C1952. ESTC R19355. DEEP 1086.
Dessen, Alan C., and Leslie Thomson. A Dictionary of Stage Directions in English Drama, 1580–1642. Cambridge University Press, 1999. WSB aaa585.
Dimmock, Matthew. New Turkes: Dramatizing Islam and the Ottomans in Early Modern England. London: Routledge, 2005. WSB aaq206.
Greene, Robert, and
Thomas Lodge. A
looking glasse for London and England.
London: Thomas
Creede, 1594. STC 16679. ESTC S109578. DEEP 174.
Greene, Robert. The historie of Orlando Furioso. London: Cuthbert Burby, 1594. STC 12265. ESTC S105966. DEEP 189.
Greene, Robert. The honorable historie of frier Bacon, and frier Bongay. London: Edward White, 1594. STC 12267. ESTC S105968. DEEP 185. Queen’s Men Editions.
Greene, Robert. The Scottish historie of Iames the fourth. London: Thomas Creede, 1598. STC 12308. ESTC S105810. DEEP 255.
Grosart, A.B., ed., The First Part of the Tragical Reign of
Selimus. The Life and
Complete Works in Prose and Verse of Robert
Greene. Vol. 14. New
York: Russell &
Russell, 1881–1886. 189–291.
Grosart, A.B., ed., The Tragical Reign of Selimus.
London: J.M.
Dent, 1898.
Hopkinson, A.F., ed. The Tragical Reign of Selimus Sometime
Emperor of the Turks.
London: M.E. Sims
& Co., 1916.
Jacquot, Jean.
Ralegh’sModern Language Review 48:1 (1953): 1–9.Hellish Versesand theTragicall Raigne of Selimus.
Kyd, Thomas. Cornelia. London: Nicholas Ling and John Busby, 1549. STC 11622. ESTC S105698. DEEP 169.
Marlowe, Christopher. Tamburlaine the Great. London: Richard Jones, 1590. STC 17425. ESTC S122101. DEEP 5017.
Marlowe, Christopher. The Massacre at Paris. London: Edward White, 1594. STC 17423. ESTC S109865. DEEP 207.
Marlowe, Christopher. The Tragedie of Dido Queene of Carthage. London: Thomas Woodcocke, 1594. STC 17441. ESTC S109880. DEEP 196.
Marlowe, Christopher. The tragicall history of D. Faustus. London: Valentine Simmes, 1604. STC 17429. ESTC S120173. DEEP 369.
Marlowe, Christopher. The troublesome raigne and lamentable death of Edward the second. London: Robert Robinson, 1594. STC 17437. ESTC S120996. DEEP 197.
OED: The Oxford English Dictionary. 2nd ed. Oxford University Press, 1989.
Peele, George. The loue of King Dauid and fair Bethsabe. London: Adam Islip, 1599. STC 19540. ESTC S110364. DEEP 280.
Riad, Nadia Mohamed.
A Critical Old-Spelling Edition of The Tragicall Raigne of Selimus.Queen’s University. PhD dissertation, 1994.
Shakespeare, William. The First part of the Contention betwixt the two famous Houses of Yorke and Lancaster. London: Thomas Millington, 1594. STC 26099. ESTC S105347. DEEP 179.
Shakespeare, William. The most lamentable Romaine tragedie of
Titus Andronicus.
London: John
Danter, 1594. STC 22328. ESTC S106004. DEEP 171.
Shakespeare, William. The true Tragedie of Richard Duke of Yorke, and the death of good King Henrie the
Sixt, with the whole contention betweene the two Houses Lancaster and Yorke. London: Thomas Millington, 1595. STC 21006. ESTC S102944. DEEP 212.
The first part of the tragicall raigne of Selimus, sometime Emperour of the Turkes,
and grandfather to him that now raigneth. London: Thomas Creede, 1594. STC 12310a. ESTC S124196. DEEP 203.
The lamentable and true tragedie of M. Arden of Feuersham in Kent. London: Edward White, 1592. STC 733. ESTC S106279. DEEP 142.
The life and death of Iacke Straw, a notable rebell in England. London: Thomas Pavier, 1604. STC 23357. ESTC S111291. DEEP 167.
The True Tragedie of Richard the third: Wherein is showne the death of Edward the
fourth, with the smothering of the two yoong Princes in the Tower: With a lamentable
ende of Shore’s wife, an example for all wicked women. And lastly, the coniunction
and ioyning of the two noble Houses, Lancaster and Yorke. As it was playd by the Queenes
Maiesties Players. London: Thomas Creede, 1594. STC 21009. ESTC S111104.
Vitkus, Daniel J., ed. Three Turk Plays from Early Modern England. Columbia University Press, 2000.
Vitkus, Daniel. Turning Turk: English Theater and the Multicultural Mediterranean, 1570–1630. Palgrave Macmillan, 2003. WSB aal194.
Whetstone, George. The English myrror. A regard wherein al
estates may behold the conquests of enuy.
London: George
Seton, 1586. STC 25336. ESTC S126805.
Çipa, H. Erdem. The Making of Selim: Succession, Legitimacy, and Memory in the Early Modern Ottoman
World. Bloomington, IN: Indiana University Press, 2017.
Orgography
LEMDO Team (LEMD1)
The LEMDO Team is based at the University of Victoria and normally comprises the project
director, the lead developer, project manager, junior developers(s), remediators,
encoders, and remediating editors.
Queen’s Men Editions (QME1)
The Queen’s Men Editions anthology is led by Helen Ostovich, General Editor; Peter
Cockett, General Editor (Performance); Andrew Griffin, General Editor (Text; until
2026); and Janelle Jenstad, General Editor (Text; 2026–)
University of Victoria (UVIC1)
https://www.uvic.ca/Witnesses
Allott, Robert. Englands Parnassus: or the choysest flowers of our moderne poets. London: Nicholas Ling, Cuthbert Burby, and Thomas Hayes, 1600. STC 379. ESTC S1431.
Bang, Willy, ed. The Tragical Reign of Selimus. Malone Society Reprints, 1908.
Grosart, A.B., ed., The First Part of the Tragical Reign of
Selimus. The Life and
Complete Works in Prose and Verse of Robert
Greene. Vol. 14. New
York: Russell &
Russell, 1881–1886. 189–291.
Grosart, A.B., ed., The Tragical Reign of Selimus.
London: J.M.
Dent, 1898.
Hopkinson, A.F., ed. The Tragical Reign of Selimus Sometime
Emperor of the Turks.
London: M.E. Sims
& Co., 1916.
Jacquot, Jean.
Ralegh’sModern Language Review 48:1 (1953): 1–9.Hellish Versesand theTragicall Raigne of Selimus.
Riad, Nadia Mohamed.
A Critical Old-Spelling Edition of The Tragicall Raigne of Selimus.Queen’s University. PhD dissertation, 1994.
The first part of the tragicall raigne of Selimus, sometime Emperour of the Turkes,
and grandfather to him that now raigneth. London: Thomas Creede, 1594. STC 12310a. ESTC S124196. DEEP 203.
This edition, edited by Kirk Melnikoff
Vitkus, Daniel J., ed. Three Turk Plays from Early Modern England. Columbia University Press, 2000.
Metadata
| Authority title | Selimus |
| Type of text | Primary Source Text |
| Publisher | University of Victoria on the Linked Early Modern Drama Online Platform |
| Series | Queen’s Men Editions |
| Source |
This modern text was prepared by Kirk Melnikoff. It was first prepared in IML, the SGML markup language of the Internet Shakespeare
Editions platform. Converted to TEI-XML and remediated by the LEMDO Team for publication in the QME 2.0 anthology on the LEMDO platform.
|
| Editorial declaration | Edited according to the ISE Editorial Guidelines |
| Edition | Released with Queen’s Men Editions 2.0 |
| Sponsor(s) |
Queen’s Men EditionsThe Queen’s Men Editions anthology is led by Helen Ostovich, General Editor; Peter
Cockett, General Editor (Performance); Andrew Griffin, General Editor (Text; until
2026); and Janelle Jenstad, General Editor (Text; 2026–)
|
| Encoding description | Encoded in TEI P5 according to the LEMDO Customization and Encoding Guidelines |
| Document status | published, peer-reviewed |
| Funder(s) | Social Sciences and Humanities Research Council of Canada McMaster University Poculi Ludique Societas University of Waterloo University of Toronto Centre for Drama, Theatre & Performance Studies University of Victoria Friends of the ISE UNC Charlotte |
| License/availability |
Intellectual copyright in this edition is held by the editor, Kirk Melnikoff. The XML files of the semi-diplomatic transcription and the modern texts are licensed
for reuse under a CC BY-NC-SA 4.0 license, which means that they are freely downloadable without permission under the following
conditions: (1) credit must be given to the editor, QME, and LEMDO in any subsequent
use of the files and/or data; (2) derivatives (e.g., adapted scripts for performance)
must be shared under the same CC BY-NC-SA 4.0 license; and (3) commercial uses are
not permitted without the knowledge and consent of QME, the editor, and LEMDO.
Production photographs and videos on this site may not be downloaded. They appear
freely on this site with the permission of the actors and the ACTRA union. They may
be used within the context of university courses, within the classroom, and for reference
within research contexts, including conferences, when credit is given to the producing
company and to the actors. Commercial use of videos and photographs is forbidden.
|