Education for Girls

An elderly and bespectacled schoolmistress instructs girls in reading, while other girls discuss a lesson, eat lunch, or arrive at the classroom.
The Schoolmistress, engraving by Abraham Bosse, c. 1638. Courtesy of the Folger Shakespeare Library. Public Domain.
Para1Formal education for girls in early modern Europe was generally not encouraged, apart from some daughters of the nobility. The rise of humanism and its great emphasis on broad knowledge meant that a very few girls from elite families did receive a thorough education in languages and the classics, but humanism also defined women’s roles as primarily in the home. The Protestant Reformation and its emphasis on individuals studying Scripture in their own language did mean that more people overall, including girls, learned to read in early modern England.
Para2In general, the subject matter for female education focused primarily on piety, chastity, and the large set of skills involved in housewifery. Girls from elite families might share a brother’s tutor for a short time to study literature and classical language. Girls from prosoperous families learned to read, write, and sew by attending an informal town or village school called a dame or petty school, although many were taught these basic skills at home. Poorer girls generally remained illiterate and were educated in necessary household, agricultural, or trades skills.

Curriculum for Elite Women

Para3Women who belonged to elite families may or may not have been formally educated. Two of Henry VIII’s wives (Catherine of Aragon and Catherine Parr) were well educated in the humanist tradition, including learning to read and write in Latin and other modern languages. Queen Elizabeth I was also very well educated, spoke six languages, and is known to have loved to read. Catherine of Aragon’s tutor, Juan Luis Vives, published a book entitled The Instruction of a Christian Woman (1540); he grounded his text in the messages of Christian fathers like Jerome and focused mainly on the virtue of modesty, with intellectual pursuits as a sideline. He comments that When she shall be taught to read, let those books be taken in hand that may teach good manners. And when she shall learn to write, let not her example be void verses, nor wanton or trifling songs, but some sad sentence, prudent and chaste, taken out of holy scripture.
Para4Girls of the upper ranks were expected to learn the proper manner to govern a large, complex household, sometimes with dozens of servants. They were also expected to understand how to conduct themselves properly in a social setting, so elite women also learned subjects such as music and dancing. These expectations were usually tied to a woman’s precise social class, generally determined by her father’s or her husband’s status. .

Humanism Waned

Para5Towards the end of the sixteenth century, the practice of training noble women as intellectuals became less fashionable. Education became lighter and focused on conversational material, household management, and piety. The purpose for education shifted into making women better companions for their husbands.

Fostering

Para6Girls who belong to the wealthier social classes were often placed in households of a family friend friend or acquaintance in the position of lady in waiting or companion in a fostering process. These placements were arranged by the girl’s family, typically between ages 9-14. At this new household, the girls would learn to read more complex texts, write, keep accounts and manage a household. Girls would also learn desirable social skills at these foster homes such as playing a musical instrument, singing, and dancing.

Formal Education

Para7In the mid-sixteenth century, due to the influence of Protestant ideas, some girls were allowed to attend the growing number of town grammar schools, many founded in the name of King Edward VI or sponsored by a local trade guild. However, many prohibited girls from attending or limited their attendance after age nine. A few boarding schools for girls, such as Godstow, existed in England to replicate the education offered in nunneries in Europe, but these were for wealthier families willing to pay tuition. Universities did not admit women.

Expectations for Women

Para8Girls were expected to get married, have children, and manage household duties. Unmarried women had few career options. A small number trained as dame school or petty school teachers in a guild school, a school funded by a trade association such as the Merchant Tailors. Once trained, she would be responsible for teaching children how to read, write, and sew.
Para9Girls learned to avoid idleness and instead focus on modesty, obedience, and silence. Young girls were allowed some time to play but most of their time was spent working on small household tasks that increased in complexity as the girl aged. They would occupy their time learning sewing, spinning, weaving, mending, decorative needlework, the properties of herbs and how to prepare basic medicines from them, in addition to playing a musical instrument like the lute or virginal, or reading a suitable book, most likely one with a religious emphasis.

Key Print Sources

Aughterson, Kate. Education. in Renaissance Woman: Constructions of Femininity in England. Routledge, 1995. pp. 165–186.
Balmuth, Miriam. Female Education in 16th & 17th Century England: Influences, Attitudes, and Trends. Canadian Woman Studies/les cahiers de la femme vol. 9, no. 3 and 4, 1988, pp. 17–20.
Cressy, David. Education in Tudor and Stuart England. St. Martin’s Press, 1976.

Key Online Sources

Best, Michael. The Education of Girls. Shakespeare’s Life and Times.Internet Shakespeare Editions. University of Victoria. https://internetshakespeare.uvic.ca/Library/SLT/ideas/education/girls.html. Accessed 16 Nov. 2018.
Feldmann, Horst. Still Influential: The Protestant Emphasis on Schooling. Comparative Sociology vol. 17, no. 5, 2018, pp. 641–678. DOI https://doi.org/10.1163/15691330-12341474. Accessed 27 Feb. 2023.
Gillard, Derek. Education in England: A History. Education in England. http://www.educationengland.org.uk/history/. May 2018. Accessed 27 Feb. 2023.

Image Source

Bosse, Abraham. La Maistresse D’Escole. c. 1638. Engraving. Folger Shakespeare Library. https://digitalcollections.folger.edu/img1957.

Prosopography

Courtney Follett

Courtney Follett was a student at Utah Valley University.

Kate McPherson

Kate McPherson is Professor of English and Honors Program Director at Utah Valley University (Orem, UT, USA). In 2015, she began working to redevelop Shakespeare’s Life and Times, created by Michael Best, into the Early Modern England Encyclopedia. Her other publications include commentary on Pericles and The Comedy of Errors for the New Oxford Shakespeare (2016); the co-edited volumes Stages of Engagement: Drama and Religion in Post-Reformation England with James Mardock (Duquesne University Press, 2014) and Shakespeare Expressed: Page, Stage, and Classroom in Shakespeare and His Contemporaries, with Kathryn M. Moncrief and Sarah Enloe (Fairleigh Dickinson University Press, 2013). With Kathryn M. Moncrief, Kate has also two edited collections, Performing Pedagogy in Early Modern England: Gender, Instruction, and Performance (Ashgate, 2011) and Performing Maternity in Early Modern England (Ashgate 2008). She has also published numerous articles on early modern maternity in scholarly journals. Kate participated in the 2008 National Endowment for the Humanities Institute, Shakespeare’s Blackfriars: The Study, the Stage, the Classroom, at the American Shakespeare Center. She also served as Play Seminar Director, a public humanities position, for the Utah Shakespeare Festival in 2017 and 2018.

Leah Hamby

Leah Hamby is the primary encoder for the Early Modern England Encyclopedia. Aside from encoding, she also works as an editor for the project and contributed several articles of her own. She has been working on the EMEE since February 2023. As of February 2026, she is soon to graduate with honours from Utah Valley University with a major in history and a minor in creative writing. Her other work with the LEMDO program includes remediating William Kemp’s Kemp’s Nine Day’s Wonder for the Digital Renaissance Editions.

Michael Best

Michael Best is Professor Emeritus at the University of Victoria, BC. He founded the Internet Shakespeare Editions in 1996, and was Coordinating Editor until 2017, contributing two editions to the ISE: King John and King Lear (the latter also available in print from Broadview Press). In print, he has published editions of works of Elizabethan magic and huswifery, a collection of letters from the Australian goldfields, and Shakespeare on the Art of Love (2008). He contributed regular columns for the Shakespeare Newsletter on Electronic Shakespeares, and has written many articles and chapters for both print and online books and journals, principally on questions raised by the new medium in the editing and publication of texts. He has delivered papers and plenary lectures on electronic media and the Internet Shakespeare Editions at conferences in Canada, the USA, the UK, Spain, Australia, and Japan.

Navarra Houldin

Training and Documentation Lead 2025–present. LEMDO project manager 2022–2025. Textual remediator 2021–present. Navarra Houldin (they/them) completed their BA with a major in history and minor in Spanish at the University of Victoria in 2022. Their primary research was on gender and sexuality in early modern Europe and Latin America. They are continuing their education through an MA program in Gender and Social Justice Studies at the University of Alberta where they will specialize in Digital Humanities.

Orgography

LEMDO Team (LEMD1)

The LEMDO Team is based at the University of Victoria and normally comprises the project director, the lead developer, project manager, junior developers(s), remediators, encoders, and remediating editors.

University of Victoria (UVIC1)

https://www.uvic.ca/

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