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                <title type="main">Selimus: Annotations</title>
                <title type="short">Sel: Annotations</title>
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                    <resp ref="resp:aut_ann">Author of Annotations</resp>
                    <persName ref="pers:MELN2">Kirk Melnikoff</persName>
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                    <resp ref="resp:edt_mrk">Markup Editor</resp>
                    <persName ref="pers:JENS1">Janelle Jenstad</persName>
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                    <orgName><reg>Queen’s Men Editions</reg><abbr>QME</abbr></orgName>
                    <note><p>The Queen’s Men Editions anthology is led by Helen Ostovich, General Editor; Peter Cockett, General Editor (Performance); Andrew Griffin, General Editor (Text; until 2026); and Janelle Jenstad, General Editor (Text; 2026–)</p></note>
                </sponsor>
                <funder>Social Sciences and Humanities Research Council of Canada</funder>
                <funder>McMaster University</funder>
                <funder>Poculi Ludique Societas</funder>
                <funder>University of Waterloo</funder>
                <funder>University of Toronto Centre for Drama, Theatre &amp; Performance Studies</funder>
                <funder>University of Victoria</funder>
                <funder>Friends of the ISE</funder>
                <funder>UNC Charlotte</funder>
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                <p>Released with Queen’s Men Editions 2.0</p>
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                <publisher>University of Victoria on the Linked Early Modern Drama Online Platform</publisher>
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                    <licence from="2023-09-01" resp="pers:COCK1" corresp="anth:lemdo"/>
                    <p>Intellectual copyright in this edition is held by the editor, <persName ref="pers:MELN2">Kirk Melnikoff</persName>. The critical paratexts, including this <title level="a">Annotation</title>, are licensed under a <ref target="https://creativecommons.org/licenses/by-nc-nd/4.0/">CC BY-NC_ND 4.0 license</ref>, which means that they are freely downloadable without permission under the following conditions: (1) credit must be given to the editor, QME, and LEMDO in any subsequent use of the files and/or data; (2) the content cannot be adapted or repurposed (except for quotations for the purposes of academic review and citation); and (3) commercial uses are not permitted without the knowledge and consent of QME, the editor, and LEMDO. This license allows for pedagogical use of the critical paratexts in the classroom.</p>
                    <p>Production photographs and videos on this site may not be downloaded. They appear freely on this site with the permission of the actors and the ACTRA union. They may be used within the context of university courses, within the classroom, and for reference within research contexts, including conferences, when credit is given to the producing company and to the actors. Commercial use of videos and photographs is forbidden.</p>
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                <p>Queen’s Men Editions</p>
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            <sourceDesc>
                <p>Annotations written by <persName ref="pers:MELN2">Kirk Melnikoff</persName> to accompany his modern text of <title level="m">Selimus</title></p>
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            <change who="org:LEMD1" when="2023-10-31" status="published">Published file.</change>
            <change who="pers:HOUL3" when="2023-08-09">Updated metadata</change>
            <change who="pers:JENS1" when="2022-11-02" status="published">Editor finished revisions. Published edition.</change>
            <change who="pers:HOUL3" when="2022-11-01">Fixed typos, updated pointers, added ellipsis characters.</change>
            <change who="org:QME1" when="2022-07-01" status="peerReviewed">Edition underwent peer review.</change>
            <change who="pers:JENS1" when="2022-06-20">Fixed ill-formed targets by adding underscore (emdSel_M not emdSelM). Added ellipsis to one label. Add targets for two annotations that had none.</change>
            <change who="pers:VATC1" when="2022-06-07">Tagged citations.</change>
            <change who="pers:JENS1" when="2022-06-03">HOLM1 did a bunch of work on this file this morning. MELN2 also worked on the file and finished adding the anchor ids. JENS1 made sure the file was associated with the LEMDO schema and fixed 17 errors that slipped through under the Marlowe schema. We remain a bit worried about having lost the work HOLM1 did, but MELN2 did do an svn merge when he committed.</change>
            <change who="pers:JENS1" when="2022-05-11" status="TEI_INP">Created annotations file for Selimus and converted the IML notes to TEI.</change>
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        <body>
            <div type="annotations">
                <!-- Do not alter the div element. -->

                <!-- The following sample annotations are for your reference. Delete them once you are happily preparing your own annotation entries. Here is an empty content model that you can copy and paste:  
                
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                <note type="lexical"></note>
                <note type="performance"></note>
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<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_341" targetEnd="doc:emdSel_M#emdSel_M_anc_342">
<note type="label">Prologue</note>
<note type="commentary">Speaking Prologue characters can be found in a number of plays from the period.</note> 
<note type="commentary" subtype="onlineOnly">See, for example, the beginning of <title level="m">The True Tragedy of Richard III</title> and <title level="m">David and Bethsabe</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_343" targetEnd="doc:emdSel_M#emdSel_M_anc_344">
<note type="label">No … reward.</note>
<note type="commentary">These fourteen lines constitute a sonnet rhymed ababbcbcdedeff, like the prologue in <title level="m">Romeo and Juliet</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_343" targetEnd="doc:emdSel_M#emdSel_M_anc_345">
<note type="label">No … view</note>
    <note type="commentary" subtype="onlineOnly">Compare with the prologue in <title level="m">The Three Ladies of London</title> and in <title level="m">1 Tamburlaine</title>: <quote>From iygging vaines of riming mother wits, / And such conceits as clownage keepes in pay, / Weele lead you to the stately tent of War</quote> (<ref type="bibl" target="bibl:MARL10">A3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_346" targetEnd="doc:emdSel_M#emdSel_M_anc_347">
<note type="label">toy</note>
<note type="gloss">a foolish idle tale (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_348" targetEnd="doc:emdSel_M#emdSel_M_anc_349">
    <note type="label">forgèd</note>
<note type="gloss">fabricated, made up (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_350" targetEnd="doc:emdSel_M#emdSel_M_anc_351">
<note type="label">last age</note>
<note type="gloss">the early sixteenth century</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_352" targetEnd="doc:emdSel_M#emdSel_M_anc_353">
<note type="label">character</note>
<note type="gloss">imprint, reproduce</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_354" targetEnd="doc:emdSel_M#emdSel_M_anc_355">
<note type="label">implacable</note>
<note type="gloss">not appeasable</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_356" targetEnd="doc:emdSel_M#emdSel_M_anc_357">
<note type="label">obstant lets</note>
<note type="gloss">opposing barriers</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_358" targetEnd="doc:emdSel_M#emdSel_M_anc_359">
<note type="label">Bajazeth</note>
<note type="commentary"><quote>Bajazeth</quote> refers to the historical Bayezid II, Ottoman Emperor ruling from 1481 to 1512. He was the eldest son of Mehmed II.</note> 
<note type="commentary" subtype="onlineOnly">The form here of <quote>Bajazeth</quote>, as opposed to <quote>Bajazet</quote> in other modern editions, is taken from Marlowe’s Tamburlaine plays, first published by Richard Jones in 1590.</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_360" targetEnd="doc:emdSel_M#emdSel_M_anc_361">
<note type="label">Janissaries</note>
<note type="commentary">The first standing army in Europe, the Janissaries were elite infantry troops conscripted to serve the household of the Ottoman Emperor. Established in the mid 14th century, they were a formidable force, often wielding significant political power.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_362" targetEnd="doc:emdSel_M#emdSel_M_anc_363">
<note type="label">Exeunt all but Bajazeth</note>
<note type="performance">As McMillin and MacLean point out, the exit of such a large group immediately after its entrance underscores the symbolic importance of this procession.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_364" targetEnd="doc:emdSel_M#emdSel_M_anc_365">
<note type="label">So … are.</note>
<note type="commentary">These lines are organized into a sestain stanza rhyming ababcc.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_364" targetEnd="doc:emdSel_M#emdSel_M_anc_366">
<note type="label">So … breast</note>
    <note type="commentary">Compare to Shute where Bajazeth’s ruminations are mainly sparked by premonitions of his own mortality (<ref type="bibl" target="bibl:CAMB1">N1v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_367" targetEnd="doc:emdSel_M#emdSel_M_anc_368">
<note type="label">unrip</note>
<note type="gloss">open, unseal</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_369" targetEnd="doc:emdSel_M#emdSel_M_anc_370">
<note type="label">descry</note>
<note type="gloss">describe</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_852" targetEnd="doc:emdSel_M#emdSel_M_anc_853">
<note type="label">regiment</note>
<note type="gloss">rule or governance (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_371" targetEnd="doc:emdSel_M#emdSel_M_anc_148">
<note type="label">Why … evermore.</note>
<note type="commentary">These lines are the first instance in the play of ottava rima (abababacc), a verse stanza form associated in England with the epic poetry of Boccaccio, Ariosto, and Tasso.</note> 
    <note type="commentary" subtype="onlineOnly">The rest of Bajazeth’s speech (<ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3001 doc:emdSel_M#emdSel_M_anc_3002"/>) along with much of the rest of the scene is divided into this heightened language.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_372" targetEnd="doc:emdSel_M#emdSel_M_anc_373">
<note type="label">scruple</note>
<note type="gloss">doubt, hesitation</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_374" targetEnd="doc:emdSel_M#emdSel_M_anc_375">
<note type="label">make extent</note>
<note type="gloss">make an assessment (as property)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_376" targetEnd="doc:emdSel_M#emdSel_M_anc_377">
<note type="label">northern bears</note>
<note type="gloss">the northern constellations of Ursa Major and Ursa Minor</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_378" targetEnd="doc:emdSel_M#emdSel_M_anc_379">
<note type="label">mantle</note>
<note type="gloss">loose sleeveless cloak (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_380" targetEnd="doc:emdSel_M#emdSel_M_anc_381">
<note type="label">cark</note>
<note type="gloss">burden of responsibility (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_382" targetEnd="doc:emdSel_M#emdSel_M_anc_383">
<note type="label">bark</note>
<note type="gloss">small sailing vessel</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_49" targetEnd="doc:emdSel_M#emdSel_M_anc_50">
<note type="label">He knows … thing.</note>
<note type="commentary">In 1600, the booksellers Nicholas Ling, Cuthbert Burby, and Thomas Hayes published an octavo edition of Robert Allott’s <title level="m">England’s Parnassus</title>, an extensive collection of quotations from the drama and poetry of the time. This and five other passages are taken from <title level="m">Selimus</title>; each is ascribed to Robert Greene.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with the version of these lines in <title level="m">England’s Parnassus</title>: <quote>He knowes not what it is to be a King, / That thinkes a Scepter is a pleasant thing</quote> (<ref type="bibl" target="bibl:ALLO2">L7r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_384" targetEnd="doc:emdSel_M#emdSel_M_anc_385">
<note type="label">Latona’s son</note>
<note type="gloss">Apollo, son of Jupiter (Zeus) and god of the sun. His mother, Latona, is goddess of the moon.</note>
<note type="commentary">Bajazeth has been Ottoman Emperor for thirty years.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">1 Tamburlaine</title>: <quote>Or as <title level="m">Latonas</title> daughter bent to armes, / Adding more courage to my conquering mind</quote> (<ref type="bibl" target="bibl:MARL10">F2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_386" targetEnd="doc:emdSel_M#emdSel_M_anc_387">
<note type="label">Twice fifteen … Since I began</note>
<note type="gloss">It has been 30 years since I became emperor.</note>
<note type="commentary">It is 1511. Bayezid II became Ottoman emperor in May 1481.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_388" targetEnd="doc:emdSel_M#emdSel_M_anc_389">
<note type="label">Cynthia</note>
<note type="gloss">Greek personifying name for the moon goddess</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_390" targetEnd="doc:emdSel_M#emdSel_M_anc_391">
<note type="label">adamant</note>
<note type="gloss">incredibly hard rock</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_301" targetEnd="doc:emdSel_M#emdSel_M_anc_392">
<note type="label">The Persian Sophy, mighty Ismael</note>
<note type="gloss">A title for the supreme ruler of Persia.</note>
<note type="commentary">The next seven lines closely follow Ashton F7v-8v. <quote>Mighty Ismael</quote> refers to the Persian Emperor Ismael Safi, ruler of what was a new, eponymous Safavid state, who rose to power at the end of the fifteenth century as a teenager and ruled until 1524.</note> 
    <note type="commentary" subtype="onlineOnly">Ismael was an active supporter of the minority Shia branch of Islam in opposition to the Ottoman’s Sunni branch. Historically, Bayezid II had sympathy with Ismael’s more mystical brand of Islam, even while Selim waged constant battles with Ismael from his adjoining province of Trabzon (i.e. Trebisond). According to Çipa, these campaigns made Selim a hero among the common people and soldiers alike (<ref type="bibl" target="bibl:CIPA1">Çipa 36–37</ref>). At the same time, Ahmed (i.e. Acomat in the play) saw Selim’s actions as insubordination in the face of his more nonconfrontational father, and he used these to gradually turn Bayezid II against Selim.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_393" targetEnd="doc:emdSel_M#emdSel_M_anc_394">
<note type="label">Did take the Levant clean away from me</note>
<note type="gloss">The Levant is a region of the Eastern Mediterranean that today together consists of Syria, Lebanon, Jordan, Israel, and Palestine.</note>
<note type="commentary">Bajazeth here alludes to the early-sixteenth-century rise of Ismael as leader of the new Safavid state.</note> 
    <note type="commentary" subtype="onlineOnly">Ashton describes Ismael’s early successful military encroachments upon the Levant beginning in a short section dedicated to Ismael (<ref type="bibl" target="bibl:ASHT1">Ashton H8v-I1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_393" targetEnd="doc:emdSel_M#emdSel_M_anc_2145">
<note type="label">Did take</note>
<note type="commentary">Metrically, the addition of <quote>Did</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_395" targetEnd="doc:emdSel_M#emdSel_M_anc_396">
<note type="label">Caraguis Bassa</note>
<note type="commentary">Caraguis Bassa here refers to Goragnes Bassa, the Ottoman commander and governor of Karaman, a city in south central Turkey.</note> 
    <note type="commentary" subtype="onlineOnly">It is from Ashton that the play derives Bajazeth’s description of Ismael’s defeat and execution of Caraguis Bassa (<ref type="bibl" target="bibl:ASHT1">Ashton G3r-v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_397" targetEnd="doc:emdSel_M#emdSel_M_anc_398">
<note type="label">Hali Bassa</note>
<note type="commentary">Hali Bassa here refers to the Turkish statesman and commander Hadim Ali Pasha; he is the father of the play’s Hali Bassa.</note> 
<note type="commentary" subtype="onlineOnly">Hadim Ali Pasha was a strong supporter of Ahmed, and he died in 1511 while leading a force against a Shia uprising inspired by Ismael’s religious teachings.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_399" targetEnd="doc:emdSel_M#emdSel_M_anc_400">
<note type="label">Charactering</note>
<note type="gloss">stamping</note>
</note>
             
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_401" targetEnd="doc:emdSel_M#emdSel_M_anc_402">
<note type="label">Ramirchan</note>
<note type="commentary">Vitkus (<ref type="bibl" target="bibl:VITK2">144</ref>) has suggested that Ramirchan might refer to Ramazan-oghlu, a Turkoman leader.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_403" targetEnd="doc:emdSel_M#emdSel_M_anc_404">
<note type="label">Tatarian</note>
    <note type="gloss">(of the <quote>Tatars</quote>) nomadic horsemen-warriors supporting Selimus (<ref type="bibl" target="bibl:VITK1">Vitkus 144</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2606" targetEnd="doc:emdSel_M#emdSel_M_anc_2607">
<note type="label">hapless</note>
<note type="gloss">unlucky</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_405" targetEnd="doc:emdSel_M#emdSel_M_anc_406">
<note type="label">and there … slain</note>
<note type="commentary">This account of the death of Bayezid II’s eldest son is neither in Ashton, Shute, nor Whetstone. As it contains over a dozen references to Alemshae and his fate, the play may possibly be drawing from another unknown source.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_137" targetEnd="doc:emdSel_M#emdSel_M_anc_138">
<note type="label">Well … grave</note>
    <note type="commentary">The equation of death with rest is very much a Senecan sentiment. The play regularly shows the influence of Seneca both in its philosophizing about politics and violence and in the affective registers of its main characters. See, for example, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_780 doc:emdSel_M#emdSel_M_anc_3003"/>, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1128 doc:emdSel_M#emdSel_M_anc_3004"/>, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3005 doc:emdSel_M#emdSel_M_anc_3006"/>, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1500 doc:emdSel_M#emdSel_M_anc_36"/> below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_407" targetEnd="doc:emdSel_M#emdSel_M_anc_408">
<note type="label">The Christian … peace</note>
    <note type="commentary">Bayezid II signed a peace treaty with the Hungarians in 1495, this after losing campaigns and territory in Belgrade, Transylvania, and Croatia (<ref type="bibl" target="bibl:RIAD1">Riad 95</ref>). He also suffered setbacks against Venetian forces during his sultanship.</note> 
    <note type="commentary" subtype="onlineOnly">As Dimmock has pointed out (<ref type="bibl" target="bibl:DIMM1">Dimmock 171</ref>), though, Bajazeth’s lament about his losses to Christian forces is greatly overstated here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2602" targetEnd="doc:emdSel_M#emdSel_M_anc_2603">
<note type="label">assays</note>
<note type="gloss">trials</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_409" targetEnd="doc:emdSel_M#emdSel_M_anc_410">
<note type="label">victorious father</note>
<note type="gloss">Mehmet II (i.e. <quote>Mehmet the Conqueror</quote>) who ruled from 1444 to 1446 and then from 1451 to 1481.</note>
<note type="commentary">Throughout his reigns, Mehmet II led a series of successful campaigns against Christian forces, including the defeat of Byzantium (then renamed <quote>Istanbul</quote>) and the Byzantine Empire in 1453.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_411" targetEnd="doc:emdSel_M#emdSel_M_anc_412">
    <note type="label">uncontrollèd</note>
<note type="gloss">undisputed (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_413" targetEnd="doc:emdSel_M#emdSel_M_anc_414">
<note type="label">garrisons</note>
<note type="gloss">body of soldiers positioned for defensive purposes</note>
</note>
                  
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_415" targetEnd="doc:emdSel_M#emdSel_M_anc_416">
<note type="label">die</note>
<note type="gloss">singular form of dice</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_45" targetEnd="doc:emdSel_M#emdSel_M_anc_246">
<note type="label">Corcut … laws</note>
    <note type="commentary">These descriptions of Corcut and Acomat closely follow <ref type="bibl" target="bibl:ASHT1">Ashton G5r-v, I4v-I5r</ref>. In Shute, Ahmed is described as <quote>a man of no trauayle nor vnderstandinge of the warres</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton O2v</ref>).</note> 
<note type="commentary" subtype="onlineOnly">Historically, Korkud (i.e. Corcut in the play) was in fact an active Ottoman general like his brothers, leading a number of military campaigns for his father.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2604" targetEnd="doc:emdSel_M#emdSel_M_anc_2605">
<note type="label">Selim</note>
<note type="commentary">Metrically, the shortened form of the name is preferable.</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_417" targetEnd="doc:emdSel_M#emdSel_M_anc_418">
<note type="label">Magnesia</note>
<note type="gloss">southeastern area of the Thessaly region in central Greece</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_419" targetEnd="doc:emdSel_M#emdSel_M_anc_420">
<note type="label">Mahound’s</note>
<note type="gloss">Mahomet’s (Muhammed’s).</note>
<note type="commentary"><quote>Mahound’s dreaded laws</quote> refers to the strictly observed religious beliefs and practices of Islam.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_421" targetEnd="doc:emdSel_M#emdSel_M_anc_116">
<note type="label">Acomat … pause</note>
<note type="commentary">Historically, Ahmed was in fact an active general like his brothers, leading a number of military campaigns before turning against his father.</note>
    <note type="commentary" subtype="onlineOnly">Compare with Ashton which describes Acomat as <quote>delighting more in ease &amp; pleasure then in battaill</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton G5r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_422" targetEnd="doc:emdSel_M#emdSel_M_anc_423">
<note type="label">For I … Acomat</note>
<note type="commentary">In 1510, Bayezid II planned to abdicate in favor of Ahmed.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_424" targetEnd="doc:emdSel_M#emdSel_M_anc_425">
<note type="label">The Janissaries … smart</note>
    <note type="gloss">In Ashton, the Janissaries recoil from the <quote>quiet kynde of lyfe of Selimus’s brothers</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton G5v</ref>); whereas in Shute, Selimus actively wins the Janissaries over with <quote>liberalitie and actiuitie</quote> (<ref type="bibl" target="bibl:CAMB1">Shute N2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_426" targetEnd="doc:emdSel_M#emdSel_M_anc_427">
<note type="label">chivalry</note>
<note type="gloss">men-at-arms (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_428" targetEnd="doc:emdSel_M#emdSel_M_anc_429">
<note type="label">Then … crown</note>
    <note type="commentary">Compare with <title level="m">The True Tragedy of Richard III</title>: <quote>Or ile make them hop without their crownes that denies me</quote> (<ref type="bibl" target="bibl:ANON5">B4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_430" targetEnd="doc:emdSel_M#emdSel_M_anc_431">
<note type="label">runagate</note>
<note type="gloss">can refer to an apostate, a vagabond, or a deserter (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1–3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_432" targetEnd="doc:emdSel_M#emdSel_M_anc_433">
<note type="label">bassas</note>
<note type="gloss">Turkish officers of high rank, as military commanders or provincial governors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>). Variously rendered as <quote>bashaws</quote> or pashas.</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_434" targetEnd="doc:emdSel_M#emdSel_M_anc_435">
<note type="label">law of nature</note>
<note type="gloss">love of family</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_436" targetEnd="doc:emdSel_M#emdSel_M_anc_437">
<note type="label">peers</note>
<note type="gloss">Members of a rank of hereditary nobility (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.4</ref>).</note>
<note type="commentary">This is not a term used to describe the Ottoman elite and thus, like the play’s use of <quote>seigniory,</quote> betrays a particularly English perspective on the play’s social hierarchy.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_438" targetEnd="doc:emdSel_M#emdSel_M_anc_439">
<note type="label">tenebrious</note>
<note type="gloss">dark</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_440" targetEnd="doc:emdSel_M#emdSel_M_anc_441">
<note type="label">holt</note>
<note type="gloss">hold, as in the interior cavity of a ship of vessel</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_442" targetEnd="doc:emdSel_M#emdSel_M_anc_443">
<note type="label">occident</note>
<note type="gloss">the west</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_444" targetEnd="doc:emdSel_M#emdSel_M_anc_445">
<note type="label">steeds</note>
<note type="gloss">horses pulling the chariot of the sun, as often represented in Greek and Roman mythology</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4102" targetEnd="doc:emdSel_M#emdSel_M_anc_447">
<note type="label">against Persians’ tent</note>
<note type="gloss">the forces of Ismael, the Persian Sophy</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_448" targetEnd="doc:emdSel_M#emdSel_M_anc_449">
<note type="label">his</note>
<note type="gloss">Ismael’s, the Persian Sophy</note>
</note>
 
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2608" targetEnd="doc:emdSel_M#emdSel_M_anc_2609">
<note type="label">ruinate</note>
<note type="gloss">destroy, reduce to ruins</note>
</note>
 
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_450" targetEnd="doc:emdSel_M#emdSel_M_anc_451">
<note type="label">great Nero’s fen</note>
<note type="gloss">low lying swampy area surrounding Rome, here being associated with the Roman Emperor Nero</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_452" targetEnd="doc:emdSel_M#emdSel_M_anc_453">
<note type="label">that first nourished them.</note>
<note type="commentary">It was proverbial that new-born snakes consumed their own mother after birth. Bajazeth frequently effeminizes himself in the play. It is ironic that he identifies himself here with the despot Nero.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_454" targetEnd="doc:emdSel_M#emdSel_M_anc_455">
<note type="label">eld</note>
<note type="gloss">old age</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2610" targetEnd="doc:emdSel_M#emdSel_M_anc_2611">
<note type="label">battellous</note>
    <note type="gloss">warlike, bellicose, pugnacious (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_456" targetEnd="doc:emdSel_M#emdSel_M_anc_457">
<note type="label">’gins to prick</note>
<note type="gloss">begins to spur on</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_458" targetEnd="doc:emdSel_M#emdSel_M_anc_459">
<note type="label">Soldan</note>
<note type="gloss">supreme ruler of a Muslim state, often spelled <quote>sultan</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_460" targetEnd="doc:emdSel_M#emdSel_M_anc_461">
<note type="label">great Trebisond</note>
<note type="gloss">Trabzon, an empire running along the southeastern coast of the Black Sea.</note>
<note type="commentary">Historically, Bayezid II appointed Selimus governor of this distant province in 1487. The great distance between Trabzon and Istanbul strongly suggests that Bayezid II was trying to keep Selim from obtaining the Ottoman emperorship after he died.</note> 
<note type="commentary" subtype="onlineOnly">In <title level="m">2 Tamburlaine</title>, the <quote>King of Trebizon</quote> is a supporter of Callapine against Tamburlaine.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_462" targetEnd="doc:emdSel_M#emdSel_M_anc_463">
<note type="label">Tatary</note>
<note type="gloss">An exonym for a region comprised of land that includes parts of what is now known as Siberia and northeastern China.</note>
    <note type="commentary">Ashton recounts Selimus marrying the daughter of the Tatar king (<ref type="bibl" target="bibl:ASHT1">Ashton G3v-G4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2700" targetEnd="doc:emdSel_M#emdSel_M_anc_2701">
<note type="label">Selim’s</note>
<note type="gloss">Metrically, the shortened form <quote>Selim's</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_464" targetEnd="doc:emdSel_M#emdSel_M_anc_465">
<note type="label">he is a sea</note>
    <note type="commentary">Compare with <title level="m">Titus Andronicus</title>: <quote>I am the sea</quote> (<ref type="bibl" target="bibl:SHAK40">3.1.233</ref>).</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2164" targetEnd="doc:emdSel_M#emdSel_M_anc_2165">
<note type="label">To which</note>
<note type="commentary">Metrically, the shortened <quote>To which</quote> regularizes the pentameter line.</note>
</note>
                 
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_466" targetEnd="doc:emdSel_M#emdSel_M_anc_467">
<note type="label">luckless messenger</note>
<note type="gloss">a messenger not bringing luck</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_468" targetEnd="doc:emdSel_M#emdSel_M_anc_469">
<note type="label">Does Selim … of Tatary?</note>
    <note type="commentary">Both Ashton and Whetstone mention this marriage (<ref type="bibl" target="bibl:ASHT1">Ashton G4r</ref>, <ref type="bibl" target="bibl:WHET1">Whetstone E6r</ref>).</note>
</note>
                            
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_470" targetEnd="doc:emdSel_M#emdSel_M_anc_471">
<note type="label">Ramir</note>
<note type="commentary">Ramirchan. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_401 doc:emdSel_M#emdSel_M_anc_402"/>.</note>
</note>
                                          
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4012" targetEnd="doc:emdSel_M#emdSel_M_anc_4013">
<note type="label">besprent</note>
<note type="gloss">besprinkle, connoting wastefulness (<title level="m">OED</title> <term>besprent</term>, v.)</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_472" targetEnd="doc:emdSel_M#emdSel_M_anc_473">
<note type="label">misconsters</note>
<note type="gloss">misreads</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_474" targetEnd="doc:emdSel_M#emdSel_M_anc_475">
<note type="label">forward</note>
<note type="gloss">ardent, spirited, eager, zealous (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.6c</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_476" targetEnd="doc:emdSel_M#emdSel_M_anc_477">
<note type="label">reaches</note>
<note type="gloss">ploys</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_478" targetEnd="doc:emdSel_M#emdSel_M_anc_479">
<note type="label">complots</note>
<note type="gloss">designs of a covert nature (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2168" targetEnd="doc:emdSel_M#emdSel_M_anc_2169">
<note type="label">Perhaps, my lord, Selimus</note>
<note type="commentary">It makes more sense that Mustaffa is addressing Bajazeth here with <quote>my lord</quote> than calling Selimus his <quote>lord</quote>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_480" targetEnd="doc:emdSel_M#emdSel_M_anc_481">
<note type="label">prologue</note>
<note type="gloss">beginning</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_482" targetEnd="doc:emdSel_M#emdSel_M_anc_483">
<note type="label">meditated</note>
<note type="gloss">calculated</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_484" targetEnd="doc:emdSel_M#emdSel_M_anc_485">
<note type="label">plaudity</note>
<note type="gloss">approval</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_486" targetEnd="doc:emdSel_M#emdSel_M_anc_487">
<note type="label">unacquainted</note>
<note type="gloss">with whom Bajazeth is unaquainted</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_488" targetEnd="doc:emdSel_M#emdSel_M_anc_489">
<note type="label">to whom … Trebisond,</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_460 doc:emdSel_M#emdSel_M_anc_460"/> n.</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_490" targetEnd="doc:emdSel_M#emdSel_M_anc_491">
<note type="label">recomfort</note> 
<note type="gloss">sooth, console, or comfort (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_492" targetEnd="doc:emdSel_M#emdSel_M_anc_493">
<note type="label">Now, Selimus, consider who thou art:</note>
<note type="commentary">As pointed out by many commentators, this long Machiavellian monologue and Selimus’s comments to his followers thereafter are reminiscent of a number of speeches in other professional plays of the period.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with Richard III’s opening soliloquy in <title level="m">Richard III</title>, the Prologue in <title level="m">The Jew of Malta</title>, and Tamburlaine’s <quote>sweet fruition of an earthly crown</quote> speech in <title level="m">1 Tamburlaine</title> B5v. In Shute, the machinations of Selimus come later, directly inspired by Acomat visiting with Bajazeth (<ref type="bibl" target="bibl:CAMB1">Shute N2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_494" targetEnd="doc:emdSel_M#emdSel_M_anc_495">
<note type="label">Aside</note>
<note type="performance">This is the first of many unmarked asides in the play. Here, Selimus is directing this long speech to himself. As McMillin and MacLean point out, the large processional entrance here (<quote>and the soldiers</quote>) is used to signify Selimus’s power at this point. That the entrance is immediately followed by an aside underscores its symbolic importance.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_496" targetEnd="doc:emdSel_M#emdSel_M_anc_497">
<note type="label">Selimus … thy desire</note>
<note type="commentary" subtype="onlineOnly">Compare with Doctor Faustus’s opening soliloquy in <title level="m">Doctor Faustus</title>, Barabas’s opening soliloquy in <title level="m">The Jew of Malta</title>, the Guise’s soliloquy at the end of the second scene in <title level="m">The Massacre at Paris</title>, and Richard III’s opening soliloquy in <title level="m">Richard III</title>. Each of these long speeches launches the arc of a dominant and destructive tragic hero.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_498" targetEnd="doc:emdSel_M#emdSel_M_anc_499">
<note type="label">Think … merit.</note>
    <note type="commentary">These lines constitute the first instance in the play of rhyme royal (ababbcc). The rest of Selimus’s speech (<ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2558 doc:emdSel_M#emdSel_M_anc_8"/>) is divided into stanzas of this rhyme scheme.</note><!-- JENS1 to MELN2: Isn't the spelling rime royal? Or is that just for Chaucer's verse? -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_500" targetEnd="doc:emdSel_M#emdSel_M_anc_501">
<note type="label">to thee there is no worse reproach</note>
<note type="gloss">there is no worse reproof to be directed at him</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_502" targetEnd="doc:emdSel_M#emdSel_M_anc_503">
<note type="label">abroach</note>
<note type="gloss">flowing freely, as from a broached cask (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.1</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_504" targetEnd="doc:emdSel_M#emdSel_M_anc_505">
<note type="label">Mahound’s laws</note>
<note type="gloss">Muhammad’s laws, the tenets of Islam</note>
</note>
           
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_506" targetEnd="doc:emdSel_M#emdSel_M_anc_507">
<note type="label">be locked up in their case</note>
<note type="commentary">Selimus here imagines that a copy (or copies) of the <title level="m">Quran</title> can be locked up, presumably either by a binding clasp or in a trunk or a press (i.e. cupboard).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_508" targetEnd="doc:emdSel_M#emdSel_M_anc_509">
<note type="label">Ophir</note>
<note type="gloss">an area referenced by the Old Testament as renowned for its gold</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_510" targetEnd="doc:emdSel_M#emdSel_M_anc_511">
<note type="label">He means to … give.</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_422 doc:emdSel_M#emdSel_M_anc_423"/> n.</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_512" targetEnd="doc:emdSel_M#emdSel_M_anc_513">
<note type="label">votaries</note>
<note type="gloss">people bound or devoted to religious lives (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_514" targetEnd="doc:emdSel_M#emdSel_M_anc_515">
<note type="label">my forward mind</note>
<note type="commentary">Compare with <title level="m">David and Bethsabe</title>: <quote>Error hath maskt your much too forward minds</quote> (<ref type="bibl" target="bibl:PEEL3">Peele H1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2612" targetEnd="doc:emdSel_M#emdSel_M_anc_2613">
<note type="label">reck not of</note>
<note type="gloss">do not worry or care about</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_516" targetEnd="doc:emdSel_M#emdSel_M_anc_517">
<note type="label">And … catch overgone</note>
    <note type="commentary">Occasion was sometimes personified as a woman with a lock of hair hanging down from the front of her forehead while otherwise bald; in order to catch her by the hair, you needed to act quickly before she passed you by (<ref type="bibl" target="bibl:VITK1">Vitkus 69</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_518" targetEnd="doc:emdSel_M#emdSel_M_anc_519">
<note type="label">that virtue … mold.</note>
<note type="commentary">Selimus is reminded that some see virtue as being like a mirror by which one can both see one’s failings and fashion one’s self virtuously within it along the lines of <quote>ancient</quote> wisdom.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_520" targetEnd="doc:emdSel_M#emdSel_M_anc_521">
<note type="label">Perhaps you think … prattling shade.</note>
<note type="commentary">After <quote>dig<supplied>ging</supplied> deep with learning’s wonder-working spade,</quote> Selimus’s imagined interlocutor now rests with him (the <quote>grave wizard</quote>) and <quote>prattles</quote> (talks foolishly or gossips) in the shadows.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_522" targetEnd="doc:emdSel_M#emdSel_M_anc_523">
<note type="label">forsooth</note>
<note type="gloss">truly</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_524" targetEnd="doc:emdSel_M#emdSel_M_anc_525">
<note type="label">Avaunt</note>
<note type="gloss">an order to leave, here to leave such virtue-seeking <quote>glasses</quote> behind</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_526" targetEnd="doc:emdSel_M#emdSel_M_anc_527">
<note type="label">seigniory</note>
<note type="gloss">Lordship.</note>
<note type="lexical">This is a term often associated with feudalism and thus not one usually applied to the Ottoman empire.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_528" targetEnd="doc:emdSel_M#emdSel_M_anc_529">
<note type="label">Faith</note>
<note type="gloss">In faith, truly</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_530" targetEnd="doc:emdSel_M#emdSel_M_anc_531">
<note type="label">bookish ordinance</note>
<note type="gloss">an authoritative moral decree derived from books</note>
</note>
           
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_532" targetEnd="doc:emdSel_M#emdSel_M_anc_533">
<note type="label">stand on a sententious guard</note>
<note type="gloss">be armed with a tight argument (<ref type="bibl" target="bibl:RIAD1">Riad 295</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_534" targetEnd="doc:emdSel_M#emdSel_M_anc_535">
<note type="label">without far-fetched cicumstance</note>
<note type="gloss">Without hollow excuses.</note>
    <note type="commentary">An almost identical version of the following lines (76–138) appeared in two 1603 manuscripts entitled <quote>Certaine hellish verses devysed by that Atheist and traitor Ralegh.</quote> They were likely recorded around the same time as Sir Walter Ralegh’s arrest for treason in July.</note><!-- VATC1 is this citing JACQ1? -->
<note type="commentary" subtype="onlineOnly">Some have argued that these lines were derived from an original, now-lost poem by Ralegh, others that they were derived from the play and falsely attributed to Ralegh. Selimus’s articulation of a Golden Age myth here has been connected with similar passages in Hesiod’s <title level="m">Works and Days</title> and to Ovid’s <title level="m">Metamorphoses</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_536" targetEnd="doc:emdSel_M#emdSel_M_anc_537">
<note type="label">circled round, this building fair</note>
<note type="gloss">Earth.</note>
<note type="commentary">Also, <quote>circled round</quote> connotes an amphitheatre playhouse.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_538" targetEnd="doc:emdSel_M#emdSel_M_anc_539">
<note type="label">dition</note>
<note type="gloss">rule, sway, jurisdiction, command (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_540" targetEnd="doc:emdSel_M#emdSel_M_anc_541">
<note type="label">And everyone his life in peace did pass.</note>
<note type="commentary">This line is missing from the <quote>hellish verses</quote> of 1603.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_542" targetEnd="doc:emdSel_M#emdSel_M_anc_543">
<note type="label">the share</note>
<note type="gloss">an allotted part or portion (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>), property</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_544" targetEnd="doc:emdSel_M#emdSel_M_anc_545">
<note type="label">tantara</note>
<note type="gloss">a fanfare or fluorish of trumpets (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_546" targetEnd="doc:emdSel_M#emdSel_M_anc_547">
<note type="label">There needed them in awe.</note>
<note type="commentary">These lines have been condensed to <quote>they neided then nothing of whom to stand in awe</quote> in the <quote>hellish verses</quote> of 1603.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_548" targetEnd="doc:emdSel_M#emdSel_M_anc_549">
<note type="label">unknown armor</note>
<note type="gloss">armor that was not yet known (a new phenomenon)</note>
</note>
                    
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_550" targetEnd="doc:emdSel_M#emdSel_M_anc_551">
<note type="label">Ninus</note>
<note type="commentary">Ninus is the mythical inventor of warfare as well as the founder of Nineveh (a city in Iraq near Mosul) and the Babylonian Empire.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_552" targetEnd="doc:emdSel_M#emdSel_M_anc_553">
<note type="label">warray</note>
<note type="gloss">make war upon, ravage by war (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_554" targetEnd="doc:emdSel_M#emdSel_M_anc_555">
<note type="label">Then they … bloody fights.</note>
    <note type="commentary">These lines are missing from the <quote>hellish verses</quote> of 1603. In their stead are <quote>and with a common muttering discontent / gave that to tyme which tyme cannot prevent</quote> (<ref type="bibl" target="bibl:JACQ1">Jacquot 1</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_556" targetEnd="doc:emdSel_M#emdSel_M_anc_557">
<note type="label">vulgar</note>
<note type="gloss">common people</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_558" targetEnd="doc:emdSel_M#emdSel_M_anc_559">
<note type="label">gan</note>
<note type="gloss">began</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2197" targetEnd="doc:emdSel_M#emdSel_M_anc_2198">
<note type="label">were just mere</note>
<note type="commentary">Metrically, the addition of <quote>just</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_560" targetEnd="doc:emdSel_M#emdSel_M_anc_561">
<note type="label">bugbears</note>
<note type="gloss">imaginary terrors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2201" targetEnd="doc:emdSel_M#emdSel_M_anc_2202">
<note type="label">bauble</note>
<note type="gloss">a small ornament of little value</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_562" targetEnd="doc:emdSel_M#emdSel_M_anc_563">
<note type="label">like</note>
<note type="commentary">Though the meaning of Q1’s <quote>loue</quote> is here preferable, the <quote>like</quote> of the <quote>hellish verses</quote> rhymes with <quote>like</quote> and <quote>strike</quote>, thus regularizing the rhyme scheme of the rhyme royal.</note><!-- VATC1 what is this citing? -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_564" targetEnd="doc:emdSel_M#emdSel_M_anc_565">
<note type="label">policy</note>
<note type="gloss">a strategem, a trick (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2702" targetEnd="doc:emdSel_M#emdSel_M_anc_2703">
<note type="label">others</note>
<note type="commentary">Selimus is thinking of a plurality here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_566" targetEnd="doc:emdSel_M#emdSel_M_anc_567">
<note type="label">parricides</note>
<note type="gloss">children who kill their fathers</note>
</note>
                   
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_568" targetEnd="doc:emdSel_M#emdSel_M_anc_569">
<note type="label">void</note>
<note type="gloss">deserted</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_570" targetEnd="doc:emdSel_M#emdSel_M_anc_571">
<note type="label">No more than him that dies in doing right.</note>
<note type="commentary">This line is missing from the <quote>hellish verses</quote> of 1603.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_572" targetEnd="doc:emdSel_M#emdSel_M_anc_573">
<note type="label">snatch</note>
<note type="gloss">an unexpected and quick robbery (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3d</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_574" targetEnd="doc:emdSel_M#emdSel_M_anc_575">
<note type="label">uneath</note>
<note type="gloss">with difficulty (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.1a</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_576" targetEnd="doc:emdSel_M#emdSel_M_anc_577">
<note type="label">gout</note>
<note type="gloss">A very painful form of arthritis.</note>
    <note type="commentary">In Ashton, Bajazeth is described as <quote>olde and unweldy, yea and gowtye also</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton G2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_578" targetEnd="doc:emdSel_M#emdSel_M_anc_579">
    <note type="label">unmanurèd wit</note>
<note type="gloss">uncultivated mind</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_580" targetEnd="doc:emdSel_M#emdSel_M_anc_581">
<note type="label">To draw out time, an unlooked for mutation.</note>
<note type="commentary">Garbled syntax here. Either this line translates to <quote>To draw out time because of an unlooked for mutation</quote> or <quote>To draw out time so long that an unlooked for mutation occurs.</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_582" targetEnd="doc:emdSel_M#emdSel_M_anc_583">
<note type="label">kiss his hands</note>
    <note type="commentary">Ashton also has Selimus asking to kiss his father’s hand (<ref type="bibl" target="bibl:ASHT1">Ashton G4v</ref>); in Shute, however, Selimus ends up kissing Bajazeth’s feet (<ref type="bibl" target="bibl:CAMB1">Shute N2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_584" targetEnd="doc:emdSel_M#emdSel_M_anc_585">
<note type="label">chivalry</note>
<note type="gloss">a body of men-at-arms (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_586" targetEnd="doc:emdSel_M#emdSel_M_anc_587">
<note type="label">seigniory</note>
<note type="gloss">The territory under the dominion of a lord (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>).</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_s1_sp3"/> n. Similarly, Ashton has Selim at this point assuring Bayezid II that he only comes with an army to request that he be given territories closer to <quote>the enemyes of Mahometans fayth</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton G4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_588" targetEnd="doc:emdSel_M#emdSel_M_anc_589">
<note type="label">period</note>
<note type="gloss">time of negotiation with Bajazeth</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_590" targetEnd="doc:emdSel_M#emdSel_M_anc_591">
<note type="label">venture</note>
<note type="gloss">risk</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_592" targetEnd="doc:emdSel_M#emdSel_M_anc_593">
<note type="label">I’d dart … ground.</note>
    <note type="gloss">Selimus promises to unleash his armies as so many lightning strikes. Compare with <title level="m">Locrine</title>: <quote>How brauely this yoong Brittain, <title level="m">Albanact</title>, / Darteth abroad the thunderbolts of warre, / Beating downe millions with his furious mood</quote> (<ref type="bibl" target="bibl:ANON13">Anonymous D4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_594" targetEnd="doc:emdSel_M#emdSel_M_anc_595">
<note type="label">heartless</note>
<note type="gloss">cowardly</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_596" targetEnd="doc:emdSel_M#emdSel_M_anc_597">
<note type="label">school conditions</note>
    <note type="gloss">prohibitions set by school theologians (<ref type="bibl" target="bibl:VITK1">Vitkus 73</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_598" targetEnd="doc:emdSel_M#emdSel_M_anc_599">
<note type="label">Sisyphus</note>
<note type="commentary">King of Corinth who was punished by Zeus in Hades by forever having to push a boulder (<quote>stone</quote>) up a steep hill. At the top, it rolled back to the bottom, forcing him to roll it up again.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_600" targetEnd="doc:emdSel_M#emdSel_M_anc_601">
<note type="label">Ixion’s</note>
<note type="commentary">Greek King who was punished by Zeus by being attached to a fiery wheel that was forever rolling.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_602" targetEnd="doc:emdSel_M#emdSel_M_anc_603">
<note type="label">Like devils’ faces scored on painted posts</note>
<note type="gloss">Scored: drawn or carved.</note>
<note type="commentary">Painted devils could still be found within medieval churches, even after the Reformation.</note>    
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_604" targetEnd="doc:emdSel_M#emdSel_M_anc_605">
    <note type="label">Or feignèd circles in our astrolabes</note>
<note type="gloss">Astrolabes were portable instruments used for making astronomical measurements (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>).</note>
<note type="commentary">Selimus may be suggesting here that the heavenly spheres (<quote>circles</quote>) that astrolabes measured were imaginary.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_608" targetEnd="doc:emdSel_M#emdSel_M_anc_609">
<note type="label">But go we … attire.</note>
<note type="performance">This is an example of what McMillan and MacLean describe as the Queen’s Men’s dramaturgical strategy of <quote>narrative overdetermination,</quote> Selimus here predicting the action of a scene to come.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_610" targetEnd="doc:emdSel_M#emdSel_M_anc_611">
<note type="label">solace</note>
<note type="gloss">recreate (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_612" targetEnd="doc:emdSel_M#emdSel_M_anc_613">
<note type="label">Enter Bajazeth, Mustaffa, Cherseoli, Occhiali, and the Janissaries.</note>
    <note type="commentary">This scene takes place within the town of Andrianople in Northwest Turkey. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_662 doc:emdSel_M#emdSel_M_anc_663"/> n.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_614" targetEnd="doc:emdSel_M#emdSel_M_anc_615">
<note type="label">Even as … with me:</note>
<note type="commentary">Crocodiles were long thought to use tears and baby-like cries to draw in their prey. This is one of a number of epic similes (or extended metaphors) to be found in the play.</note> 
<note type="commentary" subtype="onlineOnly">The prevalence of such figurative language is reminiscent of <title level="m">David and Bethsabe</title>. While <title level="m">Selimus</title> is most often compared with the two Tamburlaine plays, the play has much in common with Peele’s biblical drama where Absalom, like Selimus and Acomat, rises up against his own father King David. Most commentators believe that Peele’s play was written a year or two before <title level="m">Selimus</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_616" targetEnd="doc:emdSel_M#emdSel_M_anc_617">
<note type="label">Wanting</note>
<note type="gloss">lacking</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_618" targetEnd="doc:emdSel_M#emdSel_M_anc_619">
<note type="label">His haughty … to majesty.</note>
    <note type="commentary">Compare with <title level="m">Orlando Furioso</title>: <quote>A Scepter then comes tumbling in my thoughts. / My dreames are Princely, all of Diademes</quote> (<ref type="bibl" target="bibl:GREE34">Greene B3v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_620" targetEnd="doc:emdSel_M#emdSel_M_anc_621">
<note type="label">diadems</note>
<note type="gloss">crowns</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_622" targetEnd="doc:emdSel_M#emdSel_M_anc_623">
<note type="label">the Phoenix</note>
<note type="commentary">The phoenix was a mythological bird associated with the worship of the sun that, after living 500 years (five ages), collected aromatic plants and perfumes for its nest. It then burst into flames at its death and was reborn from its own ashes.</note> 
    <note type="commentary" subtype="onlineOnly">In one tradition, it was reborn from its own ashes after its corpse was laid on a sun altar by Egyptian priests. Compare with <title level="m">England’s Parnassus</title>: <quote>The Phaenix gazeth on the sunnes bright beames, / The Echinaeus swims against the streames</quote> (<ref type="bibl" target="bibl:ALLO2">Allott Kk6v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_624" targetEnd="doc:emdSel_M#emdSel_M_anc_625">
<note type="label">echeneis</note>
<note type="gloss">Sucking fish.</note>
<note type="commentary">During the period, the echeneis was thought to have incredible strength, able to pull large ships. Here, in imagining that Selimus like this fish swims against the streams, Bajazeth is suggesting the power and rebelliousness of his son.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_626" targetEnd="doc:emdSel_M#emdSel_M_anc_627">
<note type="label">His meaning … weakly stands</note>
<note type="gloss">his real intentions are barely perceptible in his words</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_628" targetEnd="doc:emdSel_M#emdSel_M_anc_629">
<note type="label">Syrtis boiling sands</note>
<note type="gloss">Two Mediterranean inlets in North Africa known for quicksand.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_630" targetEnd="doc:emdSel_M#emdSel_M_anc_631">
<note type="label">hie</note>
<note type="gloss">go quickly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_632" targetEnd="doc:emdSel_M#emdSel_M_anc_633">
<note type="label">fawning</note>
<note type="gloss">showing servile deference, cringing, flattering (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_634" targetEnd="doc:emdSel_M#emdSel_M_anc_635">
<note type="label">He craves … seigniory,</note>
<note type="commentary">Here, Ochiali delivers a slightly different message from what he was given by Selimus above.</note> 
<note type="commentary" subtype="onlineOnly">Historically in 1511, Selim requested governorship of a province in Rumelia (a territory in southeastern Europe consisting mostly of the Balkan Peninsula). This would have given Selim closer access to Istanbul. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3012 doc:emdSel_M#emdSel_M_anc_3013"/> n.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_636" targetEnd="doc:emdSel_M#emdSel_M_anc_637">
<note type="label">scourge</note>
<note type="gloss">A person that is an instrument of divine chastisement (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2</ref>).</note>
<note type="commentary">In Marlowe’s Tamburlaine plays, Tamburlaine is often called a <quote>scourge of god,</quote> by himself and by other characters.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_638" targetEnd="doc:emdSel_M#emdSel_M_anc_639">
<note type="label">burning brands</note>
<note type="gloss">either a torch, a match or linstock (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>), an iron instrument for making brands (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.5</ref>), or a sword or the blade of a sword (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.8</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4000" targetEnd="doc:emdSel_M#emdSel_M_anc_4001">
<note type="label">[Aside]</note>
<note type="commentary">The next two-dozen lines are self-directed speech.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_640" targetEnd="doc:emdSel_M#emdSel_M_anc_641">
<note type="label">spare</note>
<note type="gloss">conserve</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_642" targetEnd="doc:emdSel_M#emdSel_M_anc_643">
<note type="label">antidotus</note>
<note type="gloss">Latin for antidote</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_644" targetEnd="doc:emdSel_M#emdSel_M_anc_645">
<note type="label">He that … his banks.</note>
<note type="commentary">With this image, Bajazeth accuses his son of destructive ambition.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">England’s Parnassus</title>: <quote>He that will stop the brooke must then begin / When sommers heat hath dried vp the spring: / And when his pittering streames are low and thin, / For let the winter aid vnto them bring, / He growes to be of watry flouds the king: / And though you damme him vp with loftie rankes, / Yet he will quickly ouerflow his bankes</quote> (<ref type="bibl" target="bibl:ALLO2">Allott E4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_646" targetEnd="doc:emdSel_M#emdSel_M_anc_647">
<note type="label">pittring</note>
<note type="gloss">small, insignificant</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_648" targetEnd="doc:emdSel_M#emdSel_M_anc_649">
<note type="label">ranks</note>
<note type="commentary">Bajazeth here fashions a mixed metaphor, <quote>lofty ranks</quote> of soldiers attempting to damn up Selimus who, in this extended metaphor, is being imagined to be a river.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_650" targetEnd="doc:emdSel_M#emdSel_M_anc_651">
<note type="label">Messenger</note>
<note type="gloss">the character Occhiali</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_652" targetEnd="doc:emdSel_M#emdSel_M_anc_653">
<note type="label">Samandria</note>
<note type="gloss">Territory surrounding the fortress city of Smederevo in Serbia.</note>
    <note type="commentary">Historically, Bayezid II gave Selim a choice of governorships; Selim chose Samandria (<ref type="bibl" target="bibl:CIPA1">Çipa 41</ref>). This gift frustrated Ahmed, as it was very close to Istanbul (<ref type="bibl" target="bibl:CIPA1">Çipa 42</ref>).</note>
    <note type="commentary" subtype="onlineOnly">Ashton has Bayezid II at this point giving Selim Samandria (<ref type="bibl" target="bibl:ASHT1">Ashton G4v</ref>); Bayezid II’s conferring of Samandria is not in Shute.</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_654" targetEnd="doc:emdSel_M#emdSel_M_anc_655">
<note type="label">Hungaria</note>
<note type="gloss">Latin for Hungary</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_656" targetEnd="doc:emdSel_M#emdSel_M_anc_657">
<note type="label">Cherseoli</note>
<note type="textual">The 1594 quarto mistakenly prints this as a speech prefix.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_658" targetEnd="doc:emdSel_M#emdSel_M_anc_659">
<note type="label">a royal present</note>
    <note type="commentary">In Ashton, Bayezid II’s <quote>royall rewarde</quote> is <quote>great treasure, costlye apparell, horses, and seruantes</quote> (<ref type="bibl" target="bibl:ASHT1">Ashton G4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_660" targetEnd="doc:emdSel_M#emdSel_M_anc_661">
<note type="label">reck’ning</note>
<note type="gloss">consideration of a matter (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.4b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_662" targetEnd="doc:emdSel_M#emdSel_M_anc_663">
<note type="label">Adrianople</note>
<note type="gloss">City in Northwest Turkey now called Edirne</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_664" targetEnd="doc:emdSel_M#emdSel_M_anc_665">
<note type="label">Byzantium</note>
<note type="gloss">Constantinople, or now Istanbul</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_666" targetEnd="doc:emdSel_M#emdSel_M_anc_667">
<note type="label">take</note>
<note type="gloss">settle in</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_668" targetEnd="doc:emdSel_M#emdSel_M_anc_669">
<note type="label">celerity</note>
<note type="gloss">speed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_670" targetEnd="doc:emdSel_M#emdSel_M_anc_671">
    <note type="label">wingèd coursers</note>
<note type="gloss">swift footed horses</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_672" targetEnd="doc:emdSel_M#emdSel_M_anc_673">
<note type="label">Enter Selimus, Sinam [Bassa], Occhiali, Otrante, and their soldiers.</note>
    <note type="commentary">Though Cherseoli is sent by Bajazeth with Occhiali to deliver a gift to Selimus in the previous scene (<ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_656 doc:emdSel_M#emdSel_M_anc_3007"/>), he does not enter with Occhiali in this stage direction. Presumably, we are to assume that Cherseoli delivered the item off stage before this exchange.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_674" targetEnd="doc:emdSel_M#emdSel_M_anc_675">
<note type="label">corsive</note>
<note type="gloss">substance that corrodes, a corrosive (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v4b</ref>)</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_676" targetEnd="doc:emdSel_M#emdSel_M_anc_677">
<note type="label">Emperor Mahomet … with shame.</note>
<note type="gloss">Mahomet, i.e. Mehmet II, Bajazeth’s father.</note>
<note type="commentary">Mehmet II was defeated in 1456 at the Battle of Belgrade and forced to retreat.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_678" targetEnd="doc:emdSel_M#emdSel_M_anc_679">
<note type="label">steer</note>
<note type="gloss">lead</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_680" targetEnd="doc:emdSel_M#emdSel_M_anc_681">
<note type="label">Polonian</note>
<note type="gloss">Polish person</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_682" targetEnd="doc:emdSel_M#emdSel_M_anc_683">
<note type="label">hurtling</note>
<note type="gloss">rushing in noisily (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.6</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_684" targetEnd="doc:emdSel_M#emdSel_M_anc_685">
<note type="label">Here … again.</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_653 doc:emdSel_M#emdSel_M_anc_654"/> n.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_686" targetEnd="doc:emdSel_M#emdSel_M_anc_687">
<note type="label">Basilius</note>
<note type="gloss">Vasili (Basil) III, czar of Russia, who ruled from 1479 until 1533.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_688" targetEnd="doc:emdSel_M#emdSel_M_anc_689">
<note type="label">slave-born</note>
<note type="commentary">This was a common epithet directed at Russian people during the period.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_690" targetEnd="doc:emdSel_M#emdSel_M_anc_691">
<note type="label">Termagant</note>
<note type="commentary">Perjorative Christian name for a Muslim god who was thought to be violent and overbearing.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_692" targetEnd="doc:emdSel_M#emdSel_M_anc_693">
<note type="label">stop my mouth with gold or pearl</note>
<note type="gloss">silence (as a result of bribery)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_694" targetEnd="doc:emdSel_M#emdSel_M_anc_695">
<note type="label">rusty jades from Barbaria</note>
<note type="gloss">old, decrepit horses from the Northeast (Barbary) coast of Africa</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2243" targetEnd="doc:emdSel_M#emdSel_M_anc_2244">
<note type="label">Acomat and Corcut</note>
<note type="commentary">Parallelism here requires brothers be listed in this order.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_696" targetEnd="doc:emdSel_M#emdSel_M_anc_697">
<note type="label">his bastards’</note>
<note type="gloss">Acomat’s and Corcut’s</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_698" targetEnd="doc:emdSel_M#emdSel_M_anc_699">
<note type="label">Pegasus</note>
<note type="gloss">mythical winged flying horse</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_700" targetEnd="doc:emdSel_M#emdSel_M_anc_701">
<note type="label">Alarum within.</note>
    <note type="commentary">According to Ashton (<ref type="bibl" target="bibl:ASHT1">Ashton G5v-6r</ref>), Selim waylaid Bayezid II in Chiurlu (i.e. Corlu), a city in Northwest Turkey about 75 miles from Istanbul.</note> 
    <note type="commentary" subtype="onlineOnly">In Shute, he attacked his father fifty miles outside of the capital (<ref type="bibl" target="bibl:CAMB1">Shute N3r-v</ref>). Historians, however, disagree about whose forces were the first to engage the other (<ref type="bibl" target="bibl:CIPA1">Çipa 50</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_702" targetEnd="doc:emdSel_M#emdSel_M_anc_703">
<note type="label">Ottrante</note>
<note type="commentary">Ottrante is called a Tatarian in the following scene. He presumably joined Selimus after the marriage of Selimus.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_704" targetEnd="doc:emdSel_M#emdSel_M_anc_705">
<note type="label">level</note>
<note type="gloss">aim at with a weapon (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.8a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_706" targetEnd="doc:emdSel_M#emdSel_M_anc_707">
<note type="label">Ramirchan</note>
    <note type="commentary">For more on this figure, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_401 doc:emdSel_M#emdSel_M_anc_402"/> n.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_708" targetEnd="doc:emdSel_M#emdSel_M_anc_709">
<note type="label">those base … sword.</note>
    <note type="commentary">For other references to Ottoman encounters with Christians, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3015 doc:emdSel_M#emdSel_M_anc_3016"/><!--1.66–9-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3017 doc:emdSel_M#emdSel_M_anc_3018"/><!--1.1.139-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3019 doc:emdSel_M#emdSel_M_anc_587"/><!--2.160–2-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_634 doc:emdSel_M#emdSel_M_anc_3020"/><!--3.42-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3021 doc:emdSel_M#emdSel_M_anc_3022"/><!--3.69-->, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3023 doc:emdSel_M#emdSel_M_anc_685"/><!--4.12–16 above-->, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3024 doc:emdSel_M#emdSel_M_anc_3025"/><!--10.131–2-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2324 doc:emdSel_M#emdSel_M_anc_971"/><!--10.229–30 below-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_710" targetEnd="doc:emdSel_M#emdSel_M_anc_711">
<note type="label">Persians</note>
    <note type="commentary">For an earlier reference to the Persians, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_394"/> <!--1.42–3-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_712" targetEnd="doc:emdSel_M#emdSel_M_anc_713">
<note type="label">polypus</note>
    <note type="gloss">A <quote>polypus</quote> is a cephalopod having eight or ten tentacles (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title></ref>).</note>
<note type="commentary">Octopuses, a cephalopod with eight tentacles, have long been known for self-cannibalism.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_714" targetEnd="doc:emdSel_M#emdSel_M_anc_715">
<note type="label">Titan</note>
<note type="gloss">Hyperion, the sun god</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_716" targetEnd="doc:emdSel_M#emdSel_M_anc_717">
<note type="label">enterprise thy journey from the West</note>
<note type="gloss">Embark on a journey back from the West (i.e. reverse course).</note>
    <note type="textual">The 1594 quarto has <quote>East,</quote> but as Hopkinson pointed out (<ref type="bibl" target="bibl:HOPK4">105</ref>), this makes little sense. Bajazeth’s is calling on Titan to reverse the natural course of things just as Selimus is doing in trying to depose his father.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_718" targetEnd="doc:emdSel_M#emdSel_M_anc_719">
<note type="label">For that … Corcut and Acomat.</note>
<note type="commentary">This is another garbled sentence. Selimus seems to be saying here that he would not have tried to kill his father because (<quote>For that</quote>) the attempt or result would have led to <quote>spight</quote> being directed at him from his brothers.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2254" targetEnd="doc:emdSel_M#emdSel_M_anc_2255">
<note type="label">Should sit … In spite</note> 
<note type="gloss">the crown would sit in spite</note>
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2614" targetEnd="doc:emdSel_M#emdSel_M_anc_2615">
<note type="label">span</note>
    <note type="gloss">a short space of time (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.4a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_720" targetEnd="doc:emdSel_M#emdSel_M_anc_721">
<note type="label">enterprise</note> 
<note type="gloss">undertake or attempt (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_722" targetEnd="doc:emdSel_M#emdSel_M_anc_723">
<note type="label">in piecemeal</note>
<note type="gloss">into separate pieces</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_724" targetEnd="doc:emdSel_M#emdSel_M_anc_725">
<note type="label">unkind</note>
<note type="gloss">unsympathetic, perhaps with a pun on <quote>kind</quote> (i.e. kin) suggesting unnatural</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_726" targetEnd="doc:emdSel_M#emdSel_M_anc_727">
<note type="label">thoughtst scorn</note>
<note type="gloss">scornfully thought</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_728" targetEnd="doc:emdSel_M#emdSel_M_anc_729">
<note type="label">prince’s due reward</note>
<note type="gloss">become emperor</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_730" targetEnd="doc:emdSel_M#emdSel_M_anc_731">
<note type="label">Prester John</note>
<note type="commentary">Mythical Christian King from Asia who was believed to have become the King of Ethiopia. The various accounts arise from popular collections of medieval romance, depicting Prester John as a descendant of the Three Magi. See <ref target="https://en.wikipedia.org/wiki/Prester_John">Prester John</ref>.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">2 Tamburlaine</title>: <quote>And I haue martch’d along the riuer Nile / To Machda, where the mighty Christian Priest / Cal’d Iohn the great, sits in milk-white robe</quote> (<ref type="bibl" target="bibl:MARL10">Marlowe G2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_732" targetEnd="doc:emdSel_M#emdSel_M_anc_733">
<note type="label">stripped … of his camp</note>
    <note type="commentary">As Riad points out (<ref type="bibl" target="bibl:RIAD1">119</ref>), this appears to be an anachronistic claim as the Ottomans’ defeat of the <quote>Egyptian Soldan</quote> did not occur until years after Selimus had become emperor (i.e. in 1516 and 1517).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2260" targetEnd="doc:emdSel_M#emdSel_M_anc_2261">
<note type="label">sword and shield</note>
<note type="commentary">Words appear to be missing from Q1.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_734" targetEnd="doc:emdSel_M#emdSel_M_anc_735">
<note type="label">fearst</note>
<note type="gloss">fears that Selimus means to dispossess him of the crown</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_736" targetEnd="doc:emdSel_M#emdSel_M_anc_737">
<note type="label">unbridled</note>
<note type="gloss">not restrained or held in check (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_738" targetEnd="doc:emdSel_M#emdSel_M_anc_739">
<note type="label">Ah, bassas</note>
    <note type="commentary">Ashton also describes Bayezid II eloquently addressing the Janissaries at this point (<ref type="bibl" target="bibl:ASHT1">G6r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2264" targetEnd="doc:emdSel_M#emdSel_M_anc_2265">
<note type="label">ought</note>
<note type="gloss">had to pay (money, goods, etc.); was under obligation to pay or render; owed (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_740" targetEnd="doc:emdSel_M#emdSel_M_anc_741">
<note type="label">Non timeo … auctor.</note>
<note type="gloss">I do not fear death: it is the cause of death that distresses me (Latin).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_742" targetEnd="doc:emdSel_M#emdSel_M_anc_743">
<note type="label">Alarum … then Ottrante</note>
<note type="textual">Q1 does not include an entrance stage direction for Mustaffa and Selimus. It stands to reason that they would enter through different doors, as Ottrante and Cherseoli do.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_744" targetEnd="doc:emdSel_M#emdSel_M_anc_745">
<note type="label">Upon … my caitiff breast.</note>
    <note type="commentary">Compare with<title level="m"> 1 Tamburlaine</title>: <quote>Behold my sword, what see you at the point? / <gap reason="sampling"/> / For there sits Death, there sits imperious Death</quote> (<ref type="bibl" target="bibl:MARL10">E3r</ref>). See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3026 doc:emdSel_M#emdSel_M_anc_2019"/><!--29.6 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_746" targetEnd="doc:emdSel_M#emdSel_M_anc_747">
<note type="label">caitiff</note>
<note type="gloss">vile, base, mean, basely wicked (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_748" targetEnd="doc:emdSel_M#emdSel_M_anc_749">
<note type="label">Tiring</note>
<note type="gloss">exhaust through eating</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_750" targetEnd="doc:emdSel_M#emdSel_M_anc_751">
<note type="label">broke our ranks</note>
<note type="gloss">disrupted military formations</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_752" targetEnd="doc:emdSel_M#emdSel_M_anc_753">
<note type="label">ne’er drunk in the Tatarian blood</note>
<note type="gloss">that has never yet shed Tatarian blood</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_754" targetEnd="doc:emdSel_M#emdSel_M_anc_755">
<note type="label">Nay … on the plains.</note>
<note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_401 doc:emdSel_M#emdSel_M_anc_3027"/><!--1.50–5 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2616" targetEnd="doc:emdSel_M#emdSel_M_anc_2617">
<note type="label">matched</note>
    <note type="gloss">to encounter as an adversary, to fight (obselete) (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_756" targetEnd="doc:emdSel_M#emdSel_M_anc_757">
<note type="label">blindful mistress of mishap</note>
<note type="gloss">the goddess Fortune who was sometimes represented as blind and spinning a wheel that could randomly land on a good or bad fate</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_758" targetEnd="doc:emdSel_M#emdSel_M_anc_759">
<note type="label">Rhamnus’ golden gates</note>
<note type="commentary">An allusion to the town of Rhamnous in Greece where the sanctuary of Nemesis, a goddess of retribution, was located.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title> (<quote><title level="m">Rhamnus</title> golden gate</quote> [<ref type="bibl" target="bibl:ANON13">C3r</ref>]) and <title level="m">1 Tamburlaine</title> (<quote>Rhamnis golden gates</quote> [<ref type="bibl" target="bibl:MARL10">B4v</ref>]).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_760" targetEnd="doc:emdSel_M#emdSel_M_anc_761">
<note type="label">ever-turning wheel</note>
<note type="gloss">the wheel of Fortune</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_762" targetEnd="doc:emdSel_M#emdSel_M_anc_763">
<note type="label">Mars</note>
<note type="gloss">Roman god of war</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2618" targetEnd="doc:emdSel_M#emdSel_M_anc_2619">
<note type="label">Termagant</note>
    <note type="gloss">perjorative Christian name for a Muslim god who was thought to be violent and overbearing</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_764" targetEnd="doc:emdSel_M#emdSel_M_anc_765">
<note type="label">Minerva</note>
<note type="gloss">Roman goddess of wisdom and military strategy</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_766" targetEnd="doc:emdSel_M#emdSel_M_anc_767">
<note type="label">rend</note>
<note type="gloss">tear</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_768" targetEnd="doc:emdSel_M#emdSel_M_anc_769">
<note type="label">fain</note>
<note type="gloss">glad under the circumstances (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_770" targetEnd="doc:emdSel_M#emdSel_M_anc_771">
<note type="label">[the Janissaries a] … Cherseoli</note>
    <note type="textual">It stands to reason that the Janissaries would also enter at this point in order to celebrate their victory. Also, Cherseoli’s body would need to be removed at the end of scene 6 as Selimus does not refer to the body in scene 7. Q1 does not include a stage direction managing the removal.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_772" targetEnd="doc:emdSel_M#emdSel_M_anc_773">
<note type="label">luckless fault of</note>
<note type="gloss">luckless in the absence of</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_774" targetEnd="doc:emdSel_M#emdSel_M_anc_775">
<note type="label">Chief captain of the Tatar’s mighty host.</note>
    <note type="commentary">Compare with <title level="m">1 Tamburlaine</title>: <quote>valiant Theridamus, / The chiefest Captaine of Mycetes hoste</quote> (<ref type="bibl" target="bibl:MARL10">A3v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4002" targetEnd="doc:emdSel_M#emdSel_M_anc_4003">
<note type="label">son</note>
    <note type="gloss">i.e. Alemshae. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_401 doc:emdSel_M#emdSel_M_anc_2602"/> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_754 doc:emdSel_M#emdSel_M_anc_755"/> above.</note>
                </note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_776" targetEnd="doc:emdSel_M#emdSel_M_anc_777">
<note type="label">sire</note>
<note type="gloss">father</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_778" targetEnd="doc:emdSel_M#emdSel_M_anc_779">
<note type="label">spoil</note>
<note type="gloss">strip</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_780" targetEnd="doc:emdSel_M#emdSel_M_anc_781">
    <note type="label">The unrevengèd … fields.</note>
<note type="commentary">Alemshae’s initial fate as described by Bajazeth here is reminiscent of the wandering of Andrea at the beginning of <title level="m">The Spanish Tragedy</title>. His resting in Elysian fields, equating death with relief, is very much a Senecan sentiment.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_782" targetEnd="doc:emdSel_M#emdSel_M_anc_783">
<note type="label">Stygian banks</note>
<note type="commentary">In Greek mythology, these were the banks of the Styx, a river dividing earth from the underworld.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_784" targetEnd="doc:emdSel_M#emdSel_M_anc_785">
<note type="label">Elysian fields</note>
<note type="commentary">In Greek mythology, this was the joyous realm of the blessed in the underworld.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_786" targetEnd="doc:emdSel_M#emdSel_M_anc_787">
<note type="label">Constantine’s great tower</note>
    <note type="commentary">A tower (or column) in Byzantium (i.e. Istanbul) built by Constantine in the fourth century to commemorate the city’s founding.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_788" targetEnd="doc:emdSel_M#emdSel_M_anc_789">
<note type="label">Perhaps you</note>
    <note type="commentary">Like Bajazeth’s and Selimus’s, Acomat’s first entrance is marked by his delivering a long speech. Unlike his father and brother, he speaks to his followers.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_790" targetEnd="doc:emdSel_M#emdSel_M_anc_791">
<note type="label">dulcet</note>
<note type="gloss">sweet</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_792" targetEnd="doc:emdSel_M#emdSel_M_anc_793">
<note type="label">Hymen</note>
<note type="gloss">Greek goddess of marriage</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_794" targetEnd="doc:emdSel_M#emdSel_M_anc_795">
<note type="label">Bellona</note>
<note type="gloss">Roman goddess of war.</note>
    <note type="commentary">Compare with <title level="m">2 Tamburlaine</title>: <quote>As if <title level="m">Bellona</title>, Goddess of the war, / Threw naked swords and sulphur bals of fire, / Upon the heads of all our enemies</quote> (<ref type="bibl" target="bibl:MARL10">H2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_796" targetEnd="doc:emdSel_M#emdSel_M_anc_797">
<note type="label">votary</note>
<note type="gloss">one bound by vows to a religious life (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_798" targetEnd="doc:emdSel_M#emdSel_M_anc_799">
<note type="label">iron wall</note>
<note type="gloss">armor</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2271" targetEnd="doc:emdSel_M#emdSel_M_anc_2272">
<note type="label">for long enough</note>
<note type="commentary">Metrically, the addition of <quote>for</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_800" targetEnd="doc:emdSel_M#emdSel_M_anc_801">
<note type="label">surfeited</note>
<note type="gloss">indulging in something to excess (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_802" targetEnd="doc:emdSel_M#emdSel_M_anc_803">
<note type="label">surquidry</note>
<note type="gloss">Excess (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>).</note>
<note type="commentary">Ashton uses this rare word to describe the excess of one of Selimus’s governors (<ref type="bibl" target="bibl:ASHT1">N2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_804" targetEnd="doc:emdSel_M#emdSel_M_anc_805">
<note type="label">A field of dainties</note>
<note type="gloss">Things, fine, pleasing, and/or delightful (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.5</ref>).</note>
<note type="commentary">Acomat talks here of things like food, wine, erotic pleasure, and song.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_806" targetEnd="doc:emdSel_M#emdSel_M_anc_807">
<note type="label">champion</note>
<note type="gloss">one who fights on the behalf of someone</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_808" targetEnd="doc:emdSel_M#emdSel_M_anc_809">
<note type="label">Cytheria</note>
<note type="gloss">another name for Venus or Aphrodite, classical goddesses of love</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_810" targetEnd="doc:emdSel_M#emdSel_M_anc_811">
<note type="label">in dolorous vermeil</note>
<note type="gloss">in grief-inducing red, in blood</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_812" targetEnd="doc:emdSel_M#emdSel_M_anc_813">
<note type="label">What lets in all memory?</note>
<note type="commentary">Another garbled sentence. Acomat is asking here what prevents (<quote>lets</quote>) him from abandoning his pleasurable indulgences (i.e. keeping him in <quote>vain slumber</quote>) and achieving glory on the battlefield.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_814" targetEnd="doc:emdSel_M#emdSel_M_anc_815">
<note type="label">Fortune favors mine intent</note>
    <note type="gloss">Compare with <title level="m">Locrine</title>: <quote>If fortune fauour me in mine attempts</quote> (<ref type="bibl" target="bibl:ANON13">C4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_816" targetEnd="doc:emdSel_M#emdSel_M_anc_817">
<note type="label">Ramir</note>
<note type="gloss">Selimus’s father-in-law, Ramirchan.</note> 
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3028 doc:emdSel_M#emdSel_M_anc_3029"/><!--1.170–5 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_818" targetEnd="doc:emdSel_M#emdSel_M_anc_819">
<note type="label">broach seditious jar</note>
<note type="gloss">spur on rebellious discord</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_820" targetEnd="doc:emdSel_M#emdSel_M_anc_821">
<note type="label">perturbation</note>
<note type="gloss">disturbance</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_822" targetEnd="doc:emdSel_M#emdSel_M_anc_823">
<note type="label">danger may not take it unprovided</note>
<note type="gloss">danger will not arrive unprepared for</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_824" targetEnd="doc:emdSel_M#emdSel_M_anc_825">
<note type="label">peace from whence your riches spring</note>
<note type="commentary">Visir suggests that, unlike peace that can create favorable economic conditions, war and uncivil unrest are expensive for an emperor.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_826" targetEnd="doc:emdSel_M#emdSel_M_anc_827">
<note type="label">good</note>
<note type="gloss">justifiable</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_828" targetEnd="doc:emdSel_M#emdSel_M_anc_829">
<note type="label">immortal lines</note>
<note type="gloss">as rendered in books, possibly through inheritance (<quote>lines</quote>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_830" targetEnd="doc:emdSel_M#emdSel_M_anc_831">
<note type="label">lustful game</note>
<note type="gloss">amorous pursuits</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_832" targetEnd="doc:emdSel_M#emdSel_M_anc_833">
<note type="label">fond</note>
<note type="gloss">insipid (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_834" targetEnd="doc:emdSel_M#emdSel_M_anc_835">
<note type="label">captive mind</note>
<note type="gloss">captive because driven by amorous desire</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_836" targetEnd="doc:emdSel_M#emdSel_M_anc_837">
<note type="label">’pass</note>
<note type="gloss">compass, reach</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_838" targetEnd="doc:emdSel_M#emdSel_M_anc_839">
<note type="label">Indian mines</note>
<note type="commentary">Indian mines refers to the lucrative mines in Peru (<quote>Indian,</quote> i.e. Incan) operated by the Spanish.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_840" targetEnd="doc:emdSel_M#emdSel_M_anc_841">
<note type="label">stout obedience</note>
<note type="gloss">prideful though obedient</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_842" targetEnd="doc:emdSel_M#emdSel_M_anc_843">
<note type="label">close and circumspect</note>
<note type="gloss">secret and cautious</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_844" targetEnd="doc:emdSel_M#emdSel_M_anc_845">
<note type="label">holy vows</note>
<note type="commentary">In act 1, Bajazeth tells us that he has <quote>reserve[d]</quote> the crown for Acomat. Acomat here suggests that this involved some kind of <quote>holy vow.</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_846" targetEnd="doc:emdSel_M#emdSel_M_anc_847">
<note type="label">election</note>
<note type="gloss">Bajazeth choosing Acomat as the next emperor.</note>
<note type="commentary">In the fifteenth and sixteenth centuries, the Ottoman Empire did not have a rationalized system of succession unlike in England where primogeniture dictated that the crown be passed to or through the line of the eldest male heir.</note> 
<note type="commentary" subtype="onlineOnly">Instead, succession was assumed to be dictated by fortune which was in turn dictated by god. In practice, this meant the successful occupation of the Ottoman throne in Byzantium by a male in the Osman line after an emperor’s death. This system has been called <quote>unigeniture.</quote> An emperor could manipulate the process by granting a prince or favorite a governorship close to the Ottoman capital and by political machinations. Mehmed II made it common practice for Ottoman Emperors to eliminate all rivals to the throne.   
</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_848" targetEnd="doc:emdSel_M#emdSel_M_anc_849">
<note type="label">erection</note>
<note type="gloss">installation on the throne</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_850" targetEnd="doc:emdSel_M#emdSel_M_anc_851">
<note type="label">As yet is pent:</note>
<note type="commentary">Regan reminds Acomat that his election to the throne is not yet completed and as such he is not in a position to plan for his future as emperor.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2600" targetEnd="doc:emdSel_M#emdSel_M_anc_2601">
<note type="label">regiment</note>
<note type="gloss">rule or governance (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_854" targetEnd="doc:emdSel_M#emdSel_M_anc_855">
<note type="label">Aside</note>
<note type="gloss">Though the 1594 quarto does not indicate an aside here, Acomat’s <quote>Advise thee, Acomat</quote> suggests a self-directed speech.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2283" targetEnd="doc:emdSel_M#emdSel_M_anc_2284">
<note type="label">will</note>
<note type="gloss">Q1’s <quote>will</quote> as in an exertion of will makes sense here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_856" targetEnd="doc:emdSel_M#emdSel_M_anc_857">
<note type="label">a timely largition</note>
<note type="gloss">A well timed bestowal of gifts.</note>
<note type="commentary">Metrically, the addition of <quote>a</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_858" targetEnd="doc:emdSel_M#emdSel_M_anc_859">
<note type="label">premunition</note>
<note type="gloss">preventive action (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2286" targetEnd="doc:emdSel_M#emdSel_M_anc_2287">
<note type="label">he will think</note>
<note type="commentary">Metrically, the addition of <quote>will</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_860" targetEnd="doc:emdSel_M#emdSel_M_anc_861">
<note type="label">factious</note>
<note type="gloss">mutinous, inclined to rebel</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_862" targetEnd="doc:emdSel_M#emdSel_M_anc_863">
<note type="label">suffrages</note>
<note type="gloss">support</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2288" targetEnd="doc:emdSel_M#emdSel_M_anc_2289">
<note type="label">insolence</note>
<note type="commentary">Metrically, the shortened form is preferable.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_864" targetEnd="doc:emdSel_M#emdSel_M_anc_865">
<note type="label">overhardiness</note>
<note type="gloss">too bold</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_866" targetEnd="doc:emdSel_M#emdSel_M_anc_867">
<note type="label">assay</note>
<note type="gloss">attempt</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_868" targetEnd="doc:emdSel_M#emdSel_M_anc_869">
<note type="label">unsettled wit</note>
<note type="gloss">restless, turbulent mind</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2620" targetEnd="doc:emdSel_M#emdSel_M_anc_2621">
<note type="label">alway</note>
<note type="gloss">Always.</note>
<note type="commentary">Archaic form is meant to rhyme last word of next line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_870" targetEnd="doc:emdSel_M#emdSel_M_anc_871">
<note type="label">embay</note>
<note type="gloss">bathe</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_872" targetEnd="doc:emdSel_M#emdSel_M_anc_873">
<note type="label">leads the dance</note>
<note type="gloss">takes the lead, takes preeminance</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_874" targetEnd="doc:emdSel_M#emdSel_M_anc_875">
<note type="label">What prince … alterations</note>
    <note type="commentary">Compare with <title level="m">Locrine</title>: <quote>What prince so ere, adornd with golden [crown] / Doth sway the regall scepter in his hand: /And thinks no chance can euer throw him downe, / Or that his state shall euerlasting stand</quote> (<ref type="bibl" target="bibl:ANON13">G3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2704" targetEnd="doc:emdSel_M#emdSel_M_anc_2705">
<note type="label">lest</note>
<note type="commentary">Bajazeth is imagining here a prince who does not fear the <quote>lour</quote> of Fortune.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2292" targetEnd="doc:emdSel_M#emdSel_M_anc_2293">
<note type="label">so many</note>
<note type="commentary">Metrically, the addition of <quote>so</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_876" targetEnd="doc:emdSel_M#emdSel_M_anc_877">
<note type="label">lour</note>
<note type="gloss">frown</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_878" targetEnd="doc:emdSel_M#emdSel_M_anc_879">
<note type="label">acceptable</note>
<note type="gloss">agreeable</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_880" targetEnd="doc:emdSel_M#emdSel_M_anc_881">
<note type="label">rate</note>
    <note type="gloss">judgment, estimation (<ref type="bibl" target="bibl:VITK1">Vitkus 87</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_882" targetEnd="doc:emdSel_M#emdSel_M_anc_883">
<note type="label">So that … prince’s throne.</note>
<note type="commentary">Bajazeth complains that his authority, because dependent upon the people’s <quote>rate,</quote> hangs by a thin thread.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_884" targetEnd="doc:emdSel_M#emdSel_M_anc_885">
<note type="label">Too true … horse’s hair.</note>
<note type="commentary">Damocles, a flatterer, having extolled the happiness of Dionysius, tyrant of Syracuse, was placed by him at a banquet with a sword suspended over his head by a hair to impress upon him the perilous nature of that happiness (<quote>Damocles,</quote> <title level="m">OED</title>).</note><!-- VATC1 come back to this OED citation -->
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">England’s Parnassus</title>: <quote>Too true that tyrant <title level="m">Dyonisyus</title> / Did picture out the image of a king: / When <title level="m">Damocles</title> was placed in his throne, / And ore his head a threatening sword did hang, / Fastened vp only by a horses haire</quote> (<ref type="bibl" target="bibl:ALLO2">N7v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_886" targetEnd="doc:emdSel_M#emdSel_M_anc_887">
<note type="label">awful</note>
<note type="gloss">arousing or inspiring awe (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_888" targetEnd="doc:emdSel_M#emdSel_M_anc_889">
<note type="label">lay wait</note>
<note type="gloss">lay in wait</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2706" targetEnd="doc:emdSel_M#emdSel_M_anc_2707">
<note type="label">did suck</note>
<note type="gloss">Metrically, the substitution of <quote>did suck</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_890" targetEnd="doc:emdSel_M#emdSel_M_anc_891">
<note type="label">From whom … vital air.</note>
    <note type="commentary">For a similar representation of Bajazeth’s paternity, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3030 doc:emdSel_M#emdSel_M_anc_3031"/><!--5.4–6 above-->. Compare with <title level="m">David and Bethsabe</title>:  <quote>Behold my sonne which issued from my flesh</quote> (<ref type="bibl" target="bibl:PEEL3">G1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_892" targetEnd="doc:emdSel_M#emdSel_M_anc_893">
<note type="label">curtains</note>
<note type="performance">A number of plays in the 1580s and 1590s include stage directions having to with curtains on stage (e.g. <title level="m">David and Bethsabe</title>, <title level="m">Friar Bacon and Friar Bungay</title>, <title level="m">Old Wives Tale</title>, and <title level="m">A Looking Glass for London and England</title>). In this case, the directions seem to be referring to fabric that could be drawn across an opening in a tiring-house wall.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_894" targetEnd="doc:emdSel_M#emdSel_M_anc_895">
<note type="label">Eunuchs</note>
<note type="gloss">Castrated males.</note>
    <note type="commentary">Compare with <title level="m">A Looking Glass for London and England</title>: <quote>And let the Eunickes plaie you all a sleepe</quote> (<ref type="bibl" target="bibl:GREE27">F4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_896" targetEnd="doc:emdSel_M#emdSel_M_anc_897">
<note type="label">Music within.</note>
<note type="performance">This is one of the rare instances of a stage direction in an early modern play specifying the location of musicians. Here, the implication is that musicians were located somewhere within a tiring house or behind some kind of screen.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_898" targetEnd="doc:emdSel_M#emdSel_M_anc_899">
<note type="label">Yet we will … to ruinate.</note>
<note type="commentary">Hali Bassa argues here that he cannot support Bajazeth’s disinheritance of Selimus because Selimus as emperor would, through his martial exploits, ensure that Hali Bassa’s wealth will remain intact.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_900" targetEnd="doc:emdSel_M#emdSel_M_anc_901">
<note type="label">overslipped</note>
<note type="gloss">let pass (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_902" targetEnd="doc:emdSel_M#emdSel_M_anc_903">
<note type="label">the fruit that he had labored for</note>
<note type="gloss">the crown</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_904" targetEnd="doc:emdSel_M#emdSel_M_anc_905">
<note type="label">sophister</note>
<note type="gloss">one who makes use of fallacious arguments, a specious reasoner (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v3a</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_906" targetEnd="doc:emdSel_M#emdSel_M_anc_907">
<note type="label">subject prince</note>
<note type="gloss">a prince who is also subject to a king</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2708" targetEnd="doc:emdSel_M#emdSel_M_anc_2709">
<note type="label">against</note>
<note type="gloss">Metrically, the two-syllable <quote>against</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2302" targetEnd="doc:emdSel_M#emdSel_M_anc_2303">
<note type="label">Selim’s</note>
<note type="gloss">Metrically, the shortened form of Selimus regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_908" targetEnd="doc:emdSel_M#emdSel_M_anc_909">
<note type="label">Gave he not Trebisond?</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3060 doc:emdSel_M#emdSel_M_anc_136"/><!--1.73–6-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3059 doc:emdSel_M#emdSel_M_anc_489"/><!--1.226–7-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3058 doc:emdSel_M#emdSel_M_anc_711"/><!--5.17–19-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2710" targetEnd="doc:emdSel_M#emdSel_M_anc_2711">
<note type="label">Selim</note>
<note type="commentary">Metrically, the shortened form of Selimus regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_910" targetEnd="doc:emdSel_M#emdSel_M_anc_911">
<note type="label">Our father … degenerate.</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_397 doc:emdSel_M#emdSel_M_anc_302"/>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_912" targetEnd="doc:emdSel_M#emdSel_M_anc_913">
<note type="label">we would not … lascivious pomp,</note>
<note type="gloss">Cali Bassa declares that he will not accept Acomat who still pursues splendid celebrations and entertainments.</note>
    <note type="commentary">Compare too with Shute where the Janissaries oppose Acomat not just because he was addicted to <quote>ease and pleasures</quote> but because he was <quote>not liberall</quote> and <quote>a fatte man</quote> who could not well handle a horse (<ref type="bibl" target="bibl:CAMB1">N4r-v</ref>).</note>
<note type="commentary" subtype="onlineOnly">Compare with <title level="m">Edward II</title> when the Mortimers at the end of the fourth scene discuss Edward’s failing as a king.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_914" targetEnd="doc:emdSel_M#emdSel_M_anc_915">
<note type="label">foeman’s</note>
<note type="gloss">foe’s</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_916" targetEnd="doc:emdSel_M#emdSel_M_anc_917">
    <note type="label"> … pen.</note>
    <note type="commentary">For an earlier description of Corcut, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_243 doc:emdSel_M#emdSel_M_anc_46"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_918" targetEnd="doc:emdSel_M#emdSel_M_anc_919">
<note type="label">guide the crown</note>
<note type="gloss">inform his decisions as emperor</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_920" targetEnd="doc:emdSel_M#emdSel_M_anc_921">
<note type="label">Princes</note>
<note type="gloss">rulers, commanders, governors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_922" targetEnd="doc:emdSel_M#emdSel_M_anc_923">
<note type="label">He gave … my thoughts.</note>
<note type="gloss">Bajazeth gave his daughter in marriage to Mustaffa.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_924" targetEnd="doc:emdSel_M#emdSel_M_anc_925">
<note type="label">I love … Selimus</note>
    <note type="commentary">Compare with <title level="m">Cornelia</title>: <quote>I loue, I loue him deerely. But the loue, / That men theyr Country and theyr birth-right beare / Exceeds all loues</quote> (<ref type="bibl" target="bibl:KYDT5">G1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_926" targetEnd="doc:emdSel_M#emdSel_M_anc_927">
<note type="label">How now</note>
<note type="gloss">How is it now?</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_928" targetEnd="doc:emdSel_M#emdSel_M_anc_929">
<note type="label">Sophy</note>
<note type="gloss">Ismael.</note>
    <note type="commentary">For an earlier reference to Ismael, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_394"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_930" targetEnd="doc:emdSel_M#emdSel_M_anc_931">
<note type="label">Hath the Egyptian … again?</note>
    <note type="commentary">For an earlier reference to past Ottoman encounters with the Egyptians, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3035 doc:emdSel_M#emdSel_M_anc_3026"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_932" targetEnd="doc:emdSel_M#emdSel_M_anc_933">
<note type="label">Amasya</note>
<note type="gloss">An area in north central Turkey.</note>
<note type="commentary">Historically, shortly after he became Emperor in 1481, Bayezid II conferred the governorship of this coveted province onto Ahmed. This was a clear sign of Bayezid II’s preference for Ahmed over his other sons.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_934" targetEnd="doc:emdSel_M#emdSel_M_anc_935">
<note type="label">’gratulates</note>
<note type="gloss">congratulates</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_936" targetEnd="doc:emdSel_M#emdSel_M_anc_937">
<note type="label">Acomat … lifetime.</note>
    <note type="gloss">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_844 doc:emdSel_M#emdSel_M_anc_845"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2712" targetEnd="doc:emdSel_M#emdSel_M_anc_2713">
<note type="label">Aside</note>
<note type="commentary">The preceding stage direction makes it clear that this is an aside.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_938" targetEnd="doc:emdSel_M#emdSel_M_anc_939">
<note type="label">make it sure to him</note>
<note type="gloss">pass it on to him</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_940" targetEnd="doc:emdSel_M#emdSel_M_anc_941">
<note type="label">And thou shalt have it</note>
<note type="commentary">Bajazeth is pressured by Acomat days later in Byzantium. This stresses Acomat’s ambition as well as Bajazeth’s passivity.</note>
    <note type="commentary" subtype="onlineOnly">In both Ashton (<ref type="bibl" target="bibl:ASHT1">G6v-7r</ref>) and Shute (<ref type="bibl" target="bibl:ASHT1">N3v</ref>), Bayezid II resolves to confer the emperorship on Ahmed immediately after defeating Selim.</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_942" targetEnd="doc:emdSel_M#emdSel_M_anc_943">
<note type="label">buried in the bosom</note>
<note type="gloss">Become the responsibility and continual worry.</note>
<note type="commentary">This ironically foreshadows future scenes in the play involving Aga.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_944" targetEnd="doc:emdSel_M#emdSel_M_anc_945">
<note type="label">Sound … Corcut.</note>
    <note type="commentary">In Ashton, Korkud only asserts his claim to the throne after Ahmed rages against his father (<ref type="bibl" target="bibl:ASHT1">H2r-v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_946" targetEnd="doc:emdSel_M#emdSel_M_anc_947">
<note type="label">certify</note>
<note type="gloss">attest to</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_948" targetEnd="doc:emdSel_M#emdSel_M_anc_949">
<note type="label">therewithal</note>
<note type="gloss">over and above that (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_950" targetEnd="doc:emdSel_M#emdSel_M_anc_951">
<note type="label">invest</note>
<note type="gloss">install</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2316" targetEnd="doc:emdSel_M#emdSel_M_anc_2317">
<note type="label">Aside</note>
<note type="commentary">Almost the entirety of this speech is self-directed.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_952" targetEnd="doc:emdSel_M#emdSel_M_anc_953">
<note type="label">by right</note>
<note type="commentary">Corcut may be reminding Bajazeth that he is his eldest surviving son and thus has a <quote>right</quote> to the throne. This claim founded in primogeniture, however, derives not from the Ottoman but the English system of monarchy.</note> 
<note type="commentary" subtype="onlineOnly">Under the terms of this system, it is Alemshae’s eldest son, Mahomet, who in fact enjoys this <quote>right.</quote> He might also be referring to Bayezid II promising the emperorship to him after his death when Korkud was young. See Ashton E6v-E7r where Bayezid II promises to eventually cede the throne to a thirteen-year-old <quote>Corcuthus</quote> when he is older.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2318" targetEnd="doc:emdSel_M#emdSel_M_anc_2319">
<note type="label">sailing without the stars</note>
<note type="commentary">Metrically, the addition of <quote>the</quote> regularizes this pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_954" targetEnd="doc:emdSel_M#emdSel_M_anc_955">
<note type="label">Like to a ship … betwixt love and right.</note>
<note type="commentary">Reminiscent of Wyatt’s extended metaphor in <quote>My Galley</quote> which had been in print since 1557, this is the first in a number of maritime epic similes in the play.</note> 
<note type="textual">  While Q1 does not label this speech an aside, Mustaffa’s following lines make no reference to what Bajazeth has just said.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">James IV</title>: <quote>Like to an ship vpon the Ocean seas, / Tost in the doubtfull streame without a helme</quote> (<ref type="bibl" target="bibl:GREE18">E1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_956" targetEnd="doc:emdSel_M#emdSel_M_anc_957">
<note type="label">And at my death … to him.</note>
    <note type="commentary">This is not exactly what Corcut’s messenger relates above. Compare with <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2314 doc:emdSel_M#emdSel_M_anc_2316"/>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_958" targetEnd="doc:emdSel_M#emdSel_M_anc_959">
<note type="label">Bassas, how counsel you your emperor</note>
    <note type="commentary">In Shute (<ref type="bibl" target="bibl:CAMB1">N4r-v</ref>), the Janissaries riot in favor of Selim, and they end up forcing Bayezid II to name Selim heir. In Ashton (<ref type="bibl" target="bibl:ASHT1">G7r-8r</ref>), the Janissaries are moved to advise Bayezid II to retain the emperorship by the possibility of Ahmed being made Emperor.</note> 
    <note type="commentary" subtype="onlineOnly">Ashton will later record that Korkud asked his father for the emperorship (<ref type="bibl" target="bibl:ASHT1">H2r-v</ref>). Corcut’s offer here, then, is an addition.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_960" targetEnd="doc:emdSel_M#emdSel_M_anc_961">
<note type="label">brethren disinherited</note>
<note type="gloss">Selimus and Corcut</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_962" targetEnd="doc:emdSel_M#emdSel_M_anc_963">
<note type="label">flesh their anger</note>
    <note type="gloss">to use anger like a sword and stab (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3b</ref>), or possibly incite their anger (<ref type="bibl" target="bibl:RIAD1">Riad</ref>) or satiate their anger (<ref type="bibl" target="bibl:HOPK4">Hopkinson</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_964" targetEnd="doc:emdSel_M#emdSel_M_anc_965">
<note type="label">rend the bowels of this mighty realm</note>
<note type="gloss">To cut into or tear (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v4</ref>).</note>
    <note type="commentary">The play four times forwards different versions of this image (see also <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3008 doc:emdSel_M#emdSel_M_anc_3009"/>,<ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1244 doc:emdSel_M#emdSel_M_anc_1245"/>, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3010 doc:emdSel_M#emdSel_M_anc_2528"/>).</note> 
    <note type="commentary" subtype="onlineOnly">Marlowe’s <title level="m">Edward II</title> famously ends with Edward being murdered by a hot poker thrust into his anus, and the play was likely written a year before <title level="m">Selimus</title>. Compare too with <title level="m">David and Bethsabe</title>: <quote>Souldiers of Israel / That haue contended in these irksome broiles, / And ript old Israels bowels with your swords</quote> (<ref type="bibl" target="bibl:PEEL3">H1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_966" targetEnd="doc:emdSel_M#emdSel_M_anc_967">
<note type="label">puissance</note>
<note type="gloss">power, strength</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2323" targetEnd="doc:emdSel_M#emdSel_M_anc_967">
<note type="label">great puissance</note>
<note type="commentary">Metrically, the addition of <quote>great</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_968" targetEnd="doc:emdSel_M#emdSel_M_anc_969">
    <note type="label">enhancèd</note>
<note type="gloss">lifted, raised (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_970" targetEnd="doc:emdSel_M#emdSel_M_anc_971">
<note type="label">thrust out their heads</note>
<note type="gloss">decapitate Selimus and Acomat</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_972" targetEnd="doc:emdSel_M#emdSel_M_anc_973">
<note type="label">strong to fortify</note>
<note type="gloss">strongly fortify</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_974" targetEnd="doc:emdSel_M#emdSel_M_anc_975">
<note type="label">loth</note>
<note type="gloss">Disinclined, unwilling (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>).</note>
<note type="commentary">In Ashton, Bayezid II retains the crown partly because he was moved by a <quote>certen inward &amp; sweete lust to reigne al his lyfe</quote> (<ref type="bibl" target="bibl:ASHT1">G8r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_976" targetEnd="doc:emdSel_M#emdSel_M_anc_977">
<note type="label">But we … Selimus.</note>
<note type="performance">This is an example of what McMillin and MacLean describe as the Queen’s Men’s dramaturgical strategy of <quote>narrative overdetermination,</quote> Bajazeth here predicting the action of a scene to come.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2328" targetEnd="doc:emdSel_M#emdSel_M_anc_2329">
<note type="label">and then rent[s it.]</note>
<note type="commentary">Q1’s unusual stage-direction command <quote>say</quote> is repeated in the 14th scene below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_978" targetEnd="doc:emdSel_M#emdSel_M_anc_979">
<note type="label">Thus will I … head</note>
    <note type="commentary" subtype="onlineOnly">In Ashton, Ahmed <quote>conceyued a grudge and malice </quote> (<ref type="bibl" target="bibl:ASHT1">G8r</ref>) but did not attempt to depose his father. In Shute, Ahmed does not seek revenge against his father. Instead, he holes up in a fortified city, resolving to wait on God to depose Selim for his wicked deeds. In Whetstone (<ref type="bibl" target="bibl:WHET1">E6r</ref>), however, it is suggested that Ahmed, like he does here in the play, violently revolted against his father.</note></note>
 

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_980" targetEnd="doc:emdSel_M#emdSel_M_anc_981">
<note type="label">What?</note>
<note type="gloss">Why did my father do this?</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_982" targetEnd="doc:emdSel_M#emdSel_M_anc_983">
<note type="label">wipe me clean forever</note>
<note type="gloss">keep me forever from</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_984" targetEnd="doc:emdSel_M#emdSel_M_anc_985">
<note type="label">prize</note>
<note type="gloss">value</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_986" targetEnd="doc:emdSel_M#emdSel_M_anc_987">
<note type="label">promise, and religious oaths</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_844 doc:emdSel_M#emdSel_M_anc_845"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_988" targetEnd="doc:emdSel_M#emdSel_M_anc_989">
<note type="label">president</note>
<note type="gloss">presiding god (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_992" targetEnd="doc:emdSel_M#emdSel_M_anc_993">
<note type="label">challenge</note>
<note type="gloss">to assert ones title to, to lay claim to (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.5a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_994" targetEnd="doc:emdSel_M#emdSel_M_anc_995">
<note type="label">detains</note>
<note type="gloss">keeps</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_996" targetEnd="doc:emdSel_M#emdSel_M_anc_997">
<note type="label">Haply</note>
<note type="gloss">possibly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_998" targetEnd="doc:emdSel_M#emdSel_M_anc_999">
<note type="label">forepassed</note>
<note type="gloss">previously passed (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1000" targetEnd="doc:emdSel_M#emdSel_M_anc_1001">
<note type="label">supply</note>
<note type="gloss">supply of soldiers</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1002" targetEnd="doc:emdSel_M#emdSel_M_anc_1003">
<note type="label">Natolia</note>
<note type="gloss">Anatolia.</note>
<note type="commentary">Previously known as Asia Minor, this large peninsula is bounded by the Black Sea to the north and the Mediterranean to the south. Here and below, Acomat is referring to Iconium (now <quote>Kolya</quote>), one of Anatolia’s principle cities, as <quote>Natolia.</quote></note> 
    <note type="commentary" subtype="onlineOnly">In Ashton, Ahmed eyes Anatolia not because he wants to take revenge on Bajazeth’s nephew but because <quote>by the ayde and power of this prouince he might after his fathers death recouer the Empyre</quote> (<ref type="bibl" target="bibl:ASHT1">G8r</ref>). Moreover, in Ashton, Ahmed only ends up <quote>chace[ing] out</quote> (<ref type="bibl" target="bibl:ASHT1">G8v</ref>) his nephew from Natolia.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1004" targetEnd="doc:emdSel_M#emdSel_M_anc_1005">
<note type="label">make a preface to</note>
<note type="gloss">begin</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1006" targetEnd="doc:emdSel_M#emdSel_M_anc_1007">
<note type="label">My nephew my wrath.</note>
    <note type="commentary">In both Shute (<ref type="bibl" target="bibl:CAMB1">O3r</ref>) and Ashton (<ref type="bibl" target="bibl:ASHT1">I3v</ref>), it is Selim who murders his nephews not Ahmed. The coming violent scene involving the son and daughter of Alemshae is an addition by the playwright(s).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1008" targetEnd="doc:emdSel_M#emdSel_M_anc_1009">
<note type="label">Iconium</note>
<note type="gloss">Konya.</note>
<note type="commentary">A large city south of Ankara in central Turkey. In these confusing lines, Acomat seems to be suggesting that Alemshae lately died (<quote>departed</quote>) in the city.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1010" targetEnd="doc:emdSel_M#emdSel_M_anc_1011">
<note type="label">one or two soldiers</note>
<note type="textual">These kinds of permissive stage directions have long been taken as indicators that a printed play was derived from an authorial manuscript. Paul Werstine and others have recently questioned such claims.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1012" targetEnd="doc:emdSel_M#emdSel_M_anc_1013">
    <note type="label">embowellèd</note>
<note type="gloss">To put, to convey into the bowels (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3</ref>).</note> 
    <note type="lexical">Though not identified by the <title level="m">OED</title> as such, this would be the earliest use of the term in this sense. For similar images, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_960 doc:emdSel_M#emdSel_M_anc_965"/>, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3008 doc:emdSel_M#emdSel_M_anc_3009"/>, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1244 doc:emdSel_M#emdSel_M_anc_1246"/>, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1965 doc:emdSel_M#emdSel_M_anc_1970"/>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1014" targetEnd="doc:emdSel_M#emdSel_M_anc_1015">
<note type="label">tofore</note>
<note type="gloss">before</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1016" targetEnd="doc:emdSel_M#emdSel_M_anc_1017">
<note type="label">would to God with</note>
<note type="gloss">wishes to God for</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1018" targetEnd="doc:emdSel_M#emdSel_M_anc_1019">
<note type="label">by right</note>
<note type="commentary">The Beylerbey assumes that Mahomet is now the rightful heir of the Turkish emperorship because he is the eldest son of Bajazeth’s eldest son Alemshae. This primogeniture practice in fact was not followed by the Ottomans.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1020" targetEnd="doc:emdSel_M#emdSel_M_anc_1021">
<note type="label">Armenian tiger</note>
<note type="commentary">Now extinct, the Armenian (or <soCalled>Caspian</soCalled>) tiger was thought to have been especially fierce.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1022" targetEnd="doc:emdSel_M#emdSel_M_anc_1023">
<note type="label">venge</note>
<note type="gloss">revenge</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1024" targetEnd="doc:emdSel_M#emdSel_M_anc_1025">
<note type="label">forward</note>
<note type="gloss">ready, prompt, eager (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.6</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1026" targetEnd="doc:emdSel_M#emdSel_M_anc_1027">
<note type="label">Now, fair Natolia … ground.</note>
<note type="performance">This scene is vaguely reminiscent of Richard III’s murder of his two nephews in <title level="m">Richard III</title>. It is also the first of two siege scenes (see also scene 27 below) which feature characters appearing above, which in the amphitheatre playhouses likely would have been the lords’ rooms. A number of plays during the period like <title level="m">David and Bethsabe</title>, <title level="m">Edward I</title>, <title level="m">Orlando Furioso</title>, <title level="m">James IV</title>, and <title level="m">1</title> and <title level="m">2 Tamburlaine</title> had similar scenes.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1028" targetEnd="doc:emdSel_M#emdSel_M_anc_1029">
<note type="label">put up</note>
<note type="gloss">put up with</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1030" targetEnd="doc:emdSel_M#emdSel_M_anc_1031">
<note type="label">sure</note>
<note type="gloss">safe</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1032" targetEnd="doc:emdSel_M#emdSel_M_anc_1033">
<note type="label">Weakened … sword.</note>
<note type="commentary">Acomat is suggesting here that Mahomet’s <quote>forces</quote> aided Bajazeth’s early defeat of Selimus.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1034" targetEnd="doc:emdSel_M#emdSel_M_anc_1035">
<note type="label">parley</note>
<note type="gloss">a meeting between opposing sides in a dispute (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1036" targetEnd="doc:emdSel_M#emdSel_M_anc_1037">
<note type="label">walls</note>
    <note type="performance">This is a fictional designation for a level above the main platform (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>). See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2523 doc:emdSel_M#emdSel_M_anc_1952"/> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2529 doc:emdSel_M#emdSel_M_anc_2530"/> below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1038" targetEnd="doc:emdSel_M#emdSel_M_anc_1039">
<note type="label">wondrous tomb</note>
<note type="gloss">This probably refers to the belief that Muhammad’s tomb levitated in the air after he was entombed within it.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1040" targetEnd="doc:emdSel_M#emdSel_M_anc_1041">
<note type="label">Alcoran</note>
<note type="gloss">another word for the Qu’ran, the sacred book of Islam</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2342" targetEnd="doc:emdSel_M#emdSel_M_anc_2343">
<note type="label">e’en</note>
<note type="commentary">Metrically, the shortened form of <quote>even</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1042" targetEnd="doc:emdSel_M#emdSel_M_anc_1043">
<note type="label">You do us wrong … at your hands.</note>
<note type="commentary">The rhetorical workings of the rest of this exchange are reminiscent of a number of professional plays of the period (e.g. <title level="m">The Spanish Tragedy</title> <ref type="bibl" target="bibl:KYDT4">B4v</ref> and <ref type="bibl" target="bibl:KYDT4">C4v</ref> as well as <title level="m">Richard III</title> 1.2 and 4.4).</note><!-- VATC1 come back to this R3 citation. -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2346" targetEnd="doc:emdSel_M#emdSel_M_anc_2347">
<note type="label">kin</note>
<note type="commentary">Metrically, the shortened form of <quote>kinsman</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1044" targetEnd="doc:emdSel_M#emdSel_M_anc_2348">
<note type="label">Why, I am thy nephew; doest thou frown?</note>
<note type="commentary">Metrically, the deletion of <quote>for</quote> regularizes this pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1044" targetEnd="doc:emdSel_M#emdSel_M_anc_1045">
<note type="label">Why, I am thy nephew. … the crown.</note>
<note type="commentary">The first instance of stichomythia in the play whereby rhymed lines of dialogue are split between two characters, the responding character often expressing an antithetical or repetitive sentiment.</note> 
<note type="commentary" subtype="onlineOnly">Here, this stichomythian exchange between Acomat and Mahomet will continue for almost twenty lines. Some of Acomat’s following exchange with Zonara also deploys stichomythia. See also Acomat’s exchange with Aga in scene 15 below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1046" targetEnd="doc:emdSel_M#emdSel_M_anc_1047">
<note type="label">hinderers</note>
<note type="gloss">agents who stand in the way of Acomat’s ambitions</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1048" targetEnd="doc:emdSel_M#emdSel_M_anc_1049">
<note type="label">do bear an equal eye</note>
<note type="commentary">Mahomet suggests that <quote>the gods</quote> will ensure that justice is served.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1050" targetEnd="doc:emdSel_M#emdSel_M_anc_1051">
<note type="label">Acomat</note>
<note type="textual">The 1594 quarto mistakenly substitutes <quote>Mahomet</quote> here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1052" targetEnd="doc:emdSel_M#emdSel_M_anc_1053">
<note type="label">Beshrew</note>
<note type="gloss">an expression, like, for example, <quote>the devil take me</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1054" targetEnd="doc:emdSel_M#emdSel_M_anc_1055">
<note type="label">Phlegethon</note>
<note type="gloss">a fiery river in Hades, the classical underworld</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1056" targetEnd="doc:emdSel_M#emdSel_M_anc_1057">
<note type="label">scale</note>
    <note type="gloss">Climbing of walls using a ladder (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>).</note>
    <note type="textual">Q1 does not indicate that the characters exit above. <title level="m">2 Tamburlaine</title> contains a similar scene (<ref type="bibl" target="bibl:MARL10">K3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1058" targetEnd="doc:emdSel_M#emdSel_M_anc_1059">
    <note type="label">shook your plumèd crest</note>
<note type="commentary">Acomat accuses Mahomet of defiantly shaking a heraldic emblem at him and his forces (figured as a <quote>shield</quote>), a prideful gesture.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1060" targetEnd="doc:emdSel_M#emdSel_M_anc_1061">
<note type="label">How … to Bajazeth.</note>
<note type="commentary">Acomat again points out how near Mahomet is to the emperorship, in this case even looking like Bajazeth.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1062" targetEnd="doc:emdSel_M#emdSel_M_anc_1063">
<note type="label">for</note>
<note type="gloss">because</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1064" targetEnd="doc:emdSel_M#emdSel_M_anc_1065">
<note type="label">compendium</note>
<note type="gloss">an abridgement or condensation (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1066" targetEnd="doc:emdSel_M#emdSel_M_anc_1067">
<note type="label">Regan, go … fall.</note>
    <note type="performance">There is no stage direction suggesting that this horrific punishment was meant to be staged. Compare with <title level="m">The True Tragedy of Richard, Duke of York</title>: <quote>Had I beene there, the souldiers should have tost / Me on their launces points</quote> (<ref type="bibl" target="bibl:SHAK41">274–275</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1068" targetEnd="doc:emdSel_M#emdSel_M_anc_1069">

<note type="label">fear</note>
<note type="gloss">scare</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1070" targetEnd="doc:emdSel_M#emdSel_M_anc_1071">
<note type="label">O … my father’s purse.</note>
<note type="gloss">Acomat sarcastically responds to Mahomet’s curse.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1072" targetEnd="doc:emdSel_M#emdSel_M_anc_1073">
<note type="label">Zonara</note>
<note type="commentary">Zonara is not to be found in the play’s sources and as such is most likely an imaginative addition. This entrance marks the first appearance of a female character in the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2357" targetEnd="doc:emdSel_M#emdSel_M_anc_2358">
<note type="label">kin</note>
<note type="commentary">Q1’s article is unnecessary, and cutting it regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1074" targetEnd="doc:emdSel_M#emdSel_M_anc_1075">
<note type="label">wants so long thy company.</note>
<note type="gloss">lacks your company in the afterlife.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1076" targetEnd="doc:emdSel_M#emdSel_M_anc_1077">
<note type="label">groom</note>
<note type="gloss">A man of inferior position, a serving-man (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>).</note>
<note type="commentary">Zonara suggests that Acomat is a lower-order imposter.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1078" targetEnd="doc:emdSel_M#emdSel_M_anc_1079">
<note type="label">Caucasus</note>
<note type="commentary">An area between the Caspian and Black Seas. In the period it was associated with wildness.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1080" targetEnd="doc:emdSel_M#emdSel_M_anc_1081">
<note type="label">Hyrcanian</note>
<note type="gloss">A desolate area south of the Caspian Sea.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Dido Queen of Carthage</title> (<quote>But thou art sprung from <title level="m">Scythian Caucasus</title>, / And Tygers of <title level="m">Hyrcania</title> gaue thee sucke</quote> [<ref type="bibl" target="bibl:MARL11">F4r-v</ref>]) and <title level="m">The True Tragedy of Richard, Duke of York</title> (<quote>But you are more inhumaine, more inexorable, / O ten times more then Tygers of <title level="m">Arcadia</title> [i.e. Hycania]</quote> [<ref type="bibl" target="bibl:SHAK41">621</ref>]).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1082" targetEnd="doc:emdSel_M#emdSel_M_anc_1083">
<note type="label">They strangle her</note>
    <note type="performance">This vague direction was common in plays of the time. In rare instances, a cord is specified. In the next scene, the Beylerbey of Natolia recounts that Zonara was strangled by Acomat’s barbarous soldiers.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1084" targetEnd="doc:emdSel_M#emdSel_M_anc_1085">
<note type="label">rate</note>
<note type="gloss">berate</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2359" targetEnd="doc:emdSel_M#emdSel_M_anc_2360">
<note type="label">Mustaffa, [Aga,] and the Janissaries.</note>
<note type="commentary">Though Bajazeth sends him as a messenger to Acomat at the end of this scene, Aga is mistakenly not included in the group entrance here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1086" targetEnd="doc:emdSel_M#emdSel_M_anc_1087">
<note type="label">Methinks … in my ears</note>
    <note type="gloss">Compare with <title level="m">Doctor Faustus</title>: <quote>O something soundeth in mine eares</quote> (<ref type="bibl" target="bibl:MARL6">B4r</ref>).
</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1088" targetEnd="doc:emdSel_M#emdSel_M_anc_1089">
<note type="label">chair</note>
    <note type="gloss">A chair used to transport the sick, wounded, or dying (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>).</note>
<note type="performance">A number of plays during the period employ such chairs (e.g. <title level="m">Edward I</title>, <title level="m">The Battle of Alcazar</title>, and <title level="m">Locrine</title>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1090" targetEnd="doc:emdSel_M#emdSel_M_anc_1091">
<note type="label">coffins</note>
<note type="performance">Coffins sometimes appear in professional plays before the 17th century (e.g. <title level="m">Titus Andronicus</title>.) For examples in later plays, see Q1 <title level="m">Hamlet</title>, <title level="m">A Chaste Maid in Cheapside</title>, and <title level="m">The Witch of Edmonton</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1092" targetEnd="doc:emdSel_M#emdSel_M_anc_1093">
<note type="label">presages me</note>
<note type="gloss">predicts</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1094" targetEnd="doc:emdSel_M#emdSel_M_anc_1095">
<note type="label">exequy</note>
<note type="gloss">funeral rite</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1096" targetEnd="doc:emdSel_M#emdSel_M_anc_1097">
<note type="label">hearse</note>
<note type="gloss">a hearse cloth (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.6</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1098" targetEnd="doc:emdSel_M#emdSel_M_anc_1099">
<note type="label">nephews</note>
<note type="lexical">This refers to both Mahomet and Zonara. In the sixteenth century, <quote>nephew</quote> could apply to a male or a female (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2b</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1100" targetEnd="doc:emdSel_M#emdSel_M_anc_1101">
<note type="label">ayrie</note>
<note type="gloss">The nest of a bird of prey, figuratively used here to suggest a high vantage point (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1a, 1b</ref>).</note>
    <note type="commentary">Compare with <title level="m">Arden of Faversham</title>: <quote>Oh that some ayrie spirit, / Would in the shape and liknes of a horse / Gallope with Arden cross the Ocean</quote> (<ref type="bibl" target="bibl:ANON14">A3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1102" targetEnd="doc:emdSel_M#emdSel_M_anc_1103">
<note type="label">luckless maid</note>
<note type="textual">This addition to what is a short line was first suggested by Grosart in the 19th century.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1104" targetEnd="doc:emdSel_M#emdSel_M_anc_1105">
<note type="label">swoon</note>
    <note type="gloss">A fainting fit (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>) indicating a figure falling to the stage (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>).</note>
    <note type="performance">Compare with <title level="m">The first part of the contention betwixt the two famous houses of Yorke and Lancaster</title>: <quote>The King falls in a sound</quote> (<ref type="bibl" target="bibl:SHAK38">E2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1106" targetEnd="doc:emdSel_M#emdSel_M_anc_1107">
<note type="label">dispensers of our hapless breath</note>
<note type="gloss">the gods, <quote>hapless</quote>: unlucky</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1108" targetEnd="doc:emdSel_M#emdSel_M_anc_1109">
<note type="label">glut your eyes</note>
<note type="gloss">overly fill your eyes with</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1110" targetEnd="doc:emdSel_M#emdSel_M_anc_1111">
<note type="label">occasion</note>
<note type="gloss">An occurence giving grounds for an action (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>).</note>
    <note type="commentary">Bajazeth is referring to his refusal to admit Selimus into his presence. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_658 doc:emdSel_M#emdSel_M_anc_4103"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1112" targetEnd="doc:emdSel_M#emdSel_M_anc_1113">
<note type="label">froward</note>
<note type="gloss">pervese, difficult to deal with, hard to please (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1114" targetEnd="doc:emdSel_M#emdSel_M_anc_1115">
<note type="label">And so prevented</note>
<note type="commentary">Alemshae’s death on the field of battle meant that he did not end up having to see the horrible spectacle of his childrens’ murdered bodies.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2622" targetEnd="doc:emdSel_M#emdSel_M_anc_2623">
<note type="label">dreariment</note>
<note type="gloss">dreary or dismal condition (archaic) (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title></ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1116" targetEnd="doc:emdSel_M#emdSel_M_anc_1117">
<note type="label">But I have lived … pieces torn,</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_137 doc:emdSel_M#emdSel_M_anc_407"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1118" targetEnd="doc:emdSel_M#emdSel_M_anc_1119">
<note type="label">seed</note>
<note type="gloss">children</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1120" targetEnd="doc:emdSel_M#emdSel_M_anc_1121">
<note type="label">channels</note>
<note type="gloss">water courses, river beds (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1122" targetEnd="doc:emdSel_M#emdSel_M_anc_1123">

<note type="label">riverets</note>
<note type="gloss">Small rivers, streams  (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>).</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Edward II</title> (<quote>And made the channels ouerflow with blood</quote> [<ref type="bibl" target="bibl:MARL12">H2v</ref>]) and <title level="m">David and Bethsabe</title> (<quote>as sure as / Ionathan, Abinadab, and Melchisua / Watred the dales and deepes of Askaron / With bloudy streames that from Gilboa ran / In channels through the wildernesse of Ziph</quote> [<ref type="bibl" target="bibl:PEEL3">E1r</ref>]).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1124" targetEnd="doc:emdSel_M#emdSel_M_anc_1125">
<note type="label">Bemangled and dismembered</note>
<note type="gloss">cut and mutilated</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2369" targetEnd="doc:emdSel_M#emdSel_M_anc_2370">
<note type="label">doth stand before, ready to strike.</note>
    <note type="gloss">Metrically, addition of <quote>doth</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1126" targetEnd="doc:emdSel_M#emdSel_M_anc_1127">
<note type="label">Avernus jaws … Acomat.</note>
<note type="commentary">Bajazeth’s invocation here is reminscent of similar speeches of declamatory furor in Seneca, who is a significant influence on the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1128" targetEnd="doc:emdSel_M#emdSel_M_anc_1129">
<note type="label">Avernus</note>
<note type="commentary">Volcanic crater in Italy that was thought in classical times to be an entrance to the underworld.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1130" targetEnd="doc:emdSel_M#emdSel_M_anc_1131">
<note type="label">Taenarus</note>
<note type="gloss">A town in Greece in which there is a cavern that was thought in classical times to be an entrance to the underworld.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1132" targetEnd="doc:emdSel_M#emdSel_M_anc_1133">
<note type="label">Demogorgon</note>
<note type="gloss">a powerful god or demon, associated with hell or the underworld (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1134" targetEnd="doc:emdSel_M#emdSel_M_anc_1135">
<note type="label">Furies</note>
<note type="gloss">Roman demons of the underworld, avenging deities (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.5</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1136" targetEnd="doc:emdSel_M#emdSel_M_anc_1137">
<note type="label">Erinyes</note>
<note type="gloss">Another name for the furies.</note>
    <note type="commentary">Compare with <title level="m">Locrine</title>: <quote>Come fierce <title level="m">Erinnis</title> horrible with snakes, / Come vgly Furies, armed with your whippes</quote> (<ref type="bibl" target="bibl:ANON13">G1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1138" targetEnd="doc:emdSel_M#emdSel_M_anc_1139">
<note type="label">thou</note>
<note type="gloss">the <quote>all-beholding heavens</quote> (see below)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1140" targetEnd="doc:emdSel_M#emdSel_M_anc_1141">
<note type="label">lightning brand</note>
<note type="gloss">lightning as a weapon (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1142" targetEnd="doc:emdSel_M#emdSel_M_anc_1143">
<note type="label">Enrolled</note>
<note type="gloss">Wrapped up or enfolded in (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.7b</ref>).</note>
    <note type="commentary">Compare with <title level="m">1 Tamburlaine</title>: <quote>And bullets / Enrolde in flames and fiery smeldering mistes</quote> (<ref type="bibl" target="bibl:MARL10">C1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1144" targetEnd="doc:emdSel_M#emdSel_M_anc_1145">
<note type="label">Jove</note>
<note type="gloss">another name for Jupiter, Roman supreme deity</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2714" targetEnd="doc:emdSel_M#emdSel_M_anc_2715">
<note type="label">perceant</note>
<note type="gloss">Penetrating, sharp, keen, piercing (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1146" targetEnd="doc:emdSel_M#emdSel_M_anc_1147">
<note type="label">Go thou … relent.</note>
    <note type="commentary">Bajazeth’s sending a messenger to Acomat is neither in Ashton nor Shute. In Ashton, Acomat ends up catching Bayezid II’s <quote>oratour</quote> (<ref type="bibl" target="bibl:ASHT1">G8v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1148" targetEnd="doc:emdSel_M#emdSel_M_anc_1149">
<note type="label">wit</note>
<note type="gloss">understanding</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1150" targetEnd="doc:emdSel_M#emdSel_M_anc_1151">
<note type="label">Speak him fair</note>
<note type="gloss">speak to him with pleasing words</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1152" targetEnd="doc:emdSel_M#emdSel_M_anc_1153">
<note type="label">princes’</note>
<note type="lexical">This refers to both Mahomet and Zonara. During the period, <quote>prince</quote> was used to refer to a male or female.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1154" targetEnd="doc:emdSel_M#emdSel_M_anc_1155">
<note type="label">Tityus</note>
<note type="commentary">The giant son of Zeus, Tityus was forever punished in the underworld by his father for trying to kill Leto, the mother of Apollo and Artemis. There, his liver was continually devoured, in this version of the myth, by a vulture.</note> 
    <note type="commentary" subtype="onlineOnly">Acomat’s analogy is one of many epic similes in the play. Compare with <title level="m">A Looking Glass for London and England</title>: <quote>Slaues fetch out tortures worse than <title level="m">Titius</title> plagues</quote> (<ref type="bibl" target="bibl:GREE27">E3r</ref>).</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2624" targetEnd="doc:emdSel_M#emdSel_M_anc_2625">
<note type="label">tireth</note>
<note type="gloss">to tear at food (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1156" targetEnd="doc:emdSel_M#emdSel_M_anc_1157">
<note type="label">civil</note>
<note type="gloss">of or relating to citizens or people who live together in a community (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2375" targetEnd="doc:emdSel_M#emdSel_M_anc_2376">
<note type="label">Just sent</note>
    <note type="commentary">Metrically, the addition of <quote>Just</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1158" targetEnd="doc:emdSel_M#emdSel_M_anc_1159">
<note type="label">and one with him</note>
<note type="performance">Another permissive stage direction. See the beginning of <ptr type="localCit" target="doc:emdSel_M#emdSel_M_s12"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2377" targetEnd="doc:emdSel_M#emdSel_M_anc_2378">
<note type="label">Wonders … so much</note>
    <note type="commentary">Metrically, the addition of <quote>why</quote> regularizes the pentameter line.</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1160" targetEnd="doc:emdSel_M#emdSel_M_anc_1161">
<note type="label">and thought … of the crown,</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_422 doc:emdSel_M#emdSel_M_anc_423"/>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1162" targetEnd="doc:emdSel_M#emdSel_M_anc_1163">
<note type="label">mortal hate</note>
<note type="gloss">of enmity, hatred, etc.: pursued to the death; unappeasable, unrelenting, deadly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1c</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1164" targetEnd="doc:emdSel_M#emdSel_M_anc_1165">
<note type="label">I am not … shall stain.</note>
<note type="commentary">In this strained extended metaphor, Acomat asserts that he is not like uncultivated land in that Bajazeth’s <quote>greedy</quote> actions in withholding the crown have succeeded in growing hatred in him. He promises that his actions against Bajazeth will bear fruit.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2379" targetEnd="doc:emdSel_M#emdSel_M_anc_2380">
<note type="label">Honor’s</note>
    <note type="commentary">Acomat offers a garbled analogy here (he’s either the <quote>land</quote> or the sower). His <quote>Honor</quote> here refers either to Bajazeth or to some generalized country lord.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1166" targetEnd="doc:emdSel_M#emdSel_M_anc_1167">
<note type="label">hasty purposes have hated ends</note>
<note type="commentary">Aga points to Selimus’s defeat at the hands of his father earlier in the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1168" targetEnd="doc:emdSel_M#emdSel_M_anc_1169">
<note type="label">To set … first brunt.</note>
<note type="gloss">to set his sights immediately on Bajazeth during his attack</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1170" targetEnd="doc:emdSel_M#emdSel_M_anc_1171">
<note type="label">confines</note>
<note type="gloss">region, territory (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2381" targetEnd="doc:emdSel_M#emdSel_M_anc_2382">
<note type="label">with his teeth</note>
<note type="gloss">Acomat is referring to Selimus here, and as such it should be <quote>his</quote>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2383" targetEnd="doc:emdSel_M#emdSel_M_anc_2384">
<note type="label">color his strong hands</note>
<note type="commentary">Acomat is still referring to Selimus here, and as such it should be <quote>his</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1172" targetEnd="doc:emdSel_M#emdSel_M_anc_1173">
<note type="label">fell</note>
<note type="gloss">treacherous, deceitful, false (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1174" targetEnd="doc:emdSel_M#emdSel_M_anc_1175">
<note type="label">unkind</note>
<note type="gloss">unkindly</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1176" targetEnd="doc:emdSel_M#emdSel_M_anc_1177">
<note type="label">the man that first gave life to you</note>
    <note type="gloss">Another instance of Bajazeth being represented as a life-giving father. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2608 doc:emdSel_M#emdSel_M_anc_453"/> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3030 doc:emdSel_M#emdSel_M_anc_3031"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1178" targetEnd="doc:emdSel_M#emdSel_M_anc_1179">
<note type="label">the people’s adverse fame</note>
<note type="gloss">a reputation with the people that is harmful</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1180" targetEnd="doc:emdSel_M#emdSel_M_anc_1181">
<note type="label">Whom fear … feeds.</note>
<note type="commentary">In yet more lines of garbled syntax, Aga warns that subjects who are forced to praise their leaders through fear will necessarily hate these leaders.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">England’s Parnassus</title>: <quote>Whom feare constraines to praise their Princes deeds, / That feare eternall, hatred in them feeds</quote> (<ref type="bibl" target="bibl:ALLO2">G5r-v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1182" targetEnd="doc:emdSel_M#emdSel_M_anc_1183">
<note type="label">sway</note>
<note type="gloss">wield</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1184" targetEnd="doc:emdSel_M#emdSel_M_anc_1185">
<note type="label">mace</note>
<note type="gloss">staff of office</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1186" targetEnd="doc:emdSel_M#emdSel_M_anc_1187">
<note type="label">grace</note>
<note type="gloss">the condition or fact of being favored (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.7</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1188" targetEnd="doc:emdSel_M#emdSel_M_anc_1189">
<note type="label">What though</note>
<note type="gloss">What would happen if</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1190" targetEnd="doc:emdSel_M#emdSel_M_anc_1191">
<note type="label">peculiar to</note>
<note type="gloss">Particularly associated with (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2c</ref>).</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">England’s Parnassus</title>: <quote>Hate hits the hie, and windes force tallest towers / Hate is peculiar to a Princes state</quote> (<ref type="bibl" target="bibl:ALLO2">K1r</ref>). A version of the first line (<quote>Hate climes vnto the head; winds force the tallest towers</quote>) appears in Thomas Lodge’s <title level="m">Wit’s Misery</title> which was first printed in 1596.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1192" targetEnd="doc:emdSel_M#emdSel_M_anc_1193">
<note type="label">state</note>
<note type="gloss">circumstances</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1194" targetEnd="doc:emdSel_M#emdSel_M_anc_1195">
<note type="label">That state … integrity</note>
<note type="commentary">Another instance of stichomythia in the play whereby rhymed lines of dialogue are split between two characters, the responding character often expressing an antithetical or repetitive sentiment.</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1196" targetEnd="doc:emdSel_M#emdSel_M_anc_1197">
<note type="label">Bare</note>
<note type="gloss">simple (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.11</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1198" targetEnd="doc:emdSel_M#emdSel_M_anc_1199">
<note type="label">poor integrity</note>
<note type="gloss">a poor person’s integrity</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1200" targetEnd="doc:emdSel_M#emdSel_M_anc_1201">
<note type="label">Beseems</note>
<note type="gloss">it befits</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1202" targetEnd="doc:emdSel_M#emdSel_M_anc_1203">
<note type="label">sacrilegious</note>
<note type="gloss">intent on the injurious treament of a holy person, site, or object</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1204" targetEnd="doc:emdSel_M#emdSel_M_anc_1205">
<note type="label">graybeard</note>
<note type="gloss">old man</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1206" targetEnd="doc:emdSel_M#emdSel_M_anc_1207">
<note type="label">wiped</note>
<note type="gloss">permanently removed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2385" targetEnd="doc:emdSel_M#emdSel_M_anc_2386">
<note type="label">did hear</note>
    <note type="commentary">Metrically, the addition of <quote>did</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1208" targetEnd="doc:emdSel_M#emdSel_M_anc_1209">
<note type="label">Preferred … to my request?</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_958 doc:emdSel_M#emdSel_M_anc_960"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1210" targetEnd="doc:emdSel_M#emdSel_M_anc_1211">
<note type="label">tapers</note>
<note type="commentary">Acomat speaks figuratively of the eyes as candles that bring the light of vision.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1212" targetEnd="doc:emdSel_M#emdSel_M_anc_1213">
<note type="label">Acomat pulls out his eyes.</note>
<note type="performance">As no command is given here, it seems most likely that Acomat himself blinds Aga. Years later, Shakespeare may have been influenced by this violent scene when having Cornwall blind Gloucester in <title level="m">King Lear</title>. In Ashton, Ahmed only cuts off the nose and ears of Bayezid II’s <quote>oratour</quote> (<ref type="bibl" target="bibl:ASHT1">G8v</ref>). Dessen and Thomson calls this a <quote>distinctive action</quote> as far as a stage direction goes (<ref type="bibl" target="bibl:DESS2">173</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1214" targetEnd="doc:emdSel_M#emdSel_M_anc_1215">
<note type="label">felicity</note>
<note type="gloss">Happiness.</note>
<note type="commentary">Acomat sarcastically laments that Aga will not be able to enjoy seeing him kill Bajazeth.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1216" targetEnd="doc:emdSel_M#emdSel_M_anc_1217">
<note type="label">rend out Bajazeth’s dim eyes</note>
<note type="gloss">blind Acomat, metaphorically suggesting murder</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1218" targetEnd="doc:emdSel_M#emdSel_M_anc_1219">
<note type="label">anthropophagi</note>
<note type="gloss">Cannibals.</note>
    <note type="commentary">Compare with <title level="m">Locrine</title>: <quote>Or where the bloodie <title level="m">Anthropomphagie</title> / With greedie iawes deuours the wandring wights</quote> (<ref type="bibl" target="bibl:ANON13">G1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1220" targetEnd="doc:emdSel_M#emdSel_M_anc_1221">
<note type="label">at his ease</note>
<note type="gloss">without the embarassment of sins</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1222" targetEnd="doc:emdSel_M#emdSel_M_anc_1223">
<note type="label">Death … greatly please.</note>
<note type="commentary">Acomat refuses to kill Aga because death would be welcome to a <quote>wretched caitiff</quote> like him.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1224" targetEnd="doc:emdSel_M#emdSel_M_anc_1225">
<note type="label">They … hands</note>
<note type="gloss">Presumably, <quote>they</quote> here refers to Regan’s soldiers.</note>
<note type="performance">This scene is reminiscent of Aaron cutting Titus Andronicus’s hand off in <title level="m">Titus Andronicus</title>. Though it’s impossible to know the direction of influence, most theatre historians have dated the plays to have been written and staged within a year or two of one another. Disturbing violence and grim humor (i.e. Acomat’s confusion over which hand he holds) are characteristics of both scenes. Compare with the second act of <title level="m">Edmund Ironside</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1226" targetEnd="doc:emdSel_M#emdSel_M_anc_1227">
<note type="label">in that sort</note>
<note type="gloss">mutilated</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1228" targetEnd="doc:emdSel_M#emdSel_M_anc_1229">
<note type="label">tenfold crystal orbs</note>
<note type="commentary">In the sixteenth century, it was widely thought that the planets and stars were variously distributed onto a series of rotating spheres.</note> 
<note type="commentary" subtype="onlineOnly">Peter Apian in his <title level="m">Cosmographia</title> (1539) theorized that there were ten such spheres, with the closest to earth containing the moon, the second closest Mercury, and so on.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1230" targetEnd="doc:emdSel_M#emdSel_M_anc_1231">
<note type="label">smold’ring flame</note>
<note type="gloss">Lightning bolt.</note>
    <note type="commentary">Compare with <title level="m">A Looking Glass for London and England</title>: <quote>dart these furious flames</quote> (<ref type="bibl" target="bibl:GREE27">E4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4007" targetEnd="doc:emdSel_M#emdSel_M_anc_4008">
<note type="label">brinish</note>
<note type="gloss">salty</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1234" targetEnd="doc:emdSel_M#emdSel_M_anc_1235">
    <note type="label">pearlèd</note>
<note type="gloss">pearl-like, round</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1236" targetEnd="doc:emdSel_M#emdSel_M_anc_1237">
<note type="label">watry</note>
<note type="gloss">watery</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1238" targetEnd="doc:emdSel_M#emdSel_M_anc_1239">
<note type="label">Come, lead me back again to Bajazeth.</note>
    <note type="performance">Though Q1 does not indicate it, Aga’s exiting at this point is a staging possibility here.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1240" targetEnd="doc:emdSel_M#emdSel_M_anc_1241">
<note type="label">Why so</note>
<note type="gloss">an expression of contentment</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1242" targetEnd="doc:emdSel_M#emdSel_M_anc_1243">
<note type="label">music</note>
<note type="gloss">Aga’s laments</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1244" targetEnd="doc:emdSel_M#emdSel_M_anc_1245">
<note type="label">Into … hands,</note>
    <note type="commentary">Similar images can be found at <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_960 doc:emdSel_M#emdSel_M_anc_965"/>, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3008 doc:emdSel_M#emdSel_M_anc_3009"/>, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1965 doc:emdSel_M#emdSel_M_anc_2528"/>.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">2 Tamburlaine</title>: <quote>I long to pierce his bowels with my sword, / That hath betraied my gracious Soueraigne</quote> (<ref type="bibl" target="bibl:MARL10">H4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1246" targetEnd="doc:emdSel_M#emdSel_M_anc_1247">
<note type="label">clear declining vault</note>
<note type="commentary">Acomat describes the sky descending to the horizon.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1248" targetEnd="doc:emdSel_M#emdSel_M_anc_1249">
<note type="label">faitour</note>
<note type="gloss">an imposter, cheat, esp. a vagrant who shams illness or pretends to tell fortunes (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1250" targetEnd="doc:emdSel_M#emdSel_M_anc_1251">
<note type="label">pillars</note>
<note type="gloss">legs</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1252" targetEnd="doc:emdSel_M#emdSel_M_anc_1253">
<note type="label">lodges</note>
<note type="gloss">sockets</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1254" targetEnd="doc:emdSel_M#emdSel_M_anc_1255">
    <note type="label">trunkèd</note>
<note type="gloss">lopped, mutilated (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1256" targetEnd="doc:emdSel_M#emdSel_M_anc_1257">
<note type="label">gyre</note>
<note type="gloss">a circular or spiral turn (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1258" targetEnd="doc:emdSel_M#emdSel_M_anc_1259">
<note type="label">hurtle</note>
<note type="gloss">Brandish, wave.</note>
<note type="lexical">According to the <title level="m">OED</title>, this erroneous sense of <quote>hurtle</quote> was often used by Edmund Spenser (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title></ref>).</note><!-- VATC1 this OED citation needs an entry number -->
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2396" targetEnd="doc:emdSel_M#emdSel_M_anc_2397">
<note type="label">so to cut</note>
    <note type="commentary">Metrically, the addition of <quote>to</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1260" targetEnd="doc:emdSel_M#emdSel_M_anc_1261">
<note type="label">With purpose … from thee.</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1277 doc:emdSel_M#emdSel_M_anc_2388"/>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1262" targetEnd="doc:emdSel_M#emdSel_M_anc_1263">
<note type="label">Let women weep</note>
<note type="commentary">Ashton records that Bayezid II here was <quote>wrothe and angry</quote> and called for an army to be sent to Anatolia (<ref type="bibl" target="bibl:ASHT1">H1r</ref>). He was not overwhelmed by grief.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1264" targetEnd="doc:emdSel_M#emdSel_M_anc_1265">
<note type="label">bootless</note>
<note type="gloss">unavailing, useless, unprofitable (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1266" targetEnd="doc:emdSel_M#emdSel_M_anc_1267">
<note type="label">stern-born sons of Mars</note>
<note type="gloss">Sons born steadfast, fiercely brave, bold (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2a</ref>).</note>
    <note type="commentary">Compare with <title level="m">Cornelia</title>: <quote>Braue Romaine Souldiers, sterne-borne sons of <title level="m">Mars</title></quote> (<ref type="bibl" target="bibl:KYDT5">G3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1268" targetEnd="doc:emdSel_M#emdSel_M_anc_1269">
<note type="label">Phoeb’</note>
<note type="gloss">Phoebus, the sun</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1270" targetEnd="doc:emdSel_M#emdSel_M_anc_1271">
<note type="label">wain</note>
<note type="gloss">A large open vehicle, drawn by horses or oxen (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1a</ref>).</note>
<note type="commentary">Mustaffa alludes to the classical image of the sun god driving a horse-drawn carriage across the sky.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1272" targetEnd="doc:emdSel_M#emdSel_M_anc_1273">
<note type="label">prince</note>
<note type="gloss">the chief, the greatest, the best (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1274" targetEnd="doc:emdSel_M#emdSel_M_anc_1275">
<note type="label">Stygian meadows</note>
    <note type="commentary">These were along the river Styx in the classical underworld. This image of unrevenged souls was recurrent in Elizabethan and Jacobean revenge tragedy (<ref type="bibl" target="bibl:RIAD1">Riad 152</ref>), a genre derived from Seneca.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1276" targetEnd="doc:emdSel_M#emdSel_M_anc_1277">
<note type="label">Thou knowst … mighty Ottoman.</note>
<note type="commentary">It was a practice of the Janissaries to go into battle led by a decendent of Osman I, founder of the Ottoman empire. Such a practice is described in Ashton H1r-v.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1278" targetEnd="doc:emdSel_M#emdSel_M_anc_1279">
<note type="label">And who … Selimus</note>
<note type="commentary">Similarly, in Ashton it is Mustaffa who counsels Bayezid II to pardon Selim and appoint him captain of his forces (<ref type="bibl" target="bibl:ASHT1">H1v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1280" targetEnd="doc:emdSel_M#emdSel_M_anc_1281">
<note type="label">I cannot kill myself</note>
<note type="commentary">This is presumably because Bajazeth is too old to fight himself. There is also an ironic second meaning in this line: if Bajazeth cannot kill himself, Selimus will.</note><!-- JENS1 to GRIF1: Where does quotation end? Closing quotation mark was missing so I have made a guess.; MELN2 to JENS1: this is not a quotation -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1282" targetEnd="doc:emdSel_M#emdSel_M_anc_1283">
<note type="label">Will Fortune … </note>
<note type="performance">Q1 does not indicate that this speech is delivered as an aside. In plays of this period, it was conventional for messengers to be present when characters delivered confidential musings.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1284" targetEnd="doc:emdSel_M#emdSel_M_anc_1285">
<note type="label">cards</note>
<note type="commentary">A deck of cards representing the randomness of fortune. In the this extended metaphor, Selimus’s possession of these signifies his control over fate.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1286" targetEnd="doc:emdSel_M#emdSel_M_anc_1287">
<note type="label">And will … myself a king.</note>
    <note type="commentary">Compare with <title level="m">The Massacre at Paris</title>: <quote>Then <title level="m">Guise</title> since thou hast all the Cardes / Within thy hands to shuffle or cut, take this as surest thing, / That right or wrong, thou deale thy selfe a King</quote> (<ref type="bibl" target="bibl:MARL2">A6r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1288" targetEnd="doc:emdSel_M#emdSel_M_anc_1289">
<note type="label">reconciling lines</note>
<note type="gloss">lines asking for reconciliation</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1290" targetEnd="doc:emdSel_M#emdSel_M_anc_1291">
<note type="label">captain general</note>
<note type="gloss">chief commander of force (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1292" targetEnd="doc:emdSel_M#emdSel_M_anc_1293">
<note type="label">courtesy</note>
<note type="gloss">the ceremonious expression of apology (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.7</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1294" targetEnd="doc:emdSel_M#emdSel_M_anc_1295">
<note type="label">policy</note>
<note type="gloss">scheme</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1296" targetEnd="doc:emdSel_M#emdSel_M_anc_1297">
<note type="label">device</note>
<note type="gloss">plan, project</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1298" targetEnd="doc:emdSel_M#emdSel_M_anc_1299">
<note type="label">like Antaeus quelled by Hercules</note>
<note type="commentary">Son of Poseidon and Gaia (the earth), Antaeus was a giant who was energized by contact with his mother; thus, if he were thrown to the ground in combat (<quote>overthrown</quote>) he would immediately be reenergized.</note> 
<note type="commentary" subtype="onlineOnly">The Greek hero Hercules defeated the monster by choking it to death on his shoulders.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1300" targetEnd="doc:emdSel_M#emdSel_M_anc_1301">
<note type="label">sure</note>
<note type="gloss">safe in one’s possession or keeping (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.4</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1302" targetEnd="doc:emdSel_M#emdSel_M_anc_1303">
<note type="label">signet</note>
<note type="gloss">a small seal to give authentication or authority to a document (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1304" targetEnd="doc:emdSel_M#emdSel_M_anc_1305">
<note type="label">hardly</note>
<note type="gloss">barely</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1306" targetEnd="doc:emdSel_M#emdSel_M_anc_1307">
<note type="label">the cause</note>
<note type="gloss">Bajazeth’s offer; also Selimus’s kingly ambitions</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1308" targetEnd="doc:emdSel_M#emdSel_M_anc_1309">
<note type="label">have at</note>
<note type="gloss">make an attempt at</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2726" targetEnd="doc:emdSel_M#emdSel_M_anc_2727">
<note type="label">Exit</note>
<note type="commentary">Q1’s <quote>Exeunt</quote> is redundant.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1310" targetEnd="doc:emdSel_M#emdSel_M_anc_1311">
<note type="label">Come, mournful Aga</note>
<note type="commentary">The beginning of this scene is reminiscent of <title level="m">Titus Andronicus</title> 3.2 when Titus addresses his mutilated daughter Lavinia.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1312" targetEnd="doc:emdSel_M#emdSel_M_anc_1313">
<note type="label">grieved</note>
<note type="gloss">afflicted with pain (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1314" targetEnd="doc:emdSel_M#emdSel_M_anc_1315">
<note type="label">in this light</note>
<note type="gloss">In this circumstance.</note>
<note type="commentary">Bajazeth here is suggesting that the lit world is now an unfamiliar place for the blind Aga.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1316" targetEnd="doc:emdSel_M#emdSel_M_anc_1317">
<note type="label">In all humility</note>
<note type="commentary">Compare with Ashton which has Bayezid II pardon Selimus after being swayed by two of his counsellors (<ref type="bibl" target="bibl:ASHT1">H1v</ref>).</note> 
    <note type="commentary" subtype="onlineOnly">In Shute (<ref type="bibl" target="bibl:CAMB1">N4v-O1r</ref>), the Janissaries, fearing that Bayezid II intended to make Ahmed emperor, reach out to the defeated Selim to return to Istanbul and be crowned emperor.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1318" targetEnd="doc:emdSel_M#emdSel_M_anc_1319">
<note type="label">open unto you my breast</note>
<note type="commentary">Selimus lays bare his breast so that he might be stabbed at Bajazeth’s command. This is reminiscent of Richard III baring his breast to Queen Ann in the second scene of <title level="m">Richard III</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1320" targetEnd="doc:emdSel_M#emdSel_M_anc_1321">
    <note type="label">unfeignèd</note>
<note type="gloss">sincere</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1322" targetEnd="doc:emdSel_M#emdSel_M_anc_1323">
<note type="label">inglorious</note>
<note type="gloss">humbled</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1326" targetEnd="doc:emdSel_M#emdSel_M_anc_1327">
<note type="label">thrice as</note>
<note type="gloss">very, highly, greatly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.3b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1328" targetEnd="doc:emdSel_M#emdSel_M_anc_1329">
<note type="label">common</note>
<note type="gloss">shared, also undistinguished by any superior characteristics (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.11a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2718" targetEnd="doc:emdSel_M#emdSel_M_anc_2719">
<note type="label">Aside</note>
<note type="commentary">Selimus is plotting to himself at this point.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1330" targetEnd="doc:emdSel_M#emdSel_M_anc_1331">
<note type="label">in regard of </note>
<note type="gloss">on account of</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2406" targetEnd="doc:emdSel_M#emdSel_M_anc_2407">
<note type="label">Offer to me</note>
    <note type="commentary">Metrically, the addition of <quote>to</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1332" targetEnd="doc:emdSel_M#emdSel_M_anc_1333">
<note type="label">ebb</note>
<note type="gloss">decline, decay (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1334" targetEnd="doc:emdSel_M#emdSel_M_anc_1335">
<note type="label">Janissars</note>
<note type="gloss">Janissaries</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1336" targetEnd="doc:emdSel_M#emdSel_M_anc_1337">
<note type="label">Do rest … heart,</note>
<note type="commentary">An elusive expression, Bajazeth’s sentiment here stresses the new <quote>resting</quote> of his thoughts.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1338" targetEnd="doc:emdSel_M#emdSel_M_anc_1339">
<note type="label">consuming</note>
<note type="gloss">destroying</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1340" targetEnd="doc:emdSel_M#emdSel_M_anc_1341">
<note type="label">leese</note>
<note type="gloss">To set free, deliver, release (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>).</note>
<note type="commentary">Bajazeth assures Aga that Selimus will kill Acomat, thus setting free Acomat’s <quote>ghost</quote> from his body.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1342" targetEnd="doc:emdSel_M#emdSel_M_anc_1343">
<note type="label">grace</note>
<note type="gloss">forgiveness (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.5</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1344" targetEnd="doc:emdSel_M#emdSel_M_anc_1345">
<note type="label">Enter Mustaffa.</note>
    <note type="performance">Q1 contains no stage direction for Mustaffa’s reentry after exiting at line 54. Bajazeth’s <quote>How now</quote> appears to be directed at him, and as such it makes the most sense to have him enter after the shouting within.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1346" targetEnd="doc:emdSel_M#emdSel_M_anc_1347">
<note type="label">triumph</note>
<note type="gloss">public festivity or joyful celebration (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.4</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1348" targetEnd="doc:emdSel_M#emdSel_M_anc_1349">
<note type="label">Ah, gracious lord … Selimus,</note>
<note type="commentary">In Ashton, it is Mustaffa who entreats Bayezid II to give up the emperorship (<ref type="bibl" target="bibl:ASHT1">H3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1350" targetEnd="doc:emdSel_M#emdSel_M_anc_1351">
<note type="label">host</note>
<note type="gloss">army</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1352" targetEnd="doc:emdSel_M#emdSel_M_anc_1353">
<note type="label">unwieldy</note>
<note type="gloss">weak, impotent, feeble, infirm (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>
  
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2626" targetEnd="doc:emdSel_M#emdSel_M_anc_2627">
<note type="label">younger</note>
<note type="gloss">youngest</note>
</note>
                

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1354" targetEnd="doc:emdSel_M#emdSel_M_anc_1355">
<note type="label">the Sophy and his Persians</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_302"/> below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1356" targetEnd="doc:emdSel_M#emdSel_M_anc_1357">
<note type="label">victorious Soldan Tonombey</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_732 doc:emdSel_M#emdSel_M_anc_733"/> above. Historically, Tonombey (i.e. Tuman Bey II) was the last Egyptian sultan to rule before Egypt was defeated by Selim I in 1517.</note> 
<note type="commentary" subtype="onlineOnly">As he did not rise to power until 1516, years after the death of Bayezid II, this is yet another anachronistic reference. A few years before <title level="m">Selimus</title> was first staged, George Saltern wrote the Latin closet drama <title level="m">Tomumbeius</title> about Selim I’s defeat of Tuman Bey II.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1358" targetEnd="doc:emdSel_M#emdSel_M_anc_1359">
<note type="label">Here, Selimus … unto me.</note>
<note type="commentary">Bajazeth ironically refers to the fact that his father Mehmet II favored his brother Cem over him as his heir, suggesting his frustration.</note> 
    <note type="commentary" subtype="onlineOnly">Contemporary accounts, however, disagree about the course of Bayezid II’s abdication, some argue that Bayezid II resigned quickly and willingly (<ref type="bibl" target="bibl:CAMB1">Shute O1r-v</ref>), others that he was forced to resign against his will, still others that his resignation was the product of a lengthy negotiaton (<ref type="bibl" target="bibl:CIPA1">Çipa 54–55</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1360" targetEnd="doc:emdSel_M#emdSel_M_anc_1361">
<note type="label">sets it on his head</note>
<note type="commentary">For a comparable deposition scene, see <title level="m">Alphonsus King of Aragon</title> D3r, D3v.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1362" targetEnd="doc:emdSel_M#emdSel_M_anc_1363">
<note type="label">Dimoticum</note>
<note type="commentary">Dimoticum is a City in Turkey that was the birthplace of Bayezid II. Compare with Ashton H4r, from which this detail seems to have been drawn.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1364" targetEnd="doc:emdSel_M#emdSel_M_anc_1365">
<note type="label">Now, sit I … Jove</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Edward II</title> (<quote>As for my selfe, I stand as <title level="m">Ioves</title> huge tree, / And others are but shrubs compard to me, / All tremble at my name, and <title level="m">I</title> feare none, / Lets see who dare impeache me for his death?</quote> [<ref type="bibl" target="bibl:MARL12">M1r</ref>]) and <title level="m">Locrine</title> (<quote>The armestrong offspring of the doubted knight, / Stout <title level="m">Hercules Alcmenas</title> mightie sonne, / That tamde the monsters of the threefold world</quote> [<ref type="bibl" target="bibl:ANON13">F4r</ref>] and <quote>Now sit I like the mightie god of warre</quote> [<ref type="bibl" target="bibl:ANON13">F3v</ref>]).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1366" targetEnd="doc:emdSel_M#emdSel_M_anc_1367">
<note type="label">arm-strong</note>
<note type="gloss">strong armed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1368" targetEnd="doc:emdSel_M#emdSel_M_anc_1369">
<note type="label">son of Jove</note>
<note type="gloss">Hercules</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1370" targetEnd="doc:emdSel_M#emdSel_M_anc_1371">
<note type="label">after he had all his monsters quelled,</note>
    <note type="commentary">An allusion to the twelve labors of Hercules which he successfully completed. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3032 doc:emdSel_M#emdSel_M_anc_1978"/><!--18.101–2 below-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1372" targetEnd="doc:emdSel_M#emdSel_M_anc_1373">
<note type="label">Hebe</note>
<note type="commentary">The personification of youth, Hebe was the daughter of Zeus and Hera. She married Hercules after he was made a god and entered the heavens.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1374" targetEnd="doc:emdSel_M#emdSel_M_anc_1375">
    <note type="label">attainèd</note>
<note type="gloss">reach, arrive at, gained (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v7</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1376" targetEnd="doc:emdSel_M#emdSel_M_anc_1377">
<note type="label">This</note>
<note type="commentary">Selimus gestures at the crown, symbol of his emperorship.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2720" targetEnd="doc:emdSel_M#emdSel_M_anc_2721">
<note type="label">he’s</note>
<note type="commentary">Metrically, the contraction <quote>he’s</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1378" targetEnd="doc:emdSel_M#emdSel_M_anc_1379">
<note type="label">broil</note>
<note type="gloss">turmoil, confrontation</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1380" targetEnd="doc:emdSel_M#emdSel_M_anc_1381">
<note type="label">To make that sure … cut off.</note>
<note type="commentary">Similarly, Ashton describes Selim commanding a <quote>Iew phisition</quote> to poison his father (<ref type="bibl" target="bibl:ASHT1">H4r</ref>). Shute says that Bayezid II died naturally or was poisoned (<ref type="bibl" target="bibl:CAMB1">O1v</ref>), making no mention of a Jewish physician.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1382" targetEnd="doc:emdSel_M#emdSel_M_anc_1383">
<note type="label">that</note>
<note type="gloss">his emperorship</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1384" targetEnd="doc:emdSel_M#emdSel_M_anc_1385">
<note type="label">platform</note>
<note type="gloss">The ground, foundation, basis of an action, event, calculation, condition, etc. (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>).</note>
    <note type="commentary">Compare with <title level="m">Arden of Faversham</title>: <quote>heeres the Angels downe, / And I will lay the platforme of his death</quote> (<ref type="bibl" target="bibl:ANON14">C4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1386" targetEnd="doc:emdSel_M#emdSel_M_anc_1387">
<note type="label">physic</note>
<note type="gloss">medicine</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1388" targetEnd="doc:emdSel_M#emdSel_M_anc_1389">
<note type="label">Withal</note>
<note type="gloss">in addition</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1390" targetEnd="doc:emdSel_M#emdSel_M_anc_1391">
<note type="label">stout</note>
<note type="gloss">rebellious (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.4b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1392" targetEnd="doc:emdSel_M#emdSel_M_anc_1393">
<note type="label">resolute</note>
<note type="gloss">slack, lacking in firmness (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2c</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1394" targetEnd="doc:emdSel_M#emdSel_M_anc_1395">
<note type="label">intoxicated</note>
<note type="gloss">poisoned (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1396" targetEnd="doc:emdSel_M#emdSel_M_anc_1397">
<note type="label">Hydra’s heads</note>
<note type="commentary">Hydra was a many-headed monster killed by Hercules as one of his twelve labors. As its heads regrew if cut off, Hercules had to burn every neck-stump with a fiery torch in order to kill it.</note> 
    <note type="commentary" subtype="onlineOnly">Selimus understands that Bajazeth is only one of the Hydra’s heads that he will have to deal with as Emperor. In the following lines he describes the other <quote>principle</quote> heads (<ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_173 doc:emdSel_M#emdSel_M_anc_3011"/>). Contemporary accounts and histories of Selim’s reign have mostly absolved the historical Selim of responsibility for his father’s death, either attributing it to natural causes or glossing over it all together (<ref type="bibl" target="bibl:CIPA1">Çipa 57–58</ref>). Shute, for example, vaguely imagines that Bajazeth died suddenly of sickness brought on <quote>by thought, or els of poyson</quote> (<ref type="bibl" target="bibl:CAMB1">O1v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2412" targetEnd="doc:emdSel_M#emdSel_M_anc_2413">
<note type="label">fetch here</note>
    <note type="commentary">Metrically, the addition of <quote>here</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1398" targetEnd="doc:emdSel_M#emdSel_M_anc_1399">
<note type="label">one</note>
<note type="performance">Yet another permissive stage direction. One of the Janissaries could exit at this point.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1400" targetEnd="doc:emdSel_M#emdSel_M_anc_1401">
<note type="label">pageant</note>
<note type="gloss">a part played by someone in a situation (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1402" targetEnd="doc:emdSel_M#emdSel_M_anc_1403">
<note type="label">Mahomet’s dreaded laws</note>
<note type="gloss">as written in the Qu’ran</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1404" targetEnd="doc:emdSel_M#emdSel_M_anc_1405">
<note type="label">Razi’s toys</note>
<note type="commentary">Selimus refers to the writings of Abu Bakr Muhammed al-Razi, a Persian philosopher, alchemist, and physician of the ninth and tenth centuries.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1406" targetEnd="doc:emdSel_M#emdSel_M_anc_1407">
<note type="label">Avicenna’s drugs</note>
<note type="commentary">Selimus refers to the medicines of Persian astronomer and physician Ibn Sina who lived in the tenth and eleventh centuries.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1408" targetEnd="doc:emdSel_M#emdSel_M_anc_1409">
<note type="label">necromancy</note>
<note type="gloss">sorcery, witchcraft</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1410" targetEnd="doc:emdSel_M#emdSel_M_anc_1411">
<note type="label">the devil</note>
<note type="gloss">Corcut</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2728" targetEnd="doc:emdSel_M#emdSel_M_anc_2729">
<note type="label">Do strangle</note>
<note type="commentary">Metrically, the addition of <quote>Do</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2414" targetEnd="doc:emdSel_M#emdSel_M_anc_2415">
<note type="label">And hearest thou, Hali? Do strangle him.</note>
    <note type="commentary">Metrically, the addition of <quote>Do</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1412" targetEnd="doc:emdSel_M#emdSel_M_anc_1413">
<note type="label">shipwrack</note>
<note type="gloss">shipwreck</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1414" targetEnd="doc:emdSel_M#emdSel_M_anc_1415">
<note type="label">shelf</note>
<note type="gloss">a sand bank in the river or the sea (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1416" targetEnd="doc:emdSel_M#emdSel_M_anc_1417">
<note type="label">Abraham the Jew</note>
<note type="commentary">This representation of a Jew is vaguely reminscent of representations in professional plays of the period like <title level="m">The Three Ladies of London</title> and <title level="m">The Jew of Malta</title>.</note> 
<note type="commentary" subtype="onlineOnly">Moreover, Abraham’s initial entrance late in the play is somewhat akin to Lightborne’s in <title level="m">Edward II</title>. Historically, Bayezid II is famous for welcoming Jewish people into his Ottoman territories after they were outlawed by Spain in the early 1490s, and thus it is ironic that his murderer here will be a Jew.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1418" targetEnd="doc:emdSel_M#emdSel_M_anc_1419">
<note type="label">on your life</note>
<note type="gloss">on penalty of your life</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1420" targetEnd="doc:emdSel_M#emdSel_M_anc_4009">
<note type="label">afford them you</note>
<note type="gloss">provide (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3</ref>) them to you</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1422" targetEnd="doc:emdSel_M#emdSel_M_anc_1423">
<note type="label">make a conscience</note>
    <note type="gloss">to make something a matter of conscience, of morality (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> <term>conscience</term> vP4</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1424" targetEnd="doc:emdSel_M#emdSel_M_anc_1425">
<note type="label">Lysander’s counsel</note>
<note type="commentary">Selimus invokes the proverbial counsel of the Spartan admiral who forced the Athenians to capitulate at the end of the Peloponnesian War. His point was that cunning is sometimes better than force.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Alphonsus Emperor of Germany</title>: <quote>I’l imitate <title level="m">Lysander</title> in this point, / And where the lion’s hide is thin and scant, / I’l firmly patch it with the Foxes fell</quote> (<ref type="bibl" target="bibl:CHAP8">B2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1426" targetEnd="doc:emdSel_M#emdSel_M_anc_1427">
<note type="label">complots</note>
<note type="gloss">covert plans</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1428" targetEnd="doc:emdSel_M#emdSel_M_anc_1429">
<note type="label">wrought</note>
<note type="gloss">brought about (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v9</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1430" targetEnd="doc:emdSel_M#emdSel_M_anc_1431">
<note type="label">open</note>
<note type="gloss">out-in-the-open</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1432" targetEnd="doc:emdSel_M#emdSel_M_anc_1433">
<note type="label">meditation</note>
<note type="gloss">plotting</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2422" targetEnd="doc:emdSel_M#emdSel_M_anc_2423">
<note type="label">Or fox’s skin or</note>
<note type="gloss">either … or </note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1434" targetEnd="doc:emdSel_M#emdSel_M_anc_1435">
<note type="label">Abraham the Jew with a cup.</note>
<note type="performance">As he is not noticed by them until he speaks at line 81, Abraham probably needs to be imagined to be at some distance from Bajazeth and Aga at the beginning of this scene.</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1436" targetEnd="doc:emdSel_M#emdSel_M_anc_1437">
<note type="label">Come, Aga, let us mourn awhile</note>
    <note type="commentary">This scene is reminiscent of Marlowe’s <title level="m">Edward II</title> when towards the end of the play Edward II mourns his fate with Spencer and Baldock (<quote>come sit downe by me.</quote> [<ref type="bibl" target="bibl:MARL12">H4v</ref>]). 
<note type="commentary" subtype="onlineOnly">A similar scene can be found in Shakespeares <title level="m">Richard II</title> (<quote>For Gods sake let vs sit vpon the ground, / And tell sad stories of the death of Kings</quote> [1515–1516]).</note>
Many commentators have also argued that the scene is a source for <title level="m">King Lear</title>’s madness scene in the third act.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1438" targetEnd="doc:emdSel_M#emdSel_M_anc_1439">
<note type="label">cross</note>
<note type="gloss">angry</note>
</note>
    
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1440" targetEnd="doc:emdSel_M#emdSel_M_anc_1441">
<note type="label">That woeful emperor … kingdom so.</note>
<note type="commentary">Bajazeth here refers to his grandfather (historically, <soCalled>Bayezid I</soCalled>) who ruled the Ottoman Empire from 1389 to 1402 and who was defeated by the Tatar conqueror Timur the Lame in 1402 at the Battle of Ankara.</note> 
<note type="commentary" subtype="onlineOnly">In calling him <quote>woeful</quote>, Bajazeth alludes to his defeat, capture, humiliation, and torture by Tamburlaine that was famously staged in the of Marlowe’s <title level="m">1 Tamburlaine</title>. The myth of Timur emerged in England at the end of the fifteenth century. Of Marlowe’s invention was that Tamburlaine was a thief from Scythia (a large region in Eurasia) before rising to power.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2722" targetEnd="doc:emdSel_M#emdSel_M_anc_2723">
<note type="label">in a cage</note>
<note type="gloss">Metrically, the addition of <quote>a</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2426" targetEnd="doc:emdSel_M#emdSel_M_anc_2427">
<note type="label">great scourge</note>
<note type="commentary">Metrically, the addition of <quote>great</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1442" targetEnd="doc:emdSel_M#emdSel_M_anc_1443">
<note type="label">reckon in my plaint</note>
<note type="gloss">consider in my complaint</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1444" targetEnd="doc:emdSel_M#emdSel_M_anc_1445">
<note type="label">From my … to be rent.</note>
    <note type="commentary">Yet another instance of a character considering his fate with a maritime analogy (Compare with <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_380 doc:emdSel_M#emdSel_M_anc_49"/>; <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_298 doc:emdSel_M#emdSel_M_anc_2176"/>; <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_954 doc:emdSel_M#emdSel_M_anc_955"/>).</note> 
<note type="commentary" subtype="onlineOnly">This extended metaphor is particularly reminiscent of Wyatt’s <quote>My Galley,</quote> a sonnet he adapted from Petrarch.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1446" targetEnd="doc:emdSel_M#emdSel_M_anc_1447">
<note type="label">boisterous billows</note>
<note type="gloss">rough swelling waves</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1448" targetEnd="doc:emdSel_M#emdSel_M_anc_1449">
<note type="label">hugy</note>
<note type="gloss">huge (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2430" targetEnd="doc:emdSel_M#emdSel_M_anc_2431">
<note type="label">And cruel wrath; within me rage is rife.</note>
    <note type="gloss">Adding semicolon to the line and replacing <quote>rages rife</quote> with <quote>rage is rife</quote> clarifies the meaning. Metrically, the addition of <quote>is</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1450" targetEnd="doc:emdSel_M#emdSel_M_anc_1451">
<note type="label">rage is rife</note>
<note type="gloss">rage is in abundance</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1452" targetEnd="doc:emdSel_M#emdSel_M_anc_1453">
<note type="label">flashing buffets</note>
<note type="gloss">strokes; flashing because quick and lightning-like</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1454" targetEnd="doc:emdSel_M#emdSel_M_anc_1455">
<note type="label">immure</note>
<note type="gloss">wall in (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v</ref>)</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2434" targetEnd="doc:emdSel_M#emdSel_M_anc_2435">
<note type="label">It shall … shallows.</note>
    <note type="commentary">Metrically, the addition of <quote>It</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1456" targetEnd="doc:emdSel_M#emdSel_M_anc_1457">
<note type="label">boatswain</note>
<note type="gloss">ship’s officer in charge of equipment (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1458" targetEnd="doc:emdSel_M#emdSel_M_anc_1459">
<note type="label">stirreth nothing sure</note>
<note type="gloss">does nothing with certainty</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1460" targetEnd="doc:emdSel_M#emdSel_M_anc_1461">
<note type="label">stars</note>
<note type="gloss">guidance</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1462" targetEnd="doc:emdSel_M#emdSel_M_anc_1463">
<note type="label">out</note>
<note type="gloss">an exclamation expressing grief (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> int.C1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1464" targetEnd="doc:emdSel_M#emdSel_M_anc_1465">
<note type="label">vails</note>
<note type="gloss">can cast down (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v4b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1466" targetEnd="doc:emdSel_M#emdSel_M_anc_1467">
<note type="label">stent</note>
<note type="gloss">stop</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1468" targetEnd="doc:emdSel_M#emdSel_M_anc_1469">
<note type="label">blind procurer of mischance</note>
<note type="gloss">Fortune</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1470" targetEnd="doc:emdSel_M#emdSel_M_anc_1471">
<note type="label">stayst</note>
<note type="gloss">relies (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v3b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1472" targetEnd="doc:emdSel_M#emdSel_M_anc_1473">
<note type="label">enhance</note>
<note type="gloss">lift up, raise (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1474" targetEnd="doc:emdSel_M#emdSel_M_anc_1475">
<note type="label">thrillant steel</note>
<note type="gloss">Thrilling sword.</note>
<note type="commentary">The obselete word <quote>thrillant</quote>comes from Spenser.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1476" targetEnd="doc:emdSel_M#emdSel_M_anc_1477">
<note type="label">The while</note>
<note type="gloss">while</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1478" targetEnd="doc:emdSel_M#emdSel_M_anc_1479">
<note type="label">brought me to the world</note>
<note type="gloss">gave birth to me</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1480" targetEnd="doc:emdSel_M#emdSel_M_anc_1481">
    <note type="label">rulèd</note>
<note type="gloss">dominated</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1482" targetEnd="doc:emdSel_M#emdSel_M_anc_1483">
<note type="label">poor estate</note>
<note type="gloss">economic condition</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1484" targetEnd="doc:emdSel_M#emdSel_M_anc_1485">
<note type="label">exalted him</note>
<note type="gloss">elevated him in rank</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1486" targetEnd="doc:emdSel_M#emdSel_M_anc_1487">
<note type="label">fair</note>
<note type="gloss">pleasant</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1488" targetEnd="doc:emdSel_M#emdSel_M_anc_1489">
<note type="label">cruel Persians</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_302"/><!--1.42–9 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1490" targetEnd="doc:emdSel_M#emdSel_M_anc_1491">
<note type="label">Now … all the world.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title>: <quote>Where may I finde some hollow vncoth rocke, / Where I may damne, condemn and ban my fill, / The heauens, the hell, the earth, the aire, the fire, / And vtter curses to the concaue skie, / Which may infect the airey regions</quote> (<ref type="bibl" target="bibl:ANON13">F4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1492" targetEnd="doc:emdSel_M#emdSel_M_anc_1493">
<note type="label">ban</note>
<note type="gloss">curse, imprecate damnation upon (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1494" targetEnd="doc:emdSel_M#emdSel_M_anc_1495">
<note type="label">another while</note>
<note type="gloss">again</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1496" targetEnd="doc:emdSel_M#emdSel_M_anc_1497">
<note type="label">regions of the air</note>
    <note type="gloss">portions into which the atmosphere is divided according to height (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> <term>regions</term> n.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1498" targetEnd="doc:emdSel_M#emdSel_M_anc_1499">
<note type="label">Night … my stomach dry.</note>
<note type="commentary">Bajazeth’s invocation and curses here are reminscent of similar speeches of declamatory furor in Seneca.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1500" targetEnd="doc:emdSel_M#emdSel_M_anc_1501">
<note type="label">Night</note>
<note type="commentary">Bajazeth summons Nyx, Roman goddess of night.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Arden of Faversham</title>: <quote>Black night hath hid the pleasurs of ye day, / And sheting darknesse ouerhangs the earth, / And with the black folde of her cloudy robe, / Obscure vs from the eiesight of the worlde</quote> (<ref type="bibl" target="bibl:ANON14">D1v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1502" targetEnd="doc:emdSel_M#emdSel_M_anc_1503">
<note type="label">mantle</note>
<note type="gloss">cloak</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1504" targetEnd="doc:emdSel_M#emdSel_M_anc_1505">
<note type="label">Lethe</note>
<note type="commentary">Lethe was a river in the classical underworld associated with forgetfulness.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1506" targetEnd="doc:emdSel_M#emdSel_M_anc_1507">
<note type="label">pitchy steeds</note>
<note type="gloss">Black horses.</note>
<note type="commentary">Bajazeth here draws on the conventional image of night as traveling across the sky in a <quote>wain</quote> (carriage) pulled by horses.  
</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1508" targetEnd="doc:emdSel_M#emdSel_M_anc_1509">
<note type="label">coal-black silence</note>
<note type="commentary">Bajazeth fashions a synaesthetic image, mixing sight and sound.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1510" targetEnd="doc:emdSel_M#emdSel_M_anc_1511">
<note type="label">lamps of ever-burning light</note>
<note type="gloss">eyes</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1512" targetEnd="doc:emdSel_M#emdSel_M_anc_1513">
<note type="label">cursed my stomach dry</note>
<note type="commentary">Bajazeth imagines cursing as an act of purgation (i.e. throwing up).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1514" targetEnd="doc:emdSel_M#emdSel_M_anc_1515">
<note type="label">of noble worth</note>
<note type="gloss">worthy of noblemen</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2740" targetEnd="doc:emdSel_M#emdSel_M_anc_2741">
<note type="label">Aside</note>
<note type="commentary">The next three lines are clearly self-directed speech.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1516" targetEnd="doc:emdSel_M#emdSel_M_anc_1517">
<note type="label">old as well as</note>
<note type="gloss">as old as</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1518" targetEnd="doc:emdSel_M#emdSel_M_anc_1519">
<note type="label">care not much</note>
<note type="gloss">am willing</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1522" targetEnd="doc:emdSel_M#emdSel_M_anc_1523">
<note type="label">Proserpina</note>
<note type="gloss">Latin for Persephone.</note>
<note type="commentary">Greek goddess of the underworld, daughter of Zeus.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1524" targetEnd="doc:emdSel_M#emdSel_M_anc_1525">
<note type="label">Destins</note>
<note type="gloss">the Destinies, the Fates</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1526" targetEnd="doc:emdSel_M#emdSel_M_anc_1527">
<note type="label">If Ismael … iron spears</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_302"/><!--1.42.29 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1528" targetEnd="doc:emdSel_M#emdSel_M_anc_1529">
<note type="label">Or had … Mamelukes</note>
<note type="gloss">Mamelukes were slave warriors who established powerful knightly castes in places like Egypt and India.</note>
    <!-- JENS1 to MELN2: I cannot find a logical anchoring point for this reference. --><!--<note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_ doc:emdSel_M#emdSel_M_anc_"/><!-\-18.78–80 above-\->.</note>-->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1530" targetEnd="doc:emdSel_M#emdSel_M_anc_1531">
<note type="label">crocodilus</note>
<note type="gloss">Latin for crocodile</note>
</note>
 
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1532" targetEnd="doc:emdSel_M#emdSel_M_anc_1533">
<note type="label">calmy</note>
<note type="gloss">calm</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1534" targetEnd="doc:emdSel_M#emdSel_M_anc_1535">
<note type="label">What greater … his face?</note>
<note type="commentary">Aga compares his own fate to that of Priam, King of Troy during the Trojan War with the Greeks.</note> 
<note type="commentary" subtype="onlineOnly">Homer’s <title level="m">Iliad</title> describes the course of the war, including Priam’s son Hector being killed in one-to-one combat with Achilles, his last remaining son Polites being killed by Neoptolemus before him, and the Greeks’ destruction of his city.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2451" targetEnd="doc:emdSel_M#emdSel_M_anc_2452">
<note type="label">did it behold</note>
    <note type="commentary">Metrically, the addition of <quote>it</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1536" targetEnd="doc:emdSel_M#emdSel_M_anc_1537">
<note type="label">boon</note>
<note type="gloss">gift</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1538" targetEnd="doc:emdSel_M#emdSel_M_anc_1539">
<note type="label">He dies.</note>
<note type="performance">This scene ends with three bodies on the stage. Though Q1 offers no direction, these somehow need to be removed from the stage before the start of the next scene.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1540" targetEnd="doc:emdSel_M#emdSel_M_anc_196">
<note type="label">Enter Bullithrumble … running</note>
    <note type="performance">Energetic first entries were one of the calling cards of the Elizabethan clown (i.e. foolish rustic), made famous by comic actor Richard Tarlton. See, for example, Derrick’s opening entrance in <title level="m">The Famous Victories of Henry V</title> as well as Subtle Shift’s in <title level="m">Clyomon and Clamydes</title>. Throughout his two appearances in this play, Bullithrumble is very much an English rustic, not a Turkish one. The play’s pastoral setting here might have been taken from Shute, who in describing his escape, writes that Korkud was ultimately betrayed <quote>by certayne men of the countre</quote> (<ref type="bibl" target="bibl:CAMB1">O3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_198" targetEnd="doc:emdSel_M#emdSel_M_anc_1541">
<note type="label">Marry</note>
<note type="gloss">expression, mild oath used to give emphasis to one’s words (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> int.1</ref>)</note>
</note>
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1542" targetEnd="doc:emdSel_M#emdSel_M_anc_1543">
<note type="label">an</note>
<note type="gloss">if</note>
</note>


<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1544" targetEnd="doc:emdSel_M#emdSel_M_anc_1545">
<note type="label">were … again</note>
<note type="commentary">Bullithrumble’s reference to the beginning of society offers an ironic counter to Selimus’s own ruminations on the same subject in the second scene.</note> 
</note>
               
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1546" targetEnd="doc:emdSel_M#emdSel_M_anc_1547">
<note type="label">set a tap abroach</note>
<note type="gloss">To let ale or wine flow freely from a cask (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adv.1</ref>).</note>
<note type="commentary">Bullithrumble says he would drink excessively and without reservation.</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1548" targetEnd="doc:emdSel_M#emdSel_M_anc_1549">
<note type="label">breach</note>
<note type="gloss">violation</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_229" targetEnd="doc:emdSel_M#emdSel_M_anc_230">
<note type="label">ten commandments</note>
<note type="gloss">Ten fingers and the set of ten moral principles that occur twice in the Old Testament.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title> (<quote>fearing she would set her ten commandements in my face</quote> [<ref type="bibl" target="bibl:ANON13">H2r</ref>]) and 2<title level="m">Henry VI</title> 2.1 (<quote>Could I come neare your dainite vissage with my nayles, Ide set my ten commandments in your face</quote>).</note><!-- VATC1 citation needed -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1550" targetEnd="doc:emdSel_M#emdSel_M_anc_1551">
<note type="label">proper</note>
<note type="gloss">apt, skilled</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1552" targetEnd="doc:emdSel_M#emdSel_M_anc_1553">
<note type="label">wasters</note>
<note type="gloss">Fencing with wooden swords (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3</ref>).</note>
<note type="performance">A wooden sword was a common clown prop during the period.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_225" targetEnd="doc:emdSel_M#emdSel_M_anc_226">
<note type="label">club’s trump</note>
<note type="commentary">Possibly an ironic reference to a card game of the period. Here, Bullithrumble refers to it figuratively to describe his wife beating him with a club.</note> 
<note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title>: <quote>she began to play knaves’ trumps</quote> (<ref type="bibl" target="bibl:ANON13">H2r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1554" targetEnd="doc:emdSel_M#emdSel_M_anc_1555">
<note type="label">to sing</note>
<note type="performance">Bullithrumble would have sang the following rhymed lines. Singing was usually part of the clown’s performative routines.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1556" targetEnd="doc:emdSel_M#emdSel_M_anc_1557">
<note type="label">hap</note>
<note type="gloss">luck</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1558" targetEnd="doc:emdSel_M#emdSel_M_anc_1559">
<note type="label">shrew</note>
<note type="gloss">a woman given to railing or scolding (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1560" targetEnd="doc:emdSel_M#emdSel_M_anc_1561">
<note type="label">even</note>
<note type="gloss">evening</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1562" targetEnd="doc:emdSel_M#emdSel_M_anc_1563">
<note type="label">lies</note>
<note type="gloss">lies silent</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1564" targetEnd="doc:emdSel_M#emdSel_M_anc_1565">
<note type="label">talents</note>
<note type="gloss">talons, with a pun on <quote>talents,</quote> skills</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1566" targetEnd="doc:emdSel_M#emdSel_M_anc_1567">
<note type="label">fro</note>
<note type="gloss">from</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1568" targetEnd="doc:emdSel_M#emdSel_M_anc_1569">
<note type="label">knave</note>
<note type="gloss">a cunning, unscrupulous rogue (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_219" targetEnd="doc:emdSel_M#emdSel_M_anc_220">
<note type="label">lays it on my skin</note>
<note type="gloss">hits me</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_231" targetEnd="doc:emdSel_M#emdSel_M_anc_232">
<note type="label">Sir John</note>
<note type="commentary">Sir John was a stock name for a rural Anglican priest.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1570" targetEnd="doc:emdSel_M#emdSel_M_anc_1571">
<note type="label">joined</note>
<note type="gloss">married</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1572" targetEnd="doc:emdSel_M#emdSel_M_anc_1573">
<note type="label">I’ll tell you what</note>
    <note type="performance">Bullithrumble is addressing the audience. Elizabethan clowns frequently broke the fourth wall in their performances. In his injunction to the players in Shakespeare’s <title level="m">Hamlet</title>, Hamlet complains about this and other clown practices.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1574" targetEnd="doc:emdSel_M#emdSel_M_anc_1575">
<note type="label">holly wand</note>
    <note type="gloss">a branch from a holly shrub, with a pun on holy (<ref type="bibl" target="bibl:VITK1">Vitkus 121</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1576" targetEnd="doc:emdSel_M#emdSel_M_anc_1577">
<note type="label">blessed</note>
<note type="gloss">Swatted.</note>
<note type="commentary">Bullithrumble frequently refers to the various religious practices of Anglican minsters in the two scenes in which he appears. Here, he ironically refers to their blessings in rituals like the eucharist.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_279" targetEnd="doc:emdSel_M#emdSel_M_anc_280">
<note type="label">whole alphabet of faces</note>
<note type="commentary">Bullithrumble uses <quote>whole alphabet</quote> to describe his range of faces in response to being beat by his wife. Below he goes into more detail about this.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1578" targetEnd="doc:emdSel_M#emdSel_M_anc_1579">
<note type="label">cammock</note>
<note type="gloss">A stick or club with a crooked head, used in games to drive a ball (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>).</note>
<note type="commentary">Bullithrumble describes his wife’s crooked face as well as suggests that she is the stick, he the ball.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1580" targetEnd="doc:emdSel_M#emdSel_M_anc_1581">
<note type="label">criss-cross row</note>
    <note type="gloss">the alphabet, so named from the figure of a cross prefixed to the alphabet in hornbooks and primers for teaching children to read (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> <term>Christ-cross-row</term> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1582" targetEnd="doc:emdSel_M#emdSel_M_anc_1583">
<note type="label">While he … his Page.</note>
    <note type="performance">Bullithrumble should be sitting at a distance from where Corcut and his Page enter so that they do not immediately notice him. As Hopkinson and others have pointed out, the rest of this scene is very similar to a late scene in <title level="m">Locrine</title> where the defeated and starving Scythian king Humber asks the clown Strumbo for some <quote>meat.</quote> It is also reminiscent of a scene in <title level="m">King Leir</title> where Leir and Perillus are wandering in a forest, searching for meat that is subsequently provided by a disguised Cordella. Historically as reported by Ashton, Korkud was present when Selimus deposes Bayezid II in Istanbul. He then <quote>fled awaye priuilye wyth his gallayes in to his prouince</quote> (<ref type="bibl" target="bibl:ASHT1">H4r</ref>). In Shute, Korkud is not present in Istanbul when Bayezid II is deposed. Later, he is forced into hiding by Selim and then executed (<ref type="bibl" target="bibl:CAMB1">O2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_259" targetEnd="doc:emdSel_M#emdSel_M_anc_260">
<note type="label">disguised like mourners</note>
<note type="performance">wearing some kind of black costume (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1584" targetEnd="doc:emdSel_M#emdSel_M_anc_1585">
<note type="label">Tartary</note>
<note type="gloss">Tartarus.</note>
<note type="commentary">In classical mythology, the deepest level of the underworld where the gods locked away their enemies.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1586" targetEnd="doc:emdSel_M#emdSel_M_anc_1587">
<note type="label">O hateful hellish … on the grass.</note>
<note type="commentary">Much of Corcut’s account of his escape from Selimus appears to have been taken from Ashton (<ref type="bibl" target="bibl:ASHT1">I4v-I5v</ref>), including his escape with servants from Magnesia to Smyrna as well as his desire to find a ship to take him to Rhodes.</note> 
    <note type="commentary" subtype="onlineOnly">In Shute’s account, neither Smyrna nor Rhodes are mentioned, and Korkud is not said to have been accompanied by servants (<ref type="bibl" target="bibl:CAMB1">O2v-O3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1588" targetEnd="doc:emdSel_M#emdSel_M_anc_1589">
<note type="label">fen</note>
<note type="gloss">swamp</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1590" targetEnd="doc:emdSel_M#emdSel_M_anc_1591">
<note type="label">animatest</note>
<note type="gloss">to fill with boldness, courage, spirit (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1592" targetEnd="doc:emdSel_M#emdSel_M_anc_1593">
<note type="label">ends</note>
<note type="gloss">goals</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1594" targetEnd="doc:emdSel_M#emdSel_M_anc_1595">
<note type="label">so nor so</note>
<note type="gloss">in any way</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1596" targetEnd="doc:emdSel_M#emdSel_M_anc_1597">
<note type="label">Old Hali’s sons</note>
<note type="gloss">Hali Bassa and Cali Bassa.</note>
<note type="commentary">Much of the rest of this speech is adapted from Ashton I4v.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2724" targetEnd="doc:emdSel_M#emdSel_M_anc_2725">
<note type="label">companies</note>
<note type="commentary">Corcut is referring to plural groups here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1598" targetEnd="doc:emdSel_M#emdSel_M_anc_1599">
<note type="label">barded</note>
<note type="gloss">armed covered with bards (metal plates) (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2457" targetEnd="doc:emdSel_M#emdSel_M_anc_2458">
<note type="label">should have befell me</note>
<note type="commentary">Metrically, the removal of <quote>to</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1600" targetEnd="doc:emdSel_M#emdSel_M_anc_1601">
    <note type="label">thus disguisèd</note>
<note type="commentary">Corcuts escape in disguise is mentioned in Shute (<ref type="bibl" target="bibl:CAMB1">O2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1602" targetEnd="doc:emdSel_M#emdSel_M_anc_1603">
<note type="label">Smyrna</note>
<note type="gloss">Greek port city on the Aegean Sea</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1604" targetEnd="doc:emdSel_M#emdSel_M_anc_1605">
<note type="label">dark cave</note>
<note type="commentary">Historically, Korkud was captured by his brother while hiding in a cave.</note> 
    <note type="commentary" subtype="onlineOnly">Ashton does not recount Korkud’s capture, only that he was ultimately hanged in a bowestryng by Selimus (<ref type="bibl" target="bibl:ASHT1">I5v</ref>); Shute describes Korkud hiding out in Magnesia in certaine woodes and caves before being captured (<ref type="bibl" target="bibl:CAMB1">O2v-3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1606" targetEnd="doc:emdSel_M#emdSel_M_anc_1607">
<note type="label">transfrete</note>
<note type="gloss">to pass over a narrow straight or sea (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1608" targetEnd="doc:emdSel_M#emdSel_M_anc_1609">
<note type="label">Rhodes</note>
<note type="gloss">large Greek island and name for its capital city</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1610" targetEnd="doc:emdSel_M#emdSel_M_anc_1611">
<note type="label">crossed</note>
<note type="gloss">thwarted</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1612" targetEnd="doc:emdSel_M#emdSel_M_anc_1613">
<note type="label">Kept</note>
<note type="gloss">controlled</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1614" targetEnd="doc:emdSel_M#emdSel_M_anc_1615">
<note type="label">brigantines</note>
<note type="lexical">Small vessels equipped both for sailing and rowing (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>).</note></note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1616" targetEnd="doc:emdSel_M#emdSel_M_anc_1617">
    <note type="label">These two days … on the grass.</note>
<note type="commentary">For similar scenes of a character attempting to elude discovery, see <title level="m">Locrine</title> H3r-v and <title level="m">Alphonsus King of Aragon</title> E2v.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1618" targetEnd="doc:emdSel_M#emdSel_M_anc_1619">
<note type="label">in good time</note>
<note type="gloss">in the nick of time</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1620" targetEnd="doc:emdSel_M#emdSel_M_anc_1621">
<note type="label">hungry</note>
<note type="gloss">small, insufficient (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_201" targetEnd="doc:emdSel_M#emdSel_M_anc_202">
<note type="label">felonians</note>
<note type="gloss">Comic form of felons.</note>
<note type="performance">Clowns often trafficked in malaprops and neologisms.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1622" targetEnd="doc:emdSel_M#emdSel_M_anc_1623">
<note type="label">creep into kindred</note>
<note type="gloss">get intimate, get too close</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1624" targetEnd="doc:emdSel_M#emdSel_M_anc_1625">
    <note type="label">you are … Master Bullithrumble</note>
    <note type="performance">Bullithrumble disputes that he is simply a <quote>groom,</quote> asserting that he is a <quote>Master.</quote> Compare with <title level="m">Locrine</title>: <quote>O alasse sir, ye are deceiued, I am not <title level="m">Mercury</title>, I am <title level="m">Strumbo</title></quote> (<ref type="bibl" target="bibl:ANON13">H2v</ref>). Elizabethan clowns frequently disputed their lower-order stations as part of their routines. Slipper, for example, in <title level="m">James IV</title> tells Sir Bartram that he <quote>is a gentleman</quote> (<ref type="bibl" target="bibl:GREE18">E4r</ref>). Mouse in <title level="m">Mucedorus</title> claims that <quote>A Lord at the least I am</quote> (<ref type="bibl" target="bibl:ANON16">F2r</ref>). Derrick in <title level="m">The Famous Victories of Henry V</title> protests, <quote>Am I a clown? Zounds, masters, do clowns go in silk apparel?</quote> (146). Ralph in <title level="m">Friar Bacon and Friar Bungay</title> declares his own superiority because he is a king’s clown.</note><!-- VATC1 how should we cite FV? And does FBFB need a citation? -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2630" targetEnd="doc:emdSel_M#emdSel_M_anc_2631">
<note type="label">Aside</note>
<note type="commentary">Bullithrumble clearly speaks the next sentence to himself.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_233" targetEnd="doc:emdSel_M#emdSel_M_anc_234">
<note type="label">cozening conicatching crossbiter</note>
<note type="commentary">All terms in Robert Greene’s conicatching pamphlets, the first of which was his <title level="m">Notable Discovery of Coosenage</title> published in 1591.</note> 
    <note type="commentary" subtype="onlineOnly"><quote>Conicatchers</quote> were mostly urban criminals that used card scams to steal from <quote>conies</quote> (rabbits, i.,e. prey). <quote>Crossbiters</quote> were essentially pimps who used sex workers to blackmail customers. Compare with <title level="m">The Taming of the Shrew</title>: <quote>Take heede signior <hi rendition="rnd:italic">Baptista</hi>, least you be conicatcht in this business: I dare sweare this is the right <hi rendition="rnd:italic">Vincentio</hi></quote> (T6r).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1626" targetEnd="doc:emdSel_M#emdSel_M_anc_1627">
<note type="label">’tence</note>
<note type="gloss">pretence</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1628" targetEnd="doc:emdSel_M#emdSel_M_anc_1629">
<note type="label">uncle</note>
    <note type="gloss">to cheat, deceive, defraud (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1a</ref>), with a pun on cousin (i.e. <quote>cozen</quote>)(<ref type="bibl" target="bibl:VITK1">Vitkus 123</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1630" targetEnd="doc:emdSel_M#emdSel_M_anc_208">
<note type="label">victuals</note>
<note type="gloss">food</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_235" targetEnd="doc:emdSel_M#emdSel_M_anc_236">
<note type="label">godfathers and godmothers</note>
<note type="commentary">Godfathers and godmothers are traditionally present at christenings where the name of a baby is announced.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4100" targetEnd="doc:emdSel_M#emdSel_M_anc_4101">
<note type="label">BULLITHRUMBLE</note><!-- HOUL3 to MELN2: I would like to move this to the collation file. -->
<note type="textual">In the 1594 quarto, the Bullithrumble speech prefix recurs redundantly at the top of H2v before <quote>Mass.</quote> Riad has argued that there may be a Corcut speech that is missing here, but because the unnecessary prefix occurs at the top of a page, this was in all likelihood a compositor’s mistake.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2742" targetEnd="doc:emdSel_M#emdSel_M_anc_2743">
<note type="label">Aside</note>
<note type="commentary">Bullithrumble’s next two sentences here are clearly self-directed.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1633" targetEnd="doc:emdSel_M#emdSel_M_anc_238">
<note type="label">church book</note>
<note type="gloss">the parish register where christenings, marriages, and deaths were recorded</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1634" targetEnd="doc:emdSel_M#emdSel_M_anc_1632">
<note type="label">Mass</note>
<note type="gloss">by the mass, an oath</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1635" targetEnd="doc:emdSel_M#emdSel_M_anc_1636">
<note type="label"><foreign xml:lang="la">ad quorum</foreign> and <foreign xml:lang="la">omnium populorum</foreign></note>
<note type="commentary">Latin phrases used in commissioning a Justice of the Peace to do his work (<ref type="bibl" target="bibl:VITK1">Vitkus 123</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1637" targetEnd="doc:emdSel_M#emdSel_M_anc_1638">
<note type="label">How he famines me.</note>
<note type="commentary">Bullithrumble complains that Corcut is making him hungry by keeping him from his meat. Ironically, Bullithrumble is the one who is doing most of the talking here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1641" targetEnd="doc:emdSel_M#emdSel_M_anc_1642">
<note type="label">an it please you</note>
<note type="gloss">an if it please you</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1639" targetEnd="doc:emdSel_M#emdSel_M_anc_1640">
<note type="label">do believe</note>
<note type="gloss">have faith in god</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1641" targetEnd="doc:emdSel_M#emdSel_M_anc_1642">
<note type="label">and it please you</note>
<note type="gloss">if it please you</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1643" targetEnd="doc:emdSel_M#emdSel_M_anc_216">
<note type="label">catechism</note>
<note type="gloss">An elementary treatise for instruction in the principles of the Christian religion, in the form of question and answer (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>).</note>
<note type="commentary">Bullithrumble comically describes his so-far short interaction with Corcut as a kind of catechism.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1644" targetEnd="doc:emdSel_M#emdSel_M_anc_1645">
<note type="label">sovereign</note>
<note type="gloss">supreme</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1646" targetEnd="doc:emdSel_M#emdSel_M_anc_1647">
<note type="label">O lord … and goblins.</note>
<note type="commentary">Listening to the language of Corcut’s oath, Bullithrumble comically confuses it with a demonic invocation.</note> 
<note type="commentary" subtype="onlineOnly">This is reminiscent of the clowns’ fear in <title level="m">Doctor Faustus</title> that Mephistophilis will have him torn to pieces.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2628" targetEnd="doc:emdSel_M#emdSel_M_anc_2629">
<note type="label">Aside</note>
<note type="commentary">Bullithrumble clearly speaks the next sentence to himself.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1648" targetEnd="doc:emdSel_M#emdSel_M_anc_1649">
<note type="label">stately</note>
<note type="gloss">princely, noble, majestic (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_239" targetEnd="doc:emdSel_M#emdSel_M_anc_1651">
<note type="label">Maister Pigwiggen</note>
<note type="commentary">Maister (i.e. Master). <quote>Maister Pigwiggen</quote> is a comic name for a rural justice of the peace</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1652" targetEnd="doc:emdSel_M#emdSel_M_anc_1653">
<note type="label">entertain</note>
<note type="gloss">Provide for (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1c</ref>).</note>
<note type="commentary">Bullithrumble thinks that Corcut and his page are asking to be taken into his service as servants.</note> 
<note type="commentary" subtype="onlineOnly">Around this time, there were a number of plays with such comic recruitment scenes. See, for example, <title level="m">Mucedorus</title>, <title level="m">James IV</title>, <title level="m">Doctor Faustus</title>, and <title level="m">Edward II</title>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1654" targetEnd="doc:emdSel_M#emdSel_M_anc_1655">
<note type="label">A good … Maister</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Mucedorus</title>: <quote>I wil tell you what I can doe, I can keepe my tougue from picking and stealing, and my hands from lying and slaundering, I warrant you</quote> (<ref type="bibl" target="bibl:ANON16">B2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1656" targetEnd="doc:emdSel_M#emdSel_M_anc_1657">
<note type="label">nutrimented</note>
<note type="gloss">Well bred (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>).</note>
    <note type="commentary">Compare with <title level="m">Orlando Furioso</title>: <quote>come hether my well nutrimented Knaue</quote> (<ref type="bibl" target="bibl:GREE34">C1r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1658" targetEnd="doc:emdSel_M#emdSel_M_anc_1659">
<note type="label">keep</note>
<note type="gloss">watch</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_203" targetEnd="doc:emdSel_M#emdSel_M_anc_1661">
    <note type="label">keeping … stealing</note>
<note type="commentary">Bullithrumble confuses the actions of hands and tongues here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1662" targetEnd="doc:emdSel_M#emdSel_M_anc_1663">
<note type="label">picking</note>
<note type="gloss">pickpocketing</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1664" targetEnd="doc:emdSel_M#emdSel_M_anc_1665">
<note type="label">servitures</note>
<note type="gloss">servants</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1666" targetEnd="doc:emdSel_M#emdSel_M_anc_1667">
<note type="label">tripes</note>
<note type="gloss">intestines</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1668" targetEnd="doc:emdSel_M#emdSel_M_anc_1669">
<note type="label">society</note>
<note type="gloss">A group, collective.</note>
<note type="commentary">The joke here and below seems to be that <quote>society</quote> is anything but a <quote>well-used metaphor,</quote> nor is <quote>company.</quote></note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1670" targetEnd="doc:emdSel_M#emdSel_M_anc_1671">
<note type="label">The brethren</note>
<note type="gloss">Hali Bassa and Cali Bassa</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1672" targetEnd="doc:emdSel_M#emdSel_M_anc_1673">
<note type="label">portagues</note>
<note type="gloss">Portuguese gold coins</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1674" targetEnd="doc:emdSel_M#emdSel_M_anc_1675">
<note type="label">Enter Selimus</note>
<note type="commentary">Compare with Ashton which recounts Selimus hiring <quote>a greate route of mourners, with all pompe and solempnitie</quote> in order to cloke his murder of Bajazeth (<ref type="bibl" target="bibl:ASHT1">I3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1676" targetEnd="doc:emdSel_M#emdSel_M_anc_1677">
<note type="label">corses</note>
<note type="gloss">corpses</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1678" targetEnd="doc:emdSel_M#emdSel_M_anc_1679">
<note type="label">[Bajazeth]</note>
<note type="textual">The 1594 quarto mistakenly substitutes <quote>Mustaffa</quote>. It is clearly the corpse of Bajazeth with that of Aga that is being carried in here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1680" targetEnd="doc:emdSel_M#emdSel_M_anc_1681">
<note type="label">with funeral pomp</note>
<note type="gloss">a public procession involving mourning figures, costumes, and music (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1682" targetEnd="doc:emdSel_M#emdSel_M_anc_1683">
<note type="label">[Aside]</note>
    <note type="performance">The large processional entrance here is used to signify the stakes of Selimus’s actions at this point. That the entrance is immediately followed by an aside underscores its symbolic importance. Selimus’s speech here is clearly self-directed.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2466" targetEnd="doc:emdSel_M#emdSel_M_anc_1688">
<note type="label">I made of him away</note>
<note type="commentary">Metrically, the addition of <quote>of</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1684" targetEnd="doc:emdSel_M#emdSel_M_anc_1685">
<note type="label">Why</note>
<note type="gloss">an interjection</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_97" targetEnd="doc:emdSel_M#emdSel_M_anc_1686">
<note type="label">thus must Selim blind his subjects’ eyes.</note>
<note type="commentary">Similarly, Ashton describes Bayezid II’s grand funeral as an underhanded attempt by Selim to <quote>cloke the most cruel &amp; manyfest murther of his father</quote> (<ref type="bibl" target="bibl:ASHT1">I3r</ref>).</note>
<note type="commentary" subtype="onlineOnly">Richard III in <title level="m">Richard III</title> deploys comparable strategies in 3.7.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1687" targetEnd="doc:emdSel_M#emdSel_M_anc_1688">
<note type="label">made of him away</note>
<note type="gloss">killed him</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1689" targetEnd="doc:emdSel_M#emdSel_M_anc_100">
<note type="label">pomp</note>
<note type="gloss">ceremony</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1690" targetEnd="doc:emdSel_M#emdSel_M_anc_1691">
<note type="label">mortuary</note>
<note type="gloss">a funeral, obsequies (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1692" targetEnd="doc:emdSel_M#emdSel_M_anc_1693">
<note type="label">dram</note>
<note type="gloss">bit</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1694" targetEnd="doc:emdSel_M#emdSel_M_anc_1695">
<note type="label">Phoenix</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_622 doc:emdSel_M#emdSel_M_anc_623"/><!--3.12 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1696" targetEnd="doc:emdSel_M#emdSel_M_anc_1697">
<note type="label">pavilion</note>
<note type="gloss">a large, stately, or ornamental tent (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1698" targetEnd="doc:emdSel_M#emdSel_M_anc_1699">
<note type="label">in this ancient monument</note>
<note type="gloss">The Temple of Mahomet.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2469" targetEnd="doc:emdSel_M#emdSel_M_anc_2470">
<note type="label">[Bajazeth placed in]</note>
<note type="performance">The original stage direction dictates <quote>Suppose the Temple of Mahomet.</quote> This is apparently a direction for the actors, intended to cue them to treat the space as if it were a pagan temple, one dedicated to Muhammed. Vitkus (<ref type="bibl" target="bibl:VITK1">146</ref>) points out that it was common for English texts to mistake mosques for temples. According to Dessen and Thomson, this is the only instance of <quote>suppose</quote> used as an imperative in a stage direction.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1700" targetEnd="doc:emdSel_M#emdSel_M_anc_1701">
<note type="label">Thou wert … of ours</note>
<note type="commentary">Selimus is setting himself up as the reborn Phoenix, born from his father’s ashes.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2471" targetEnd="doc:emdSel_M#emdSel_M_anc_2472">
<note type="label">And didst thou die</note>
<note type="gloss">Metrically, the substitution of <quote>didst thou die</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1702" targetEnd="doc:emdSel_M#emdSel_M_anc_1703">
<note type="label">magnific</note>
<note type="gloss">renowned, glorious (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2473" targetEnd="doc:emdSel_M#emdSel_M_anc_2474">
<note type="label">Mounteth highest heaven</note>
                    <note type="gloss">Metrically, the removal of <quote>to</quote> regularizes the pentameter line.</note>
                </note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1704" targetEnd="doc:emdSel_M#emdSel_M_anc_1705">
<note type="label">Princes</note>
<note type="gloss">rulers commanders, governors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1706" targetEnd="doc:emdSel_M#emdSel_M_anc_1707">
<note type="label">Macedonia</note>
<note type="gloss">a kingdom of ancient Greece</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1708" targetEnd="doc:emdSel_M#emdSel_M_anc_1709">
<note type="label">one or two soldiers</note>
    <note type="performance">Another permissive stage direction. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1010 doc:emdSel_M#emdSel_M_anc_1011"/><!--12.1-->, <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1158 doc:emdSel_M#emdSel_M_anc_1159"/><!--15.13-->, and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1398 doc:emdSel_M#emdSel_M_anc_1399"/><!--18.118 below-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1710" targetEnd="doc:emdSel_M#emdSel_M_anc_1711">
<note type="label">reward</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3033 doc:emdSel_M#emdSel_M_anc_3034"/><!--20.85–8 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1712" targetEnd="doc:emdSel_M#emdSel_M_anc_1713">
<note type="label">high exalted</note>
<note type="gloss">Honored.</note>
<note type="commentary">The ironic implication here is that the page will end up being hanged for his labor.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1714" targetEnd="doc:emdSel_M#emdSel_M_anc_1715">
<note type="label">That same</note>
<note type="gloss">his master Corcut</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1716" targetEnd="doc:emdSel_M#emdSel_M_anc_1717">
<note type="label">The sweet … affords</note>
    <note type="commentary">Compare with <title level="m">Friar Bacon and Friar Bungay</title>: <quote>Whether it was the countries sweete content</quote> (<ref type="bibl" target="bibl:ANON23">1.19</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1718" targetEnd="doc:emdSel_M#emdSel_M_anc_1719">
<note type="label">there</note>
<note type="gloss">the life of a king</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1720" targetEnd="doc:emdSel_M#emdSel_M_anc_1721">
    <note type="label">harborèd</note>
<note type="gloss">lodged within</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2479" targetEnd="doc:emdSel_M#emdSel_M_anc_2480">
<note type="label">from</note>
<note type="gloss">Bullithrumble ironically makes the excuse of his familial responsibilities here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1722" targetEnd="doc:emdSel_M#emdSel_M_anc_1723">
<note type="label">sure</note>
<note type="gloss">an expression of certainty (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> int.P1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1724" targetEnd="doc:emdSel_M#emdSel_M_anc_1725">
<note type="label">Ay me</note>
<note type="gloss">a spontaneous expression of regret (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> int.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4005" targetEnd="doc:emdSel_M#emdSel_M_anc_4006">
<note type="label">the governor of Magnesia</note>
<note type="commentary">In the tenth Scene, a messenger calls Corcut the <quote>Soldan of Magnesia</quote>. Nowhere in the play do we see Hali Bassa having this governor position being conferred upon him.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1726" targetEnd="doc:emdSel_M#emdSel_M_anc_1727">
<note type="label">wrath</note>
<note type="gloss">angry</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1728" targetEnd="doc:emdSel_M#emdSel_M_anc_1729">
<note type="label">Thus I … as she.</note>
<note type="commentary">Amphiaraus was a seer and warrior beloved of Zeus and Apollo. His wife Eriphyle, bribed with a gold necklace, convinced him to join a disastrous expedition of the seven against Thebes.</note> 
<note type="commentary" subtype="onlineOnly">Eriphyle was ultimately murdered in revenge by one of her sons at the bidding of Amphiaraus. No one has yet identified the source of Corcut’s allusion to Amphiaraus’s disguise.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2477" targetEnd="doc:emdSel_M#emdSel_M_anc_2478">
<note type="label">sorrowst</note>
<note type="gloss">Metrically, <quote>sorrowst</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1730" targetEnd="doc:emdSel_M#emdSel_M_anc_1731">
<note type="label">profession</note>
<note type="gloss">occupation</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1732" targetEnd="doc:emdSel_M#emdSel_M_anc_1733">
<note type="label">charge</note>
<note type="gloss">responsibility</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1734" targetEnd="doc:emdSel_M#emdSel_M_anc_1735">
<note type="label">stealing from them closely away</note>
<note type="gloss">moving stealthily, secretly away (<ref type="bibl" target="bibl:DESS2">Dessen and Thomson</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1736" targetEnd="doc:emdSel_M#emdSel_M_anc_1737">
<note type="label">closely</note>
<note type="gloss">secretly, covertly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1738" targetEnd="doc:emdSel_M#emdSel_M_anc_1739">
<note type="label">The more’s the pity.</note>
<note type="gloss">expression of regret about a statement just made</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1740" targetEnd="doc:emdSel_M#emdSel_M_anc_1741">
<note type="label">preferment</note>
<note type="commentary">Bullithrumble ironically calls his punishment a <quote>preferment</quote> in that he would be raised up by the gallows.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1742" targetEnd="doc:emdSel_M#emdSel_M_anc_242">
<note type="label">down Holburn up Tyburn</note>
<note type="commentary">Bullithrumble refers to the infamous path of criminals to execution in London. They first passed down Holburn street to the village of Tyburn, just north of London where the gallows were located. Of course, a Turkish shepherd would not be talking about London here.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">The Life and Death of Jack Straw</title>: <quote>Tyborn stand fast, I feare you will be loden ere it be long</quote> (<ref type="bibl" target="bibl:ANON15">B1v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4010" targetEnd="doc:emdSel_M#emdSel_M_anc_1744">
<note type="label">my best joint</note>
<note type="gloss">his head</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1745" targetEnd="doc:emdSel_M#emdSel_M_anc_206">
<note type="label">strappado</note>
<note type="commentary">The strappado was a form of torture in which the victim was raised on a pulley by his hands that were tied behind his back. Bullithrumble imagines the strappado as equivalent to the gallows here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1746" targetEnd="doc:emdSel_M#emdSel_M_anc_1747">
<note type="label">running away</note>
    <note type="performance">Bullithrumble exits with the same energy that he first entered the play. His running away also enacts his escape strategy outlined at <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_2462 doc:emdSel_M#emdSel_M_anc_1623"/> above. Such exits and entrances were part of the conventional routines of Elizabethan clowns.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1748" targetEnd="doc:emdSel_M#emdSel_M_anc_1749">
<note type="label">Persian Ismael … our chief foes.</note>
<note type="commentary">Historically, Ahmed, like his father and unlike his brother Selim, had sympathy with Ismael’s Shia cause. See also <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_301 doc:emdSel_M#emdSel_M_anc_302"/><!--1.42–9--> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3035 doc:emdSel_M#emdSel_M_anc_3036"/><!--5.61–4 below-->.</note></note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1750" targetEnd="doc:emdSel_M#emdSel_M_anc_1751">
<note type="label">succor</note>
<note type="gloss">assistance</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2432" targetEnd="doc:emdSel_M#emdSel_M_anc_2433">
<note type="label">potentates</note>
<note type="commentary">Monarchs, princes, rulers, especially autocratic ones (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1752" targetEnd="doc:emdSel_M#emdSel_M_anc_1753">
<note type="label">down</note>
<note type="gloss">An elevated stretch of open, uncultivated land with gently rolling hills (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>).</note>
    <note type="commentary">Compare with <title level="m">Arden of Faversham</title>: <quote>Thus feedes the Lambe securely on the downe</quote> (<ref type="bibl" target="bibl:ANON14">D3v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1754" targetEnd="doc:emdSel_M#emdSel_M_anc_1755">
<note type="label">bold</note>
<note type="gloss">brave</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1756" targetEnd="doc:emdSel_M#emdSel_M_anc_1757">
<note type="label">condign</note>
<note type="gloss">Fitting, appropriate (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3a, b</ref>).</note>
<note type="commentary">Starvation is fitting presumably because the Page betrayed Corcut while he was feeding his sheep.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1758" targetEnd="doc:emdSel_M#emdSel_M_anc_1759">
<note type="label">your philosophy</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3037 doc:emdSel_M#emdSel_M_anc_3038"/><!--18.119–23 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1760" targetEnd="doc:emdSel_M#emdSel_M_anc_1761">
<note type="label">Old Gyges’ wond’rous ring</note>
<note type="commentary">Gyges was an old shepherd living in what is now western Turkey who discovered a magical ring that rendered its wearers invisible. He used the ring to depose a king and marry his widow (<ref type="bibl" target="bibl:VITK1">Vitkus 128</ref>).</note> 
<note type="commentary" subtype="onlineOnly">In comparing Corcut to Gyges, Selimus subtly accuses Corcut of having designs on the throne.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1762" targetEnd="doc:emdSel_M#emdSel_M_anc_1763">
<note type="label">jest</note>
<note type="gloss">joke</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1764" targetEnd="doc:emdSel_M#emdSel_M_anc_1765">
<note type="label">Upbraidst</note>
<note type="gloss">to bring forward, adduce as a ground for reproach (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1766" targetEnd="doc:emdSel_M#emdSel_M_anc_1767">
<note type="label">whit</note>
<note type="gloss">not in the least (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1768" targetEnd="doc:emdSel_M#emdSel_M_anc_1769">
<note type="label">no otherwise</note>
<note type="gloss">not any differently</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1770" targetEnd="doc:emdSel_M#emdSel_M_anc_1771">
<note type="label">leave</note>
<note type="gloss">permission</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2490" targetEnd="doc:emdSel_M#emdSel_M_anc_2491">
<note type="label">Ay</note>
<note type="commentary">Acomat agrees to let Corcut speak here, so <quote>Ay</quote> makes more sense here than Q1’s <quote>Nay</quote>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1772" targetEnd="doc:emdSel_M#emdSel_M_anc_1773">
<note type="label">divine</note>
<note type="gloss">predict</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_267" targetEnd="doc:emdSel_M#emdSel_M_anc_268">
<note type="label">I have conversed with Christians</note>
<note type="commentary">Corcut’s spiritual conversion to Christianity as he will describe in this speech is not to be found Ashton or Shute and was likely added for the benefit of the play’s Christian audiences.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1774" targetEnd="doc:emdSel_M#emdSel_M_anc_1775">
<note type="label">please</note>
<note type="gloss">gratify, satisfy (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1776" targetEnd="doc:emdSel_M#emdSel_M_anc_1777">
<note type="label">crystalline vault</note>
    <note type="gloss">a sphere in the Ptolemaic system located beyond the stars (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> <term>chrystalline</term> adj.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1778" targetEnd="doc:emdSel_M#emdSel_M_anc_1779">
<note type="label">treads</note>
<note type="gloss">Beats down.</note>
<note type="commentary">Corcut seems to be suggesting something to the effect that god minimizes our sins while we are still alive on earth.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1780" targetEnd="doc:emdSel_M#emdSel_M_anc_1781">
<note type="label">wink</note>
<note type="gloss">turn a blind eye to</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2494" targetEnd="doc:emdSel_M#emdSel_M_anc_2495">
<note type="label">But it is</note>
<note type="gloss">Metrically, the addition of <quote>it</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1782" targetEnd="doc:emdSel_M#emdSel_M_anc_1783">
<note type="label">hearken</note>
<note type="gloss">listen</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1784" targetEnd="doc:emdSel_M#emdSel_M_anc_1785">
<note type="label">give us over to our wicked choice</note>
<note type="gloss">damn us</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1786" targetEnd="doc:emdSel_M#emdSel_M_anc_1787">
<note type="label">offences</note>
<note type="gloss">sins</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1788" targetEnd="doc:emdSel_M#emdSel_M_anc_1789">
<note type="label">Chiurlu</note>
<note type="gloss">A city in northwest Turkey, near Byzantium (i.e. Istanbul).</note>
    <note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s5">Scene 5</ref> to <ref target="doc:emdSel_M#emdSel_M_s8">Scene 8</ref>. Selim died on the road from Edirne to Istanbul in September, 1520, not in Chiurlu. Corcut’s prediction could be taken as further evidence of a planned sequel. See <ref target="doc:emdSel_M#emdSel_M_ps1_sp1">Conclusion</ref>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2732" targetEnd="doc:emdSel_M#emdSel_M_anc_2733">
<note type="label">In Chiurlu … death.</note>
<note type="commentary">Corcut’s prediction is prophetic. Selim died near the city of Chiurlu in 1520.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1790" targetEnd="doc:emdSel_M#emdSel_M_anc_1791">
<note type="label">[Selimus] strangles him.</note>
    <note type="performance">The original stage direction does not identify who strangles Corcut, but because no command is given, it is most likely Selimus who was meant to carry out the deed. In Ashton, Korkud is executed by Selim by being <quote>trussed up in a bowstryng</quote> (<ref type="bibl" target="bibl:ASHT1">I5v</ref>). Shute does not specify how Korkud was killed (<ref type="bibl" target="bibl:CAMB1">O2r</ref>). Corcut’s body will somehow need to be removed before the next scene.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1792" targetEnd="doc:emdSel_M#emdSel_M_anc_1793">
<note type="label">corrivals</note>
<note type="gloss">One of several competitors having equal claims (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>).</note>
<note type="commentary">As Selimus explains below, Acomat is not a corrival because he is too weak to resist Selimus.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1794" targetEnd="doc:emdSel_M#emdSel_M_anc_1795">
<note type="label">Persian aid</note>
<note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_307 doc:emdSel_M#emdSel_M_anc_1749"/><!--23.2–4 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1796" targetEnd="doc:emdSel_M#emdSel_M_anc_1797">
<note type="label">immures herself</note>
<note type="gloss">shuts herself up in</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1798" targetEnd="doc:emdSel_M#emdSel_M_anc_1799">
<note type="label">girt</note>
<note type="gloss">surround</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1800" targetEnd="doc:emdSel_M#emdSel_M_anc_1801">
    <note type="label">They say … girt Amasya.</note>
<note type="commentary">Similarly, Ashton describes how Selim resolved to murder both of Ahmed’s sons (<ref type="bibl" target="bibl:ASHT1">I3v-I4r</ref>). Selimus’s attack on Solyma is apparently an invention of the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1802" targetEnd="doc:emdSel_M#emdSel_M_anc_1803">
<note type="label">bastard</note>
<note type="commentary">Selimus suggests that Amurath and Aladin are not the true children of Acomat (i.e. the products of adultery) and thus not legitimate rivals to the Ottoman throne.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1804" targetEnd="doc:emdSel_M#emdSel_M_anc_1805">
<note type="label">officiousness</note>
<note type="gloss">Readiness in doing good offices, performing one’s duty (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n1</ref>).</note>
<note type="lexical">Though not listed, this would be, according to the <title level="m">OED</title>, the earliest use of the term in this sense.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2734" targetEnd="doc:emdSel_M#emdSel_M_anc_2735">
<note type="label">souls</note>
<note type="commentary">Selimus is referring to the plural <quote>souls</quote> of Amurath and Aladin here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1806" targetEnd="doc:emdSel_M#emdSel_M_anc_1807">
<note type="label">keep</note>
<note type="gloss">govern</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1808" targetEnd="doc:emdSel_M#emdSel_M_anc_1809">
<note type="label">Mustaffa [and a Janissary]</note>
<note type="performance">Q1 indicates that only Mustaffa remains on stage even while he sends <quote>one</quote> with a message to Amurath and Aladin below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1840" targetEnd="doc:emdSel_M#emdSel_M_anc_1841">
<note type="label">It grieves my soul</note>
<note type="commentary">Mustaffa’s worry about the Ottoman line can also be found in Ashton (<ref type="bibl" target="bibl:ASHT1">I4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1810" targetEnd="doc:emdSel_M#emdSel_M_anc_1811">
    <note type="label">eclipsèd</note>
<note type="gloss">cast a shadow upon, obscured (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.3a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2634" targetEnd="doc:emdSel_M#emdSel_M_anc_2635">
<note type="label">Ottoman’s fair race </note>
<note type="gloss">the heirs of Osman I, founder of the Ottoman Empire</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2501" targetEnd="doc:emdSel_M#emdSel_M_anc_2502">
<note type="label">Yet for</note>
<note type="gloss">because</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1812" targetEnd="doc:emdSel_M#emdSel_M_anc_1813">
<note type="label">dear</note>
<note type="gloss">dearly</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1814" targetEnd="doc:emdSel_M#emdSel_M_anc_1815">
<note type="label">sirrah</note>
<note type="gloss">a term of address expressing authority (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> int.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1816" targetEnd="doc:emdSel_M#emdSel_M_anc_1817">
<note type="label">post</note>
<note type="gloss">ride, run, or travel with haste (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1818" targetEnd="doc:emdSel_M#emdSel_M_anc_1819">
<note type="label">Go, sirrah … Amasya.</note>
<note type="performance">This is an example of what McMillin and MacLean describe as the Queen’s Men’s dramaturgical strategy of <quote>narrative overdetermination,</quote> Mustaffa here predicting the action of a scene to come.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2503" targetEnd="doc:emdSel_M#emdSel_M_anc_2504">
<note type="label">do put them</note>
<note type="commentary">Metrically, the addition of <quote>do</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1820" targetEnd="doc:emdSel_M#emdSel_M_anc_1821">
<note type="label">put them to the sword</note>
<note type="gloss">kill them</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1822" targetEnd="doc:emdSel_M#emdSel_M_anc_1823">
    <note type="label">crabbèd</note>
<note type="gloss">cross, ill tempered (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1824" targetEnd="doc:emdSel_M#emdSel_M_anc_1825">
<note type="label">repine</note>
<note type="gloss">grumble, complain (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1826" targetEnd="doc:emdSel_M#emdSel_M_anc_1827">
<note type="label">To be the brother of their emperor</note>
<note type="commentary">Mustaffa was offered the hand of Bajazeth’s sister, Solyma, in marriage.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1828" targetEnd="doc:emdSel_M#emdSel_M_anc_1829">
<note type="label">Enter Solyma</note>
<note type="commentary">Solyma is neither in Ashton nor Shute and is thus likely an invention. She is the second of three female characters to appear in the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1830" targetEnd="doc:emdSel_M#emdSel_M_anc_1831">
<note type="label">grace</note>
<note type="gloss">kindly regard (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2b</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1832" targetEnd="doc:emdSel_M#emdSel_M_anc_1833">
    <note type="label">This night … to me</note>
<note type="commentary">Compare with <title level="m">Richard III</title> where prophetic dreams occur in a number of scenes.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1834" targetEnd="doc:emdSel_M#emdSel_M_anc_1835">
<note type="label">Lucinae’s shining wain</note>
<note type="gloss">The chariot of the moon.</note>
<note type="commentary">Lucina was the goddess of childbirth and often linked to the moon (<ref type="bibl" target="bibl:RIAD1">Riad 181</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1836" targetEnd="doc:emdSel_M#emdSel_M_anc_1837">
<note type="label">Cassiopeia</note>
<note type="commentary">This is a constellation named after Cassiopeia, the mother of Andromeda, who boasted of her and her daughter’s unrivaled beauty and who for her arrogance was punished by being exiled to the sky. The stars in the constellation form the shape of a chair.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1838" targetEnd="doc:emdSel_M#emdSel_M_anc_1839">
<note type="label">a fearful vision</note>
<note type="commentary">A number of plays during the period like Shakepeare’s <title level="m">Richard III</title> and the anonymous <title level="m">Arden of Faversham</title> include such prophetic dreams.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1842" targetEnd="doc:emdSel_M#emdSel_M_anc_1843">
<note type="label">of bassa’s fair degree</note>
<note type="gloss">of the bassas’ elite status</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1844" targetEnd="doc:emdSel_M#emdSel_M_anc_1845">
<note type="label">halter</note>
<note type="gloss">noose</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1846" targetEnd="doc:emdSel_M#emdSel_M_anc_1847">
    <note type="label">A greedy lion … all to nought.</note>
<note type="commentary">Solyma has a premonition of her coming death at the hands of her brother Selimus.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1848" targetEnd="doc:emdSel_M#emdSel_M_anc_1849">
<note type="label">nought</note>
<note type="gloss">nothing</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1850" targetEnd="doc:emdSel_M#emdSel_M_anc_1851">
<note type="label">vain</note>
<note type="gloss">idle, unprofitable, useless (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1852" targetEnd="doc:emdSel_M#emdSel_M_anc_1853">
<note type="label">disjoin</note>
<note type="gloss">separate </note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1854" targetEnd="doc:emdSel_M#emdSel_M_anc_1855">
<note type="label">bounds</note>
<note type="gloss">boundaries</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1856" targetEnd="doc:emdSel_M#emdSel_M_anc_1857">
<note type="label">this</note>
<note type="commentary">Amurath gives the messengers some coins.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1858" targetEnd="doc:emdSel_M#emdSel_M_anc_1859">
<note type="label">let us depart</note>
<note type="gloss">Compare the following with Ashton which has the brothers fleeing together to the mountains (<ref type="bibl" target="bibl:ASHT1">I4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1860" targetEnd="doc:emdSel_M#emdSel_M_anc_1861">
<note type="label">the windows of the morn be ope</note>
<note type="gloss">morning</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1862" targetEnd="doc:emdSel_M#emdSel_M_anc_1861">
<note type="label">ope</note>
<note type="gloss">open</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2636" targetEnd="doc:emdSel_M#emdSel_M_anc_2637">
<note type="label">Aegyptus</note>
<note type="gloss">Latin for Egypt</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1863" targetEnd="doc:emdSel_M#emdSel_M_anc_1864">
<note type="label">I’ll to <foreign xml:lang="la">Aegyptus</foreign> … I to Persia.</note>
<note type="commentary">In Shute (<ref type="bibl" target="bibl:CAMB1">O4r-v</ref>), Acomat’s sons fight in their father’s last battle against Selimus, fleeing at its conclusion.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1865" targetEnd="doc:emdSel_M#emdSel_M_anc_1866">
<note type="label">they</note>
<note type="gloss">Amurath and Aladin</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2507" targetEnd="doc:emdSel_M#emdSel_M_anc_2508">
<note type="label">did move them</note>
<note type="gloss">Metrically, the addition of <quote>did</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2509" targetEnd="doc:emdSel_M#emdSel_M_anc_2510">
<note type="label">him</note>
<note type="commentary">Hali Bassa only meets with one messenger.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1867" targetEnd="doc:emdSel_M#emdSel_M_anc_1868">
<note type="label">certified</note>
<note type="gloss">informed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1869" targetEnd="doc:emdSel_M#emdSel_M_anc_1870">
<note type="label">abye</note>
<note type="gloss">pay the penalty for (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1871" targetEnd="doc:emdSel_M#emdSel_M_anc_1872">
<note type="label">pitiful</note>
<note type="gloss">merciful, also pathetic</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1873" targetEnd="doc:emdSel_M#emdSel_M_anc_1874">
<note type="label">him</note>
<note type="gloss">Mustaffa</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1875" targetEnd="doc:emdSel_M#emdSel_M_anc_1876">
<note type="label">mean</note>
<note type="gloss">means</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1877" targetEnd="doc:emdSel_M#emdSel_M_anc_1878">
<note type="label">secrecies</note>
<note type="gloss">secrets</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_57" targetEnd="doc:emdSel_M#emdSel_M_anc_58">
<note type="label">So help me God and holy Mahomet.</note>
    <note type="commentary">One of the rare religious oaths in the play. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3040 doc:emdSel_M#emdSel_M_anc_3041"/><!--25.49 below-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1879" targetEnd="doc:emdSel_M#emdSel_M_anc_1880">
<note type="label">for</note>
<note type="gloss">because</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1881" targetEnd="doc:emdSel_M#emdSel_M_anc_1882">
<note type="label">famous stock</note>
<note type="gloss">royal line of the Ottomans</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1883" targetEnd="doc:emdSel_M#emdSel_M_anc_1884">
<note type="label">battle of Chiurlu … by flight</note>
<note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s5">Scene 5</ref> to <ref target="doc:emdSel_M#emdSel_M_s8">Scene 8</ref>. Mustaffa gives specific details of the battle here that are not actually staged or discussed in these scenes.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1885" targetEnd="doc:emdSel_M#emdSel_M_anc_1886">
<note type="label">hedged</note>
<note type="gloss">surrounded</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1887" targetEnd="doc:emdSel_M#emdSel_M_anc_1888">
<note type="label">danger</note>
<note type="gloss">vulnerability</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1889" targetEnd="doc:emdSel_M#emdSel_M_anc_1890">
<note type="label">’scape</note>
<note type="gloss">escape</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1891" targetEnd="doc:emdSel_M#emdSel_M_anc_1892">
<note type="label">dignity</note>
<note type="gloss">high estate, position, or estimation (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1893" targetEnd="doc:emdSel_M#emdSel_M_anc_1894">
<note type="label">sons</note>
<note type="gloss">Hali Bassa and Cali Bassa</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1895" targetEnd="doc:emdSel_M#emdSel_M_anc_1896">
<note type="label">bend their brows</note>
<note type="gloss">frown</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2513" targetEnd="doc:emdSel_M#emdSel_M_anc_2514">
<note type="label">Janissars do mourn</note>
<note type="gloss">Metrically, addition of <quote>do</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1897" targetEnd="doc:emdSel_M#emdSel_M_anc_1898">
<note type="label">ever subject</note>
<note type="gloss">ever any subject has been</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_4011" targetEnd="doc:emdSel_M#emdSel_M_anc_1900">
<note type="label">holy protestation</note>
    <note type="commentary">Selimus refers to Mustaffa’s vow, <quote>So help me God and holy Mahomet</quote>, above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1901" targetEnd="doc:emdSel_M#emdSel_M_anc_1902">
<note type="label">merchantman</note>
<note type="gloss">merchant</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1903" targetEnd="doc:emdSel_M#emdSel_M_anc_1904">
<note type="label">ware</note>
<note type="gloss">merchandise</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1905" targetEnd="doc:emdSel_M#emdSel_M_anc_1906">
<note type="label">gracious</note>
<note type="gloss">generous (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1907" targetEnd="doc:emdSel_M#emdSel_M_anc_1908">
<note type="label">be in the selfsame</note>
<note type="gloss">be guilty of the same</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1909" targetEnd="doc:emdSel_M#emdSel_M_anc_1910">
<note type="label">he made thee emperor</note>
    <note type="gloss">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3042 doc:emdSel_M#emdSel_M_anc_3043"/><!--16.49–57 above-->. Though we do not actually see him support Selimus’s usurpation of the throne, Mustaffa is apparently present when the Janissaries crown Selimus offstage.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1911" targetEnd="doc:emdSel_M#emdSel_M_anc_1912">
<note type="label">benefits</note>
<note type="gloss">kind deeds, kindnesses, favors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1913" targetEnd="doc:emdSel_M#emdSel_M_anc_1914">
<note type="label">after live</note>
<note type="gloss">live after</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1915" targetEnd="doc:emdSel_M#emdSel_M_anc_1916">
<note type="label">’Twere pity … husband.</note>
<note type="commentary">Selimus sarcastically suggests that the lonely Solyma should join Mustaffa in the afterlife.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_131" targetEnd="doc:emdSel_M#emdSel_M_anc_1917">
<note type="label">unmanly</note>
<note type="gloss">Lacking fortitude and courage.</note>
<note type="commentary">Selimus ironically suggests that Solyma’s forces are <quote>unmanly</quote> because led by a woman.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1918" targetEnd="doc:emdSel_M#emdSel_M_anc_1919">
<note type="label">Exeunt</note>
    <note type="performance">Mustaffa’s and Solyma’s bodies will somehow have to been removed from the stage before the start of the next scene.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1920" targetEnd="doc:emdSel_M#emdSel_M_anc_1921">
<note type="label">my native soil</note>
<note type="gloss">Turkey</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1922" targetEnd="doc:emdSel_M#emdSel_M_anc_1923">
<note type="label">by right</note>
<note type="commentary">Acomat refers to the fact that now, after his killing of Corcut, he is the eldest son of Bajazeth.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1924" targetEnd="doc:emdSel_M#emdSel_M_anc_1925">
<note type="label">He was … bassas’ will</note>
<note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s18">Scene 18</ref>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1926" targetEnd="doc:emdSel_M#emdSel_M_anc_1927">
<note type="label">enthronized</note>
<note type="gloss">Enthroned.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title>: <quote>Right noble father, we will rule the land, / Enthronized in seates of <title level="m">Topace</title> stones, / That Locrine and his brethren all may know</quote> (<ref type="bibl" target="bibl:ANON13">C3r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1928" targetEnd="doc:emdSel_M#emdSel_M_anc_1929">
<note type="label">made good Bajazeth to die</note>
<note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s19">Scene 19</ref>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1930" targetEnd="doc:emdSel_M#emdSel_M_anc_1931">
<note type="label">strangled Corcut</note>
<note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s22">Scene 22</ref>.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1932" targetEnd="doc:emdSel_M#emdSel_M_anc_1933">
<note type="label">exiled me</note>
<note type="commentary">We never see Selimus formally do this in the play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1934" targetEnd="doc:emdSel_M#emdSel_M_anc_1935">
<note type="label">raise</note>
<note type="gloss">remove</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1936" targetEnd="doc:emdSel_M#emdSel_M_anc_1937">
<note type="label">Nilus</note>
<note type="gloss">Latin for the Nile river</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1938" targetEnd="doc:emdSel_M#emdSel_M_anc_1939">
<note type="label">Usumcasane</note>
    <note type="gloss">Usumcasane is a supporter of Tamburlaine in Marlowe’s Tamburlaine plays. During the course of these plays, Tamburlaine crowns him king of Morocco. The historical Usumcasane, Uzun Hasan, was a Persian King who lived decades after Timur the Lame, the historical source of Marlowe’s <title level="m">Tamburlaine</title> (<ref type="bibl" target="bibl:VITK1">Vitkus 147</ref>). The historic record is unclear as to whether Uzun Hasan was related to Tuman Bey (the historic namesake of the play’s Tonombey). Ashton, though, records that the Persian leader Ismael was the grandson of Uzun Hasan (<ref type="bibl" target="bibl:ASHT1">G2v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1940" targetEnd="doc:emdSel_M#emdSel_M_anc_110">
<note type="label">From whom my father lineally descends</note>
<note type="commentary">This appears to be a fictional lineage.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2638" targetEnd="doc:emdSel_M#emdSel_M_anc_2639">
<note type="label">Fortune shall show</note>
<note type="gloss">even if Fortune shall show</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1941" targetEnd="doc:emdSel_M#emdSel_M_anc_1942">
<note type="label">too cross</note>
<note type="gloss">opposed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1943" targetEnd="doc:emdSel_M#emdSel_M_anc_1944">
<note type="label">revest</note>
<note type="gloss">reinvest</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1945" targetEnd="doc:emdSel_M#emdSel_M_anc_1946">
    <note type="label">uncontrollèd</note>
<note type="gloss">not to be controlled</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1947" targetEnd="doc:emdSel_M#emdSel_M_anc_1948">
<note type="label">policy</note>
<note type="gloss">course of action (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.4</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1949" targetEnd="doc:emdSel_M#emdSel_M_anc_1950">
<note type="label">mushrooms</note>
<note type="gloss">contemptible persons (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>), also upstarts (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2b</ref>) because mushrooms proverbially grow overnight</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1951" targetEnd="doc:emdSel_M#emdSel_M_anc_1952">
<note type="label">walls</note>
    <note type="performance">This is the second scene to make use of a platform above the main stage. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3044 doc:emdSel_M#emdSel_M_anc_3045"/><!--13.17 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1953" targetEnd="doc:emdSel_M#emdSel_M_anc_1954">
<note type="label">parricide</note>
<note type="gloss">murderer of his own father</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1955" targetEnd="doc:emdSel_M#emdSel_M_anc_1956">
<note type="label">lukewarm blood</note>
<note type="commentary">This was a common phrase in professional plays of the period.</note> 
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title> (<quote>Were bathed in our enemies lukewarme blood</quote> [<ref type="bibl" target="bibl:ANON13">D2r</ref>]) and <title level="m">Mucedorus</title> (<quote>Now glut thy greedie guts with luke warme blood!</quote> [<ref type="bibl" target="bibl:ANON16">D2r</ref>]).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2525" targetEnd="doc:emdSel_M#emdSel_M_anc_2526">
<note type="label">your robberies</note>
<note type="commentary">Metrically, the addition of <quote>your</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1957" targetEnd="doc:emdSel_M#emdSel_M_anc_1958">
<note type="label">equal</note>
<note type="gloss">just</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1959" targetEnd="doc:emdSel_M#emdSel_M_anc_1960">
<note type="label">Euripus of swift Euboea</note>
<note type="gloss">Euripus is a strait between the Greek island of Euboea and the Boeotian peninsula known for its swift current</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1961" targetEnd="doc:emdSel_M#emdSel_M_anc_1962">
<note type="label">Phoeb’s</note>
<note type="gloss">Phoebus’s, the sun’s</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1963" targetEnd="doc:emdSel_M#emdSel_M_anc_1964">
<note type="label">bring the day … Eastern sea.</note>
<note type="gloss">rise in the west and set in the east</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1965" targetEnd="doc:emdSel_M#emdSel_M_anc_1966">
<note type="label">Thy bloody … What security?</note>
<note type="commentary">Solyma sarcastically asks Selimus what hope of mercy can she have given the violent past actions of him and his soldiers.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1967" targetEnd="doc:emdSel_M#emdSel_M_anc_1968">
<note type="label">ungracious</note>
<note type="gloss">wicked, possibly low born (as an insult)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2527" targetEnd="doc:emdSel_M#emdSel_M_anc_2528">
<note type="label">of all thy dearest friends</note>
<note type="gloss">Metrically, the addition of <quote>all</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1969" targetEnd="doc:emdSel_M#emdSel_M_anc_1970">
<note type="label">Fleshing</note>
<note type="gloss">gratifying (in lust or rage), </note>
<note type="lexical">the earliest instance cited in the <title level="m">OED</title> (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> 3c</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1971" targetEnd="doc:emdSel_M#emdSel_M_anc_1972">
<note type="label">death</note>
<note type="gloss">forms of death</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1973" targetEnd="doc:emdSel_M#emdSel_M_anc_1974">
<note type="label">sturdy</note>
<note type="gloss">rebellious, disobedient (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.5a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2531" targetEnd="doc:emdSel_M#emdSel_M_anc_2532">
<note type="label">Though you braved us</note>
<note type="gloss">Metrically, the addition of <quote>you</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1975" targetEnd="doc:emdSel_M#emdSel_M_anc_1976">
<note type="label">braved</note>
<note type="gloss">challenged, defied (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1977" targetEnd="doc:emdSel_M#emdSel_M_anc_1978">
<note type="label">Melanippe … great Hercules</note>
    <note type="commentary">Daughter of the Greek god of war Ares, Melanippe (in Q1 <quote>Menalip</quote>) was an Amazonian queen, sister to Hippolyta who appears in <title level="m">A Midsummer Night’s Dream</title> as captive to Theseus.</note> 
<note type="commentary" subtype="onlineOnly">Hercules fought Melanippe and the Amazons along the river Thermodon while retrieving Hippolyta’s girdle, one of his twelve labors.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1979" targetEnd="doc:emdSel_M#emdSel_M_anc_134">
<note type="label">haughty plumes</note>
<note type="gloss">prideful feathers</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1980" targetEnd="doc:emdSel_M#emdSel_M_anc_1981">
<note type="label">take</note>
<note type="gloss">capture</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1982" targetEnd="doc:emdSel_M#emdSel_M_anc_1983">
<note type="label">concubine</note>
<note type="gloss">whore, prostitute</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_468 doc:emdSel_M#emdSel_M_anc_469"/><!--1.170–2--> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3046 doc:emdSel_M#emdSel_M_anc_3029"/><!--1.202–5 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1984" targetEnd="doc:emdSel_M#emdSel_M_anc_1985">
    <note type="label">Thou hast not Fortune tièd in a chain</note><!-- VATC1 lemmas need to be shortened -->
<note type="gloss">You do not control Fortune.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">1 Tamburlaine</title> (<quote>I hold the Fates bound fast in yron chaines, / And with my hand turne Fortunes wheel about</quote> [<ref type="bibl" target="bibl:MARL10">B1r</ref>]) and <title level="m">Locrine</title> (<quote>Leades fortune tied in a chaine of gold, / Contraining her to yeeld vnto his will</quote> [<ref type="bibl" target="bibl:ANON13">C3r</ref>]).</note> 
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1986" targetEnd="doc:emdSel_M#emdSel_M_anc_1987">
<note type="label">wary pilot</note>
<note type="gloss">cautious sea captain</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1988" targetEnd="doc:emdSel_M#emdSel_M_anc_1989">
<note type="label">this all containing barge</note>
<note type="gloss">earth</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1990" targetEnd="doc:emdSel_M#emdSel_M_anc_1991">
<note type="label">scold</note>
<note type="gloss">to behave as a scold; to quarrel noisily, to brawl said chiefly of women (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1992" targetEnd="doc:emdSel_M#emdSel_M_anc_1993">
<note type="label">bug</note>
<note type="gloss">a self-important, conceited, or pompous person (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2770" targetEnd="doc:emdSel_M#emdSel_M_anc_2771">
<note type="label">Usumcasane’s</note>
<note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1938 doc:emdSel_M#emdSel_M_anc_1939"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1994" targetEnd="doc:emdSel_M#emdSel_M_anc_1995">
<note type="label">tempered</note>
<note type="gloss">brought to the required degree of hardness (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.3</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1996" targetEnd="doc:emdSel_M#emdSel_M_anc_1997">
<note type="label">burgonets</note>
<note type="gloss">helmets with visors (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1998" targetEnd="doc:emdSel_M#emdSel_M_anc_1999">
<note type="label">Were they … Minerva’s shield.</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Edward I</title> (<quote>Or shouldst as <hi rendition="rnd:italic">Briareus</hi> shake at once, / A hundred bloudie swordes, with bloudie hands,</quote>) and <title level="m">Locrine</title> (<quote>How brauely this yoong Brittain <hi rendition="rnd:italic">Albanact</hi> / Darteth abroad the thunderbolts of warre, / Beating downe millions with his furious moode; / And in his glorie triumphs ouer all, / Mouing the massie squadrants of the ground; / Heape hills on hills, to scale the starrie sky, / When <hi rendition="rnd:italic">Briareus</hi> armed with an hundreth hands / Floong forth an hundreth mountains at great <hi rendition="rnd:italic">Ioue</hi>, / And when the monstrous giant <hi rendition="rnd:italic">Monichus</hi> / Hurld mount <hi rendition="rnd:italic">Olympus</hi> at great <hi rendition="rnd:italic">Mars</hi> his targe, / And shot huge caedars at <hi rendition="rnd:italic">Mineruas</hi> shield</quote> [<ref type="bibl" target="bibl:ANON13">D4v</ref>]).</note><!-- VATC Edward I needs a citation -->
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2000" targetEnd="doc:emdSel_M#emdSel_M_anc_2001">
<note type="label">fell</note>
<note type="gloss">treacherous, deceitful, false (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1d</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2002" targetEnd="doc:emdSel_M#emdSel_M_anc_2003">
<note type="label">earth-bred brethren</note>
<note type="gloss">The giants.</note>
<note type="commentary">In the classical tradition, the giants were children of Gaia, earth. Here, Selimus refers to the revolt of the giants against the gods (<ref type="bibl" target="bibl:RIAD1">Riad 189</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2004" targetEnd="doc:emdSel_M#emdSel_M_anc_2005">
<note type="label">Heaped hill on hill to scale the starry sky</note>
    <note type="commentary">Compare with <title level="m">Locrine</title>: <quote>Heape hills on hills, to scale the starrie sky</quote> (<ref type="bibl" target="bibl:ANON13">D4v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2006" targetEnd="doc:emdSel_M#emdSel_M_anc_2007">
<note type="label">Briareus</note>
<note type="commentary">Briareus was one of titans, children of Gaia (earth), who was said to have a hundred arms or hands. In one tradition, Briareus fought with the titans against the gods.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2008" targetEnd="doc:emdSel_M#emdSel_M_anc_2009">
<note type="label">Monichus</note>
<note type="commentary">Monichus was a centaur and a giant (<ref type="bibl" target="bibl:RIAD1">Riad 190</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2010" targetEnd="doc:emdSel_M#emdSel_M_anc_2011">
<note type="label">Mars his targe</note>
<note type="gloss">Mars’s shield</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2012" targetEnd="doc:emdSel_M#emdSel_M_anc_2013">
<note type="label">darted</note>
<note type="gloss">hurled</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2014" targetEnd="doc:emdSel_M#emdSel_M_anc_2015">
<note type="label">Minerva</note>
<note type="gloss">Roman goddess associated with wisdom and war</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_61" targetEnd="doc:emdSel_M#emdSel_M_anc_62">
<note type="label">urchins</note>
<note type="gloss">hedgehogs</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2016" targetEnd="doc:emdSel_M#emdSel_M_anc_2017">
<note type="label">porcupine</note>
<note type="commentary">Selimus, in calling Acomat a <quote>porcupine,</quote> accuses him of being prickly and difficult to deal with.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2018" targetEnd="doc:emdSel_M#emdSel_M_anc_2019">
<note type="label">masketh in our looks</note>
<note type="commentary">Selimus tells Acomat that courage makes masks of his soldiers’ faces, suggesting that all of his men look courageous.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2020" targetEnd="doc:emdSel_M#emdSel_M_anc_2021">
<note type="label">white-winged</note>
<note type="gloss">morally pure, right</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2022" targetEnd="doc:emdSel_M#emdSel_M_anc_2023">
<note type="label">Victory sits on our swords</note>
    <note type="commentary">Compare with <title level="m">1 Tamburlaine</title>: <quote>Behold my sword, what see you at the point? / <gap reason="sampling"/> / For there sits Death, there sits imperious Death</quote> (<ref type="bibl" target="bibl:MARL10">E3r</ref>). See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_744 doc:emdSel_M#emdSel_M_anc_3047"/><!--6.3. above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2024" targetEnd="doc:emdSel_M#emdSel_M_anc_2025">
<note type="label">Captain of Egypt</note>
<note type="gloss">Tonombey</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2026" targetEnd="doc:emdSel_M#emdSel_M_anc_2027">
<note type="label">vauntst</note>
<note type="gloss">boasts</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2028" targetEnd="doc:emdSel_M#emdSel_M_anc_112">
<note type="label">Sprung … Scythian thief,</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">1 Tamburlaine</title>: <quote>Of Tamburlaine, that sturdie Scythian thiefe</quote> (<ref type="bibl" target="bibl:MARL10">A3v</ref>). For other allusions to Tamburlaine, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1440 doc:emdSel_M#emdSel_M_anc_3048"/><!--19.5–10--> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3049 doc:emdSel_M#emdSel_M_anc_3050"/><!--26.19–24 above-->. As Riad suggests (<ref type="bibl" target="bibl:RIAD1">191</ref>), this new account of Tonombey’s lineage is seemingly an error on the part of the playwright(s).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2029" targetEnd="doc:emdSel_M#emdSel_M_anc_2030">
<note type="label">bade thee enterprise</note>
<note type="gloss">encouraged you to pursue</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2031" targetEnd="doc:emdSel_M#emdSel_M_anc_2032">
<note type="label">Trebisond</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3051 doc:emdSel_M#emdSel_M_anc_463"/><!--1.162–4 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2033" targetEnd="doc:emdSel_M#emdSel_M_anc_2034">
    <note type="label">squarèd</note>
    <note type="gloss">elusive, meaning possibly carefully chosen (<ref type="bibl" target="bibl:HOPK4">Hopkinson 122</ref>) or ready to fight (<ref type="bibl" target="bibl:VITK1">Vitkus 139</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2035" targetEnd="doc:emdSel_M#emdSel_M_anc_2036">
<note type="label">broad-mouthed</note>
    <note type="gloss">insolent (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> <term>broad</term> n.C2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2037" targetEnd="doc:emdSel_M#emdSel_M_anc_2038">
<note type="label">detain</note>
<note type="gloss">keep</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2039" targetEnd="doc:emdSel_M#emdSel_M_anc_2040">
<note type="label">crest</note>
<note type="gloss">head</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2041" targetEnd="doc:emdSel_M#emdSel_M_anc_2042">
<note type="label">I dare and chellenge thee.</note>
<note type="commentary">Selimus challenges his brother to single combat.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2043" targetEnd="doc:emdSel_M#emdSel_M_anc_2044">
<note type="label">unripe</note>
<note type="gloss">immature</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2045" targetEnd="doc:emdSel_M#emdSel_M_anc_2046">
<note type="label">Phaeton</note>
<note type="commentary">In his adolescence, Phaeton asked his father to let him drive his sun chariot across the sky. After receiving permission to do so, he lost control of the horses, and because he then came too close to earth, threatening it with destruction, Zeus struck the boy down with a thunderbolt.</note>
<note type="commentary" subtype="onlineOnly">In classical mythology, Phaeton was the son of Helios, the sun.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2047" targetEnd="doc:emdSel_M#emdSel_M_anc_2048">
<note type="label">t’undertake</note>
<note type="gloss">to undertake, to take in hand</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2049" targetEnd="doc:emdSel_M#emdSel_M_anc_2050">
<note type="label">resolv’st</note>
<note type="gloss">resolves, decides</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2051" targetEnd="doc:emdSel_M#emdSel_M_anc_2052">
<note type="label">peremptory</note>
<note type="gloss">decisive</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2053" targetEnd="doc:emdSel_M#emdSel_M_anc_2054">
<note type="label">cope with</note>
<note type="gloss">face</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2055" targetEnd="doc:emdSel_M#emdSel_M_anc_2056">
<note type="label">bragging</note>
<note type="gloss">Boastful, swaggering (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.</ref>).</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">Locrine</title>: <quote>And but thou better vse thy bragging blade, / Then thou doest rule thy ouerflowing toong, /Superbious Brittaine, thou shalt know too soone / The force of <hi rendition="rnd:italic">Humber</hi> and his Scithians</quote> (<ref type="bibl" target="bibl:ANON13">D4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2057" targetEnd="doc:emdSel_M#emdSel_M_anc_2058">
<note type="label">overflowing</note>
<note type="gloss">too loquacious, talkative</note>
</note>
                
<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2640" targetEnd="doc:emdSel_M#emdSel_M_anc_2641">
<note type="label">Exeunt all but Tonombey.</note>
<note type="performance">There are soldiers from both sides still on the stage when Tonombey reenters. His final speech, however, is delivered with only him on stage, and as such an added stage direction is needed here.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2059" targetEnd="doc:emdSel_M#emdSel_M_anc_2060">
<note type="label">Thy victorious sire.</note>
<note type="gloss">Usumcasane’s son, the Soldan of Egypt</note>
    <note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3049 doc:emdSel_M#emdSel_M_anc_3052"/><!--26.19 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2061" targetEnd="doc:emdSel_M#emdSel_M_anc_2062">
<note type="label">Dings</note>
<note type="gloss">knocks</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2063" targetEnd="doc:emdSel_M#emdSel_M_anc_2064">
<note type="label">Persians</note>
<note type="commentary">The Persians were also Acomat’s allies.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2065" targetEnd="doc:emdSel_M#emdSel_M_anc_2066">
<note type="label">occision</note>
<note type="gloss">killing, slaughter (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2067" targetEnd="doc:emdSel_M#emdSel_M_anc_2068">
<note type="label">Sinam Bassa with Acomat prisoner</note>
    <note type="commentary">Ashton (<ref type="bibl" target="bibl:ASHT1">I6r-v</ref>) gives a longer description of Ahmed’s escape from the battle and capture. Ashton’s account has him, like Korkud, <quote>hanged in a bowestryng.</quote> In Shute, Ahmed is strangled by Selimus’s men after being defeated in battle and captured (<ref type="bibl" target="bibl:CAMB1">O4r</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2069" targetEnd="doc:emdSel_M#emdSel_M_anc_2070">
    <note type="label">Thus, when … of Troy.</note>
    <note type="commentary">Selimus compares his victory over Acomat to a victory in the <title level="m">Iliad</title> of the Trojan Hector, son of King Priamus, over the Greeks in the Trojan War.</note> 
    <note type="commentary" subtype="onlineOnly">Eventually, of course, the Greeks would kill Hector and win the war, and as such, this is an ironic allusion. For an earlier reference to the Trojan War, see <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1534 doc:emdSel_M#emdSel_M_anc_1535"/><!--19.123–6 above-->.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2071" targetEnd="doc:emdSel_M#emdSel_M_anc_2072">
<note type="label">gallant</note>
<note type="gloss">excellent, splendid (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.4a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2073" targetEnd="doc:emdSel_M#emdSel_M_anc_2074">
    <note type="label">never-foilèd</note>
<note type="gloss">never-beaten</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2075" targetEnd="doc:emdSel_M#emdSel_M_anc_2076">
<note type="label">raving for</note>
<note type="gloss">wandering in search of (<ref type="bibl" target="bibl:VITK1">Vitkus 141</ref>), or deleriously, madly (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1c</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2077" targetEnd="doc:emdSel_M#emdSel_M_anc_2078">
<note type="label">drove</note>
<note type="gloss">herd (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2079" targetEnd="doc:emdSel_M#emdSel_M_anc_2080">
<note type="label">Or Mars … of blood.</note>
<note type="commentary">In a second epic simile in this speech, Selimus cites an elusive myth involving the Roman god of war fighting with the Thracians, a group of Indo-European tribes occupying southeastern Europe. The Hebros is a river running through Greece and emptying into the Aegean Sea.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2081" targetEnd="doc:emdSel_M#emdSel_M_anc_2082">
<note type="label">adamantine</note>
<note type="gloss">made of a hard rock or mineral, unbreakable (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2772" targetEnd="doc:emdSel_M#emdSel_M_anc_2773">
<note type="label">wain</note>
<note type="commentary">See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1834 doc:emdSel_M#emdSel_M_anc_1835"/> and <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_1270 doc:emdSel_M#emdSel_M_anc_1271"/> above.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2083" targetEnd="doc:emdSel_M#emdSel_M_anc_2084">
<note type="label">Beylerbey of fair Natolia</note>
<note type="commentary">The previous beylerbey died in scene 14 above.</note>
</note>



<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2085" targetEnd="doc:emdSel_M#emdSel_M_anc_2086">
<note type="label">rev’rence</note>
<note type="commentary">Metrically, this abbreviated form of <quote>reverence</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2087" targetEnd="doc:emdSel_M#emdSel_M_anc_2088">
<note type="label">contentation</note>
<note type="gloss">satisfaction</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2089" targetEnd="doc:emdSel_M#emdSel_M_anc_2090">
<note type="label">them</note>
<note type="gloss">the assembled bassas who fought for Selimus</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2091" targetEnd="doc:emdSel_M#emdSel_M_anc_2092">
<note type="label">Thou slewst … own good name.</note>
<note type="gloss"><quote>Slewst</quote>, murdered.</note>
<note type="commentary">See <ref target="doc:emdSel_M#emdSel_M_s28">Scene 28</ref>.</note>

</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2093" targetEnd="doc:emdSel_M#emdSel_M_anc_2094">
<note type="label">wanted</note>
<note type="gloss">lacked</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2095" targetEnd="doc:emdSel_M#emdSel_M_anc_2096">
<note type="label">Now, as … to crowns.</note>
<note type="commentary"><quote>Monster-gardens</quote> may be a reference to the Garden of Hesperides or to the Garden of Eden (<ref type="bibl" target="bibl:RIAD1">Riad 194</ref>).</note>
<note type="commentary" subtype="onlineOnly">Selimus delivers his third epic simile in this scene, here comparing himself to the many classical heroes like Hercules and Odysseus who had successfully completed challenging tasks and journeys.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2097" targetEnd="doc:emdSel_M#emdSel_M_anc_2098">
<note type="label">Ind</note>
<note type="gloss">India</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2099" targetEnd="doc:emdSel_M#emdSel_M_anc_2100">
<note type="label">trod</note>
<note type="gloss">walked</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2101" targetEnd="doc:emdSel_M#emdSel_M_anc_2102">
<note type="label">Like the … territories.</note>
<note type="commentary">In his fourth and longest epic simile in this scene, Selimus compares his history to the myth of Egyptian Ibis.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2103" targetEnd="doc:emdSel_M#emdSel_M_anc_2104">
<note type="label">sweltring</note>
<note type="gloss">sweltering, oppressively hot</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2105" targetEnd="doc:emdSel_M#emdSel_M_anc_2106">
<note type="label">earth’s green children</note>
<note type="gloss">plantlife, possibly young animals</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2107" targetEnd="doc:emdSel_M#emdSel_M_anc_2108">
<note type="label">band</note>
<note type="gloss">to join or form together (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.4</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2109" targetEnd="doc:emdSel_M#emdSel_M_anc_2110">
<note type="label">array</note>
<note type="gloss">an arrangement in lines or ranks (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1a</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2111" targetEnd="doc:emdSel_M#emdSel_M_anc_2112">
<note type="label">them</note>
<note type="gloss">the ibises</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2113" targetEnd="doc:emdSel_M#emdSel_M_anc_2114">
<note type="label">basilisk</note>
<note type="gloss">A mythological serpant whose look and breath was fatal.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2553" targetEnd="doc:emdSel_M#emdSel_M_anc_2554">
<note type="label">lifted ungracious hands</note>
<note type="commentary">Metrically, the removal of <quote>his</quote> regularizes the pentameter line.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2115" targetEnd="doc:emdSel_M#emdSel_M_anc_2116">
<note type="label">rid</note>
<note type="gloss">gotten rid of</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2117" targetEnd="doc:emdSel_M#emdSel_M_anc_2118">
<note type="label">cockatrice</note>
<note type="gloss">another word for basilisk</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2119" targetEnd="doc:emdSel_M#emdSel_M_anc_2120">
    <note type="label">consumèd</note>
<note type="gloss">destroyed</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2121" targetEnd="doc:emdSel_M#emdSel_M_anc_2122">
<note type="label">And now … emperors</note>
<note type="gloss">Tonombey and Ismael among others.</note>
    <note type="commentary"> Here again, the play suggests a coming sequel. See <ptr type="localCit" target="doc:emdSel_M#emdSel_M_anc_3053 doc:emdSel_M#emdSel_M_anc_3054"/><!--23.86 above--> and the <ref target="doc:emdSel_M#emdSel_M_ps1_sp1">Conclusion</ref> below.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2123" targetEnd="doc:emdSel_M#emdSel_M_anc_2124">
<note type="label">those soldans … hell</note>
<note type="commentary">Selim I attacked and defeated the Persians and their leader Ismael in 1514. He defeated the Egyptians and their leader Tuman Bey in 1517.</note> 
<note type="commentary" subtype="onlineOnly">These encounters presumably would have been the subject of <title level="m">Selimus</title>’s sequel if it had been written. As Vitkus has pointed out (<ref type="bibl" target="bibl:VITK1">22</ref>), Selimus’s reference here to a <quote>lowest hell</quote> is ironic given his rejection of either a heaven or a hell in his long opening speech in the play’s second scene.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2125" targetEnd="doc:emdSel_M#emdSel_M_anc_2126">
<note type="label">quell</note>
<note type="gloss">kill, put to death (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> v.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2127" targetEnd="doc:emdSel_M#emdSel_M_anc_2128">
<note type="label">Zephyrus</note>
<note type="gloss">the west wind, indicating the arrival of Spring</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2129" targetEnd="doc:emdSel_M#emdSel_M_anc_2130">
<note type="label">blast</note>
<note type="gloss">a strong gust of wind (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.1</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2131" targetEnd="doc:emdSel_M#emdSel_M_anc_2132">
<note type="label">meads</note>
<note type="gloss">meadows</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2133" targetEnd="doc:emdSel_M#emdSel_M_anc_2134">
<note type="label">fling</note>
<note type="gloss">attack (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> n.2</ref>)</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2135" targetEnd="doc:emdSel_M#emdSel_M_anc_2136">
<note type="label">Enter Conclusion.</note>
<note type="performance">Like the Prologue, the following choral speech would have been delivered by one of the actors to the audience. Dessen and Thomson list no other instance of a <quote>Conclusion</quote> speaking part in an early modern English professional play.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2642" targetEnd="doc:emdSel_M#emdSel_M_anc_2643">
<note type="label">Arabia</note>
<note type="gloss">In fact, Selimus has become the undisputed Sultan of the Ottoman Empire. He actually does not wear the crown of Arabia.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_1" targetEnd="doc:emdSel_M#emdSel_M_anc_2138">
<note type="label">Next</note>
<note type="commentary">Here is famously promised a sequel, like the second part of <title level="m">Tamburlaine</title>. As far as we know, this sequel was never written and therefore never staged.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2139" targetEnd="doc:emdSel_M#emdSel_M_anc_2140">
<note type="label">warlike</note>
<note type="gloss">Naturally disposed to warfare (<ref type="bibl" target="bibl:OEDT2"><title level="m">OED</title> adj.1</ref>).</note>
    <note type="commentary" subtype="onlineOnly">Compare with <title level="m">1 Tamburlaine</title>: <quote>Wel, here is now to the Souldan of Egypt the King of Arabia, and the Gouernour of Damascus. Now take these three crownes, and pledge me, my contributorie Kings. / I crown you here (Theridamas) King of Argier: Techelles, king of Feste, and Vsummeasane King of Morocus</quote> (<ref type="bibl" target="bibl:MARL10">D8v</ref>).</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2738" targetEnd="doc:emdSel_M#emdSel_M_anc_2739">
<note type="label">Giving</note>
<note type="commentary">The form <quote>Giving</quote> is parallel with <quote>Dividing</quote> in the preceding line and also makes the lines here clearer in meaning.</note>
</note>

<note type="annotation" target="doc:emdSel_M#emdSel_M_anc_2141" targetEnd="doc:emdSel_M#emdSel_M_anc_274">
<note type="label">do like you well</note>
<note type="gloss">you do like well</note>
</note>
            </div>
        </body>
    </text>
</TEI>