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                  <p>Anthology Leads: Kate McPherson and Kate Moncrief.</p>
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               <ref target="https://www.mitacs.ca/our-programs/globalink-research-internship-students/">Mitacs Globalink Research Internship</ref>
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            <note>
               <p>Michael Best is Professor Emeritus at the University of Victoria, BC. He founded the <title level="s">Internet Shakespeare Editions</title> in 1996, and was Coordinating Editor until 2017, contributing two editions to the ISE: <title level="m">King John</title> and <title level="m">King Lear</title> (the latter also available in print from <ref target="https://broadviewpress.com/product/king-lear-ed-best-joubin/">Broadview Press</ref>). In print, he has published editions of works of Elizabethan magic and huswifery, a collection of letters from the Australian goldfields, and <title level="m">Shakespeare on the Art of Love</title> (2008). He contributed regular columns for the <title level="m">Shakespeare Newsletter</title> on <soCalled>Electronic Shakespeares</soCalled>, and has written many articles and chapters for both print and online books and journals, principally on questions raised by the new medium in the editing and publication of texts. He has delivered papers and plenary lectures on electronic media and the <title level="s">Internet Shakespeare Editions</title> at conferences in Canada, the USA, the UK, Spain, Australia, and Japan.</p>
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      <figure>
         <graphic url="images/EMEE_Christening_a_Child_Folger_McPherson.jpg"
                  mimeType="image/jpeg"
                  width="2594px"
                  height="1042px">
            <desc>Black and white image depicting several people, including presumably the godmother and the priest, gathered around a basin where a child is being baptised. Other members of the congregation can be seen in the left side of the image.</desc>
         </graphic>
         <figDesc>Image from <title level="m">A Booke of Christian Prayers</title> (London, 1578) by Richard Day. By Permission of <title level="m">the Folger Shakespeare Library</title>. CC-BY.4.0.</figDesc>
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      <body><div xml:id="emee_christening_christening"><head>Christening</head>
   <p xml:id="emee_christening_p1">
      <cit><quote>
         <l>Jaques: I do not like her name.</l>
         <l>Orlando: There was no thought of pleasing you when she was christened.</l></quote>
      <bibl><title level="m">As You Like It</title> 3.2.229–231</bibl></cit></p>

   <p xml:id="emee_christening_p2">In early modern England, all children born alive were christened (or baptized) soon after birth. In general, fathers and godparents attended the ceremony, which took place at the local church about three days after the child’s birth. The mother remained secluded at home recovering from the birth.</p> 
   <p xml:id="emee_christening_p3">The purpose of the ceremony was to initiate the process of the child becoming as Christian, as well as to formally name the child. The most popular names for boys in Elizabethan England were Henry, Thomas, Edward, John, William, and Robert; for girls, the most common names were Elizabeth, Anne, Jane, Margaret, and Katherine. Most English children from this period were not given middle names.</p>
   <div><head>The Church Ritual</head>
      <p xml:id="emee_christening_p4">The Church of England’s ritual for the process was solidified in 1549 in <title level="m">Book of Common Prayer</title>. When the father and godparents arrived either before Matins (morning services) or after Evensong (evening prayers), they brought the babe to a special, raised basin filled with holy water called a baptismal font, located near the entrance to the sanctuary. The parish priest would meet them there.</p>
      <p xml:id="emee_christening_p5">The central part of that ritual involved the priest making a short statement about how baptism is central to salvation for Christians because it washes them clean of the sin with which all humans are born. Next, the instructions note that,
         <cit><quote><ab>Here shall the priest aske what shall be the name of the childe, and when the Godfathers and Godmothers have tolde the name, then shall he make a crosse upon the childes forehead and breste, saying.</ab>
            <ab>Receyve the signe of the holy Crosse, both in thy forehead, and in thy breste, in token that thou shalt not be ashamed to confesse thy fayth in Christe crucifyed, and manfully to fyght under his banner against synne, the worlde, and the devill, and to continewe his faythfull soldiour and servaunt unto thy lyfes ende. Amen.</ab>
            <ab>And this he shalt doe and saye to as many children as bee presented to be Baptised, one after another.</ab></quote><bibl><title level="m">Book of Common Prayer</title>, 1549</bibl></cit>
Notice that the child is not immersed in the water, but rather than sign of the cross is made upon its forehead. This ritual, part of the new Church of England that differentiated it from the Catholic Church, was the subject of considerable debate in the time period. Numerous partisan tracts about the ritual of christening were published in the period, when English Christians were pulled between the old religion of the Church of Rome and the evolving Church of England, which was subject to ascending forces of puritanism between 1560 and 1660.</p></div>
   
   <div xml:id="emee_christening_biblioPrint">
      <head>Key Print Sources</head>
      <listBibl>
         <bibl>Cressy, David.  <title level="m">Birth,Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England</title>. <publisher>Oxford University Press</publisher>, 1999.</bibl>
         
         <bibl>Cressy, David and Lori Anne Ferrell. <title level="m">Religion and Society in Early Modern England: A Sourcebook</title>. <publisher>Routledge</publisher>, 2005.</bibl>
         
         <bibl>Hamlin, Hannibal. <title level="m">The Cambridge Companion to Shakespeare and Religion</title>. <publisher>Cambridge University Press</publisher>, 2019.</bibl> 
         
         <bibl>Kitson, P.M. <title level="a">Religious Change and the Timing of Baptism in England, 1538–1750.</title> <title level="j">The Historical Journal</title> vol. 52, no. 2, June 2009, pp. 269-294</bibl>
      </listBibl>
   </div>
   
  <div xml:id="emee_christening_biblioOnline">
     <head> Key Online Sources</head>
     <listBibl>
        <bibl>Best, Michael. <title level="a">A birth celebrated.</title> <title level="m">Shakespeare’s Life and Times</title>. <title level="m">Internet Shakespeare Editions</title>. <publisher>University of Victoria</publisher>. <ref target="https://internetshakespeare.uvic.ca/Library/SLT/society/huswifery/christening.html">https://internetshakespeare.uvic.ca/Library/SLT/society/huswifery/christening.html</ref>. Accessed 10 May 2018.</bibl>
        <bibl><title level="a">Elizabethan Prayer Book</title>. <title>The Book of Common Prayer</title>. 1559. <ref target="http://justus.anglican.org/resources/bcp/1559/BCP_1559.htm">http://justus.anglican.org/resources/bcp/1559/BCP_1559.htm</ref>.</bibl>
        <bibl>Szreter, Simon. <title level="a">Registration of Identities in Early Modern English Parishes and amongst the English Overseas</title> in <title level="m">Registration and Recognition: Documenting the Person in World History</title>. Ed. <editor>Keith Breckenridge</editor> and <editor>Simon Szreter</editor>. Proceedings of the British Academy. London, 2012. <title level="m">British Academy Scholarship Online</title>. 30 Jan. 2014. <idno type="DOI">10.5871/bacad/9780197265314.003.0003</idno>. Accessed 10 May 2018.</bibl>
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<div xml:id="emee_christening_biblioImage"><head>Image Source</head>
   <listBibl>
      <bibl><author>Day, Richard</author>. <title level="m">Image of a Child’s Baptism</title>. 1578. <title level="m">Folger Shakespeare Library</title>.</bibl>
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