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                  <p>Anthology Leads: Kate McPherson and Kate Moncrief.</p>
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               <ref target="https://www.sshrc-crsh.gc.ca/">Social Sciences and Humanities Research Council of Canada</ref>
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            <note>
               <p>Michael Best is Professor Emeritus at the University of Victoria, BC. He founded the <title level="s">Internet Shakespeare Editions</title> in 1996, and was Coordinating Editor until 2017, contributing two editions to the ISE: <title level="m">King John</title> and <title level="m">King Lear</title> (the latter also available in print from <ref target="https://broadviewpress.com/product/king-lear-ed-best-joubin/">Broadview Press</ref>). In print, he has published editions of works of Elizabethan magic and huswifery, a collection of letters from the Australian goldfields, and <title level="m">Shakespeare on the Art of Love</title> (2008). He contributed regular columns for the <title level="m">Shakespeare Newsletter</title> on <soCalled>Electronic Shakespeares</soCalled>, and has written many articles and chapters for both print and online books and journals, principally on questions raised by the new medium in the editing and publication of texts. He has delivered papers and plenary lectures on electronic media and the <title level="s">Internet Shakespeare Editions</title> at conferences in Canada, the USA, the UK, Spain, Australia, and Japan.</p>
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               <p>Leah Hamby is the primary encoder for the <title level="m">Early Modern England Encyclopedia</title>. Aside from encoding, she also works as an editor for the project and contributed several articles of her own. She has been working on the <title level="m">EMEE</title> since February 2023. As of February 2026, she is soon to graduate with honours from Utah Valley University with a major in history and a minor in creative writing. Her other work with the LEMDO program includes remediating William Kemp’s <title level="m">Kemp’s Nine Day’s Wonder</title> for the <title level="m">Digital Renaissance Editions</title>.</p>
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               <p>Kate McPherson is Professor of English and Honors Program Director at Utah Valley University (Orem, UT, USA). In 2015, she began working to redevelop <title level="m">Shakespeare’s Life and Times</title>, created by Michael Best, into the <title level="m">Early Modern England Encyclopedia</title>. Her other publications include commentary on <title level="m">Pericles</title> and <title level="m">The Comedy of Errors</title> for the <title level="m">New Oxford Shakespeare</title> (2016); the co-edited volumes <title level="m">Stages of Engagement: Drama and Religion in Post-Reformation England</title> with James Mardock (Duquesne University Press, 2014) and <title level="m">Shakespeare Expressed: Page, Stage, and Classroom in Shakespeare and His Contemporaries</title>, with Kathryn M. Moncrief and Sarah Enloe (Fairleigh Dickinson University Press, 2013). With Kathryn M. Moncrief, Kate has also two edited collections, <title level="m">Performing Pedagogy in Early Modern England: Gender, Instruction, and Performance</title> (Ashgate, 2011) and <title level="m">Performing Maternity in Early Modern England</title> (Ashgate 2008). She has also published numerous articles on early modern maternity in scholarly journals. Kate participated in the 2008 National Endowment for the Humanities Institute, <title level="a">Shakespeare’s Blackfriars: The Study, the Stage, the Classroom</title>, at the American Shakespeare Center. She also served as Play Seminar Director, a public humanities position, for the Utah Shakespeare Festival in 2017 and 2018.</p>
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         <figure>
            
            <graphic url="images/EMEE_PregnancyandChildbirth_Rueff_BL_McPherson.jpg" mimeType="image/jpeg" width="1268px" height="1483px" style="max-height: 40rem; width: auto;"/>
            <figDesc> This woodcut image by Jacob Rueff, in <title level="m">De Conceptu et Generatione
                  Hominis</title> (Frankfurt, 1580) shows a laboring woman assisted by a midwife. By permission of the British Museum. <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">CC BY-NC-SA 4.0</ref></figDesc>
         </figure>
         <div xml:id="emee_childbirth_pregnancy">
            <head>Preparations During Pregnancy</head>
            <p xml:id="emee_childbirth_p1">In the early modern era, women normally bore between six
               and ten children, but sometimes many more. Despite its frequency, pregnancy was
               seldom confirmed until the child <term>quickened</term> or began to move in utero.
               Throughout the era, women prepared for childbirth by preparing a
                  <term>lying-in</term> chamber (a separate room that could be kept warm and
               dimly-lit during their labor). They also gathered childbed linens for the birth and
               for swaddling the newborn infant. It was common to ask help from
               friends, relatives, or neighbour women. These women were called <term>gossips</term>(
               a contraction of <term>god-siblings</term>’) and they helped to tend the new mother
               during delivery and the month of recovery common afterwards.</p>
         </div>

         <div xml:id="emee_childbirth_childbirth">
            <head>Childbirth</head>
            <p xml:id="emee_childbirth_p2">Once labor began, women were typically attended by
               a midwife and delivered the baby in a seated position using a birthing stool. Only
               the midwife, who did not have formal training but had a great deal of experience in
               assisting births, was allowed to examine the woman. The midwife cut the umbilical
               cord after delivery and swaddled the newborn babe. Only seldom did a male physician
               attend a woman giving birth. Fathers and husbands often waited just outside the
               birthing chamber for news. The father and the gossips, without the mother, attended
               the baptism of the newborn a few days after the birth.</p>
         </div>
         <div xml:id="emee_childbirth_curse">
            <head>The Curse of Eve</head>
            <p xml:id="emee_childbirth_p3">Midwife Jane Sharp’s observed in 1671 in her popular
               midwifery manual that <cit>
                  <quote>To conceive with child is the earnest desire if not all yet of most women,
                     nature having put into all a will to effect and produce their like. Some there
                     are who hold conception to be a curse, because God laid it upon Eve for tasting
                     the forbidden fruit, I will greatly multiply thy conception: but forsasmuch as
                     encrease and multiply, was the blessing of God, it is not the conception but
                     the sorrow to bring forth that was laid as a curse.</quote>
                  <bibl>(Sharp 76)</bibl>
               </cit> This religiously informed attitude towards pregnancy and childbirth was
               common. Many women repeated similar sentiments in their letters and diaries, although
               they did lament the pain and suffering of becoming a mother, as well.</p>

            <p xml:id="emee_childbirth_p4">Christian scriptures gave women’s natural suffering
               during childbirth a spiritual framework. In the King James Version, both Genesis 3:16
                  (<quote>in sorrow thou shalt bring forth children</quote>) and 1 Timothy 2:15
                  (<quote>Notwithstanding she shall be saved in childbearing, if they continue in
                  faith and charity and holiness with sobriety</quote>) established the message of
               many early modern texts about childbearing: women suffered during childbirth as
               repayment for Eve’s sin and their only hope of redemption lay in motherhood combined
               with virtuous behavior.</p>
            <p xml:id="emee_childbirth_p5">Midwifery manuals, which began to be published regularly
               in English in the 1580s, comment extensively upon women’s behavior. Eucharius
               Roesselin’s <title level="m">The Birth of Man-Kinde</title> indicates that difficult
               women may have difficult births, and those who are <quote>fearful, divers, waywarde,
                  or such a one that will not be ruled, removing herself from one place to another,
                  all such things causeth the labor to be more painful</quote> (Rosselin 100). A
               woman’s <quote>failure to be ruled</quote>, in terms of both attitude (if she’s
                  <quote>divers</quote> or argumentative) and her desire to choose her own physical
               location (<quote>removing herself from one place to another</quote>) were thought to affect how easy
               her labour might be.</p>

         </div>

         <div xml:id="emee_childbirth_plays">
            <head>Childbirth in Shakespeare’s Plays</head>
           <p> In The Winter’s Tale, the newly-delivered Hermione complains that she has been denied <quote>child-bed privilege</quote> by her jealous husband Leontes, as she is forced to appear in front of the court into <quote>th’ open air before/I have got the strength of limit</quote> soon after the delivery of her daughter (<ref>3.2.103-106</ref>).  She expected to have but was denied her lying-in. </p>
            <p>The grieving Pericles also laments his wife’s difficult and apparently fatal childbirth experience aboard a ship during a storm: <quote>A terrible childbed hast thou had, my dear;/No light, no fire: the unfriendly elements/Forgot thee utterly</quote> (<ref>3.1.56-57</ref>).  Shakespeare compounds the pathos of her death by emphasizing her lack of the familiar traditions surrounding childbirth.</p>
         </div>
      </body>
      <back>
         <div>
            <head>Key Print Sources</head>
            <listBibl>
               
               
               <bibl>Aughterson, Kate. <title level="m">Renaissance Woman: A Sourcebook, Constructions of Femininity in
                  England</title>. London: Routledge, 1995.</bibl>
   
               <bibl>Cressy, David. <title level="m">Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in
                  Tudor and Stuart England</title>. Oxford, Oxford UP, 1999.</bibl>
               
   
               <bibl>Moncrief, Kathryn M., and McPherson, Kathryn R., eds. <title level="m">Performing Maternity in
                  Early Modern England</title>, Aldershot, England: Ashgate, 2007.</bibl>
   
               <bibl>Paster, Gail Kern. <title level="m">The Body Embarrassed: Drama and the Disciplines of Shame in
                  Early Modern England</title>. Ithaca: Cornell University Press, 1993.</bibl>
   
               <bibl>Rosselin, Eucharius. <title level="m">The Birth of Mankind, Otherwise Named The Womans Book</title>. Ed.
                  Elaine Hobby. New York: Routledge, 2017.</bibl>
            </listBibl>
         </div>

         <div>
            <head>Key Online Sources</head>
            <listBibl>
               <bibl>Schwartz, Louis. <title level="a">17th Century Childbirth: <q>Exquisite torment
                  and infinite grace</q>.</title>
                  <title level="m">The Lancet</title>. Volume 37,Number 9776. 30 April 2011. DOI:
                  https://doi.org/10.1016/S0140-6736(11)60590-4</bibl>
               
               <bibl>Sharp, Jane. The Midwives Book: Or, the whole art of midwifery discovered. Simon
                  Miller, London, 1671. Ed. Elaine Hobby. Oxford: Oxford University Press,1999 <ref target="https://www.google.com/books/edition/The_Midwives_Book/VizP6wtqtQIC?hl=en&amp;gbpv=1&amp;dq=%22it%20is%20not%20the%20conception%20but%20the%20sorrow%20to%20bring%20forth%20that%20was%20laid%20as%20a%20curse%22&amp;pg=PP1&amp;printsec=frontcover">https://www.google.com/books/edition/The_Midwives_Book/VizP6wtqtQIC?hl=en&amp;gbpv=1&amp;dq=%22it%20is%20not%20the%20conception%20but%20the%20sorrow%20to%20bring%20forth%20that%20was%20laid%20as%20a%20curse%22&amp;pg=PP1&amp;printsec=frontcover</ref></bibl>
               
               <bibl>Michel, Michelle. <title level="a">The Birth of mankind: a 16th Century Guide to
                  Pregnancy and Labour</title>. Shakespeare Birthplace Trust. 31 March 2019.
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            </listBibl>
         </div>
      </back>
   </text>
</TEI>
