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<div xml:id="emee_WitchcraftInEME_Overview">
   <p xml:id="emee_WitchcraftInEME_p1">The idea that magic and witchcraft had the potential to harm others, combined with strictures in Christianity, spurred the witch hunts that took place from the 14th century to the mid-17th century. Before this time, witchcraft was not considered inherently evil. People in early modern period generally believed that those practicing magic had willingly damned themselves to hell. In England, people also believed that demonic animal familiars accompanied witches and aided them in their practices. Some experts  such as Barbara Ehrenreich assert that rather than being implemented by disorganized mobs, witch hunts were calculated operations planned by both the state and church.</p>
   <p xml:id="emee_WitchcraftInEME_p2">Impoverished women were the demographic most commonly executed for practicing witchcraft. That being said, all persons could be accused of witchcraft. Women and, to a significantly lesser extent, men of all social statuses were accused and sentenced to death for practicing witchcraft.</p>
   <p xml:id="emee_WitchcraftInEME_p3">In early modern England, witch trials relied on the confession of witchcraft from the accused. The number of honest confessions cannot be accurately determined, as the accused would commonly be tortured until they provided a confession, which led to their execution. Compared to other European nations, England was relatively moderate in terms of is persecution of witches. Despite witch hunts regularly occuring during the early modern period, those executed for witchcraft in England during this period accounted for approximately 1% of all witches killed in Europe during this time period (Ehrenreich).</p>
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    <div xml:id="emee_WitchcraftInEME_WitchcraftAndMarginalized">
       <head>Witchcraft and the Marginalized</head>
       <p xml:id="emee_WitchcraftInEME_p4">Approximately 80% of those tried in witch trials were women, most of them marginalized by being single, sick in mind or body, or elderly, all unable to defend themselves. This targeting of women came from their presumed affiliation with and weakness for occult practices, possibly due to Christian beliefs about Eve’s temptation by Satan in Genesis. This association was strengthened by a book <title level="m">Malleus Maleficarum</title>, published in 15th century Germany by Heinrich Kramer and Jacob Sprenger. <title level="m">Malleus Maleficarum</title> was one of the first popular publications that directly, negatively connected witchcraft to womanhood, insisting that both are borne from carnal lust and are tied to the devil. <title level="m">Malleus Maleficarum</title> later became a reference tool for witch trials in early modern Europe, popular across the region and published in more than 26 editions in the period.</p>
       <p xml:id="emee_WitchcraftInEME_p5">Some other writers were publicly apprehensive regarding claims of witchcraft, most notably Reginald Scot’s 1584 <title level="m">The Discoverie of Witchcraft</title>. Scot argues that those accused of witchcraft were likely marginalized and the supposed acts of witchcraft were misunderstandings or coincidences. In his writings Scot does not deny the existence of witches, but that the acts of witchcraft were instead acts of God. In response to these claims, King James VI of Scotland, who became KingJames I of England in 1603, held public book burnings of Scot’s volume and famously authored his own exploration of witchcraft entitled <title level="m">Daemonologie</title> in 1597.</p>
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       <head>Key Print Sources</head>
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          <bibl><author>Bodin, Jean et al.</author> <title level="a">The Definition of a Witch</title>. <title level="m">On the Demon-mania of Witches</title>. <publisher>Centre for Reformation and Renaissance Studies</publisher>, 1995, pp. 45–55.</bibl>
          
          <bibl><author>Carroll, William C.</author> <title level="m">William Shakespeare, Macbeth: Texts and Contexts</title>. <publisher>Bedford/St. Martin’s</publisher>, 1999.</bibl>
          
          <bibl><author>Ehrenreich, Barbara</author>, and <author>Deirdre English</author>. <title level="m">Witches, Midwives, and Nurses: A History of Women Healers</title>. <publisher>Feminist</publisher>, 1973.</bibl>
          
          <bibl><author>Gildrie, Richard P.</author>, and <author>Carol Karlsen</author>. <title level="a">The Devil in the Shape of a Woman: Witchcraft in Colonial New England</title>. <title level="j">The American Historical Review</title> vol. 94, no. 1, 1989, pp. 211.</bibl>
          
          <bibl><author>James I, King of England</author>. <title level="m">Daemonologie</title>. <publisher>Curwen Press</publisher>, 1924 <supplied>1597</supplied>.</bibl>
          
          <bibl><author>Kramer, Heinrich</author>, and <author>Jacob Sprenger</author>. <title level="m">Malleus Maleficarum</title>. Trans. Rev. <editor>Montague Summers</editor>. <publisher>Pushkin Press</publisher>, 1951.</bibl>
          
          <bibl><author>Monter, E. William</author>. <title level="a">Re-contextualizing British Witchcraft</title>. <title level="j">Journal of Interdisciplinary History</title> vol. 35, no. 1, 2004, pp. 105–111.</bibl>
          
          <bibl><author>Newton, John</author>, and <author>Jo Bath</author>. <title level="m">Witchcraft and the Act of 1604</title>. <publisher>Brill</publisher>, 2008.</bibl>
       </listBibl>
    </div>
    
    <div xml:id="emee_WitchcraftInEME_biblioOnline">
       <head>Key Online Sources</head>
       <listBibl>
          <bibl><author>Best, Michael</author><title level="a">Witches</title>.<title level="m">Shakespeare’s Life and Times</title>. <title level="s">Intenet Shakespeare Editions</title>, <ref target="https://internetshakespeare.uvic.ca/Library/SLT/ideas/the%20supernatural/witches.html">https://internetshakespeare.uvic.ca/Library/SLT/ideas/the%20supernatural/witches.html</ref>. Accessed 11 Feb. 2026.</bibl>
          
          <bibl><author>Scot, Reginald</author><title level="m">The Discovery of Witchcraft</title>. 1665, <title level="m">Early English Books Online</title>. University of Michigan. <ref target="http://name.umdl.umich.edu/A62397.0001.001">http://name.umdl.umich.edu/A62397.0001.001</ref>.</bibl>
       </listBibl>
    </div>
    
    <div xml:id="emee_WitchcraftInEME_biblioImage">
       <head>Image Sources</head>
       <listBibl>
          <bibl><title level="a">Macbeth, Banquo and the Three Witches, the Historie of Scotlande</title>. 1577. Woodcut, B/w Photo. <title level="m">Bridgeman Images: The Bridgeman Art Library</title>. London: Bridgeman, 2014. Credo Reference.</bibl>
       </listBibl>
    </div>
 </body>
   </text>
</TEI>
