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                  <p>Anthology Leads: Kate McPherson and Kate Moncrief.</p>
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<div xml:id="emee_StatusOfWives_ReligiousGrounds">
   <head>Religious Grounds for Women’s Subordination</head>
   <p xml:id="emee_StatusOfWives_p1">In early modern England, women’s subordinate status was based on religious concepts of gender hierarchy. God’s punishment of Eve in Genesis 3:16 is stated as
      <cit><quote>Unto the woman he said, I will greatly increase thy sorrows and thy conception; in sorrow shalt though bring forth children; and thy desire shall be subject to thine husband and he shall rule over thee.</quote></cit>
   </p>
   <p xml:id="emee_StatusOfWives_p2">To reinforce this hierarchy, Anglican priests read <title level="a">The Homily on the State of Matrimony</title> from <title level="m">The Book of Common Prayer</title> regularly in church. During the marriage ceremony, Biblical quotations from St. Paul (Ephesians, 5: 22–5) were often read to the bride and bridegroom:
      <cit><quote>Ye women, submit your selves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the Church, and he is the saviour of the whole body. Therefore as the Church in congregation is subject unto Christ: so likewise let the wives be in subjection unto their own husbands in all things.</quote></cit>
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</div>
    <div xml:id="emee_StatusOfWives_LegalStatus">
       <head>Women’s Legal Status</head>
       <p xml:id="emee_StatusOfWives_p3">In English common law, married women were considered <term xml:lang="fro">feme couvert</term>, a phrase from medieval Norman French that is usually translated as <gloss>a married woman</gloss>. Husband and wife were considered one person in legal terms, so the woman’s identity is subsumed under the husband’s since the marriage ceremony says <quote>man and wife are one flesh</quote>. A wife could not usually own property in her own name or make legal contracts of any kind without her husband’s permission. Occasional cases exist that indicate women sometimes inherited property, brought court cases, and controlled business interests separately from their spouse.</p>
       <p xml:id="emee_StatusOfWives_p4">Unmarried women, including widows, were considered <term xml:lang="fro">femme sole</term> (<gloss>a single woman</gloss>) and thus technically allowed to purchase property, make contracts, operate business, and interact with the court system. Typically, only widows exercised any of these legal powers.</p>
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    <div xml:id="emee_StatusOfWives_FinancialMatters">
       <head>Financial Matters</head>
       <p xml:id="emee_StatusOfWives_p5">Young, unmarried women would not have had financial freedom, as their father, brother, uncle or other guardian would have controlled any property or funds on their behalf, as well as selected a suitable husband and negotiated a marriage contract. Heiresses who had inherited substantial money or estates were highly sought-after as marriage partners—but their property likely passed to the husband once married.</p>
       <p xml:id="emee_StatusOfWives_p6">A marriage contract, particularly for anyone with property, would have included stipulations for a dowry, an amount of property, money, or goods provided to the intended husband by the bride’s family. In return, the husband would provide a jointure: a sum of money or property guaranteed to his widow. A widow would not automatically inherit her husband’s estate (houses or land were likely entailed to eligible male heirs) or necessarily expect to be named as guardian to their children.</p>
       <p xml:id="emee_StatusOfWives_p7">As Tranio says regarding his eligibility as a husband in <title level="a">The Taming of the Shrew</title>,
          <cit><quote><l>I am my father’s heir and only son;</l>
             <l>If I may have your daughter to my wife,</l>
             <l>I’ll leave her houses three or four as good</l>
             <l>Within rich Pisa’s walls as any one</l>  
             <l>Old Signior Gremio has in Padua;</l>
             <l>Besides two thousand ducats by the year</l>
             <l>Of fruitful land, all which shall be her jointure.</l>
          </quote><ref>(2.1.373–379)</ref></cit>
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       <head>Governing Women</head>
       <p xml:id="emee_StatusOfWives_p8">A husband was expected to regulate his wife’s behavior and spending. Social and religious conventions dictated that women needed someone to look after them and curb their unruly tendencies through appropriate chastisement. However, this expectation of household government did not mean that the husband was allowed to be a tyrant or to abuse his wife (although abuse certainly did occur, then as now). Husbands were expected to provide and care for their wives, love her according to Christian principles, and support their children. Abusive men could be prosecuted or separated from their wives. Although English law did not sanction divorce, couples could live separately or have the marriage annulled, a difficult process that erased the marriage’s legal and ecclesiastical status.</p>
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    <div xml:id="emee_StatusOfWives_WivesAuthority">
       <head>A Wife’s Authority</head>
       <p xml:id="emee_StatusOfWives_p9">A wife did have some authority within her home. She was expected to manage the household, supervise any children’s basic education and spiritual welfare, and to train and regulate any servants. She was expected to be <quote>an helpmeet</quote> (Genesis 2:18) to her husband, meaning a fitting supporter of the household’s endeavors. If the number of sermons and pamphlets about keeping women quiet or subordinate is any indication, English women of the period were vocal partners in their marriages, despite the many pressures of female subordination in the period.</p>
    </div>
    
    <div xml:id="emee_StatusOfWives_biblioPrint">
       <head>Key Print Sources</head>
       <listBibl>
          <bibl><author>Aughterson, Kate</author>. <title level="m">Renaissance Woman: A Sourcebook, Constructions of Femininity in England</title>. <publisher>Routledge</publisher>, 1995.</bibl>
          
          <bibl><author>Cressy, David</author>. <title level="m">Birth, Marriage, and Death: Ritual, Religion, and the Life-Cycle in Tudor and Stuart England</title>.  <publisher>Oxford University Press</publisher>, 1999.</bibl>
          
          <bibl><author>McDonald, Russ</author>. <title level="a">Men and Women: Gender, Family and Society</title> in <title level="m">The Bedford Companion to Shakespeare: An Introduction with Documents</title>.  <publisher>Bedford/St. Martins</publisher>, 2001.</bibl>
       </listBibl>
    </div>
    
    <div xml:id="emee_StatusOfWives_biblioOnline">
       <head>Key Online Sources</head>
       <listBibl>
          <bibl><title level="a">5 Facts About Love, Marriage, and Sex in Shakespeare’s England</title>. <title level="m">OUPBlog</title>. <publisher>Oxford University Press</publisher>, 30 Jan. 2016. <ref target="https://blog.oup.com/2016/01/marriage-love-sex-shakespeares-england/">https://blog.oup.com/2016/01/marriage-love-sex-shakespeares-england/</ref>. Accessed 10 May 2018.</bibl>
          
          <bibl><author>Best, Michael</author>. <title level="a">The Wife’s Status</title>. <title level="m">Shakespeare’s Life and Times</title>. <title level="s">Internet Shakespeare Editions</title>. <publisher>University of Victoria</publisher>, <ref target="https://internetshakespeare.uvic.ca/Library/SLT/society/family/status.html">https://internetshakespeare.uvic.ca/Library/SLT/society/family/status.html</ref>. Accessed 10 May 2018.</bibl>
          
          <bibl><author>Layson, Hana</author>, and <author>Susan Philips</author>. <title level="a">Marriage and Family in Shakespeare’s England</title>. <title level="m">The Newberry Library: Digital Collections for the Classroom</title>. <ref target="https://dcc.newberry.org/?p=14411">https://dcc.newberry.org/?p=14411</ref>. Accessed 10 May 2018.</bibl>
          
          <bibl><author>Rasmussen, Eric</author>. <title level="a">Marriage and Courtship</title>. <title level="m">Discovering Literature: Shakespeare and Renaissance Writers</title>. <title level="m">The British Library</title>. 15 Mar. 2016. <ref target="https://web.archive.org/web/20230515144520/https://www.bl.uk/shakespeare/articles/marriage-and-courtship">https://web.archive.org/web/20230515144520/https://www.bl.uk/shakespeare/articles/marriage-and-courtship</ref>. Archived 15 May 2023.</bibl>
       </listBibl>
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    <div xml:id="emee_StatusOfWives_biblioImage">
       <head>Image Sources</head>
       <listBibl>
          <bibl><title level="m">The Amorous Gallant</title>. c. 1663. MS. Houghton Lib. <title level="m">English Broadside Ballad Archive</title>. <ref target="https://ebba.english.ucsb.edu/ballad/35252/transcription">https://ebba.english.ucsb.edu/ballad/35252/transcription</ref>.</bibl>
          <bibl><author>Gouge, William</author>. <title level="m">Of Domesticall Duties</title>. 1622. MS. Newberry Lib., Chicago.</bibl>
       </listBibl>
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