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                  <p>Anthology Leads: Kate McPherson and Kate Moncrief.</p>
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               <p>Michael Best is Professor Emeritus at the University of Victoria, BC. He founded the <title level="s">Internet Shakespeare Editions</title> in 1996, and was Coordinating Editor until 2017, contributing two editions to the ISE: <title level="m">King John</title> and <title level="m">King Lear</title> (the latter also available in print from <ref target="https://broadviewpress.com/product/king-lear-ed-best-joubin/">Broadview Press</ref>). In print, he has published editions of works of Elizabethan magic and huswifery, a collection of letters from the Australian goldfields, and <title level="m">Shakespeare on the Art of Love</title> (2008). He contributed regular columns for the <title level="m">Shakespeare Newsletter</title> on <soCalled>Electronic Shakespeares</soCalled>, and has written many articles and chapters for both print and online books and journals, principally on questions raised by the new medium in the editing and publication of texts. He has delivered papers and plenary lectures on electronic media and the <title level="s">Internet Shakespeare Editions</title> at conferences in Canada, the USA, the UK, Spain, Australia, and Japan.</p>
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               <p>Training and Documentation Lead 2025–present. LEMDO project manager 2022–2025. Textual remediator 2021–present. Navarra Houldin (they/them) completed their BA with a major in history and minor in Spanish at the University of Victoria in 2022. Their primary research was on gender and sexuality in early modern Europe and Latin America. They are continuing their education through an MA program in Gender and Social Justice Studies at the University of Alberta where they will specialize in Digital Humanities.</p>
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               <p>Janelle Jenstad is a Professor of English at the University of Victoria, Director of <ref target="https://mapoflondon.uvic.ca">The Map of Early Modern London</ref>, and Director of <ref target="https://lemdo.uvic.ca">Linked Early Modern Drama Online</ref>. With Jennifer Roberts-Smith and Mark Beatrice Kaethler, she co-edited <title level="m">Shakespeare’s Language in Digital Media: Old Words, New Tools</title> (Routledge). She has edited John Stow’s <title level="m">A Survey of London</title> (1598 text) for MoEML and is currently editing <title level="m">The Merchant of Venice</title> (with Stephen Wittek) and Heywood’s <title level="m">2 If You Know Not Me You Know Nobody</title> for DRE. Her articles have appeared in <title level="j">Digital Humanities Quarterly</title>, <title level="j">Elizabethan Theatre</title>, <title level="j">Early Modern Literary Studies</title>, <title level="j">Shakespeare Bulletin</title>, <title level="j">Renaissance and Reformation</title>, and <title level="j">The Journal of Medieval and Early Modern Studies</title>. She contributed chapters to <title level="m">Approaches to Teaching Othello</title> (MLA); <title level="m">Teaching Early Modern Literature from the Archives</title> (MLA); <title level="m">Institutional Culture in Early Modern England</title> (Brill); <title level="m">Shakespeare, Language, and the Stage</title> (Arden); <title level="m">Performing Maternity in Early Modern England</title> (Ashgate); <title level="m">New Directions in the Geohumanities</title> (Routledge); <title level="m">Early Modern Studies and the Digital Turn</title> (Iter); <title level="m">Placing Names: Enriching and Integrating Gazetteers</title> (Indiana); <title level="m">Making Things and Drawing Boundaries</title> (Minnesota); <title level="m">Rethinking Shakespeare Source Study: Audiences, Authors, and Digital Technologies</title> (Routledge); and <title level="m">Civic Performance: Pageantry and Entertainments in Early Modern London</title> (Routledge). For more details, see <ref target="https://janellejenstad.com/">janellejenstad.com</ref>.</p>
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   <div xml:id="emee_PunishmentByHumiliation_Overview">
      <p xml:id="emee_PunishmentByHumiliation_p1">Convicted criminals in early modern England were subject to a variety of physical and social punishments for offenses ranging from minor ones such as begging to more serious ones like fornication or slander. Most sentences involving punishment were handed down by a Justice of the Peace for standard crimes or by the ecclesiastical courts for moral ones. More serious crimes, such as poaching, theft, or assault meant the offender was likely tried by the quarterly, regional courts called the Assizes, which rendered serious punishments such as hanging.</p>
      <p xml:id="emee_PunishmentByHumiliation_p2"> Early modern punishments were typically swift and severe by today’s standards. They frequently used public humiliation, such as being placed in the stocks (a device that restrainted the offender in a wooden frame). Humiliation was intended to shame the person for their crimes and serve as a warning to other moral transgrressors. This type of punishment was often used against women who were prosecuted for crimes such as prostitution or adultery. More severe physical punishments were also regulary applied, including mutilations like branding, ear clipping, or amputation of a hand. Capital punishment was frequent, with execution occuring most often by hanging. </p>
      <p xml:id="emee_PunishmentByHumiliation_p3">The most common punishment for felony crimes such as murder was execution, with the height of executions taking place in the 17th century. During this period, approximately one-third of felons were executed. Generally, executions were performed by public hanging as a way of creating a spectacle to deter future criminals. In London, public hangings of convicted felons occured monthly.</p>
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         <head>Gender Differences in Punishment</head>
         <p xml:id="emee_PunishmentByHumiliation_p4">Certain types of punishment were administered exclusively to women. When humiliation was the judgement, only women would be <term>ducked in the pond</term> (where a woman was seated on a chair and dipped into a pond or river). This and similar other water-based punishments were also used in witchcraft trials to assess guilt. A study of homicide trials during this time found that only accused men were branded, though both men and women were sentenced to hanging.</p>
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         <head>The Stocks</head>
         <p xml:id="emee_PunishmentByHumiliation_p5">The stocks (think <mentioned>stockings</mentioned>) was a wood and metal contraption that restrained the offender by the ankles. The offender was then left in a public place, such as a town square, at the mercy of passersby, who would pelt them with verbal insults, or even kicking or spitting on them. Boys often took off the offender’s shoes and tickled their feet in a kind of gruesome game.</p>
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         <head>The Pillory</head>
         <p xml:id="emee_PunishmentByHumiliation_p6">A similar but harsher punishment was the pillory, which trapped the person’s head and wrists, forcing them to stand. Those who gathered around the stocks or pillory found sport in making the offender’s experience as terrible as possible. They would throw animal excrement, rotten food, mud, and dead animals. As part of their punishment in the pillory, some offenders were also sentenced to further punishment by whipping, branding, or having an ear cut off or an ear nailed to the pillory, which was called (<term>cropping</term>).</p>
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         <head>Bridles and Branks</head>
         <p xml:id="emee_PunishmentByHumiliation_p7">Women who abused others, such as committing slander, or women who were verbally rebellious and labeled as <term>scolds</term> might be sentenced to wear a <term>scold’s bridle</term> or <term>branks</term>. These iron cages were fitted around the offender’s head, with a bar that suppressed the tongue, and then locked down. The offender would likely have to parade through the town streets or stand in the market square wearing the device for a few hours.</p>
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         <head>Carting</head>
         <p xml:id="emee_PunishmentByHumiliation_p8">People found guilty of some crimes, including prostitution or fornication, were <term>carted</term>, or dragged stumbling behind a cart through town with their hands tied. William Harrison’s 1587 <title level="m">Description of England</title> notes that <quote>Harlots and their mates <supplied>are punished</supplied> by carting, dunking, and doing of open penance in sheets, in churches and market streets</quote>.</p>
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         <head>Branding</head>
         <p xml:id="emee_PunishmentByHumiliation_p9">Thieves were often branded, particularly on the flesh of the thumb. This was the punishment for a first offense, so that future offenses could be punished much more severely, including by hanging. Women were seldom branded.</p>
         <p xml:id="emee_PunishmentByHumiliation_p10">But even the playwright Ben Jonson, who killed a fellow actor in a duel and escaped hanging by pleading <term>benefit of clergy</term> (the ability to read in Latin, and thus be tried by the less punitive ecclesiastical court), was branded on the thumb, some say with a <q>T</q> for <mentioned>Tyburn</mentioned>, the location of the gallows in London, or an <q>M</q> for <mentioned>manslayer</mentioned>.</p>
      </div>
      <div xml:id="emee_PunishmentByHumiliation_Whipping">
         <head>Whipping</head>
         <p xml:id="emee_PunishmentByHumiliation_p11">Whipping, like most physical and social punishments of the age, was reserved for the common people. The offender would be tied to a pole in the market square or other public locale and lashed across the back until they were bleeding, or they would be driven through the streets while being whipped. Whipping was seen as especially humiliating due to its connections with servitude and even slavery. Gentlemen, freedmen, and other persons of status resisted sentences of whipping vigorously in the period.</p>
      </div>
      <div xml:id="emee_PunishmentByHumiliation_Humiliation">
         <head>Public Humiliation</head>
         <p xml:id="emee_PunishmentByHumiliation_p12">Being at the mercy of the public was both humiliating and dangerous. Some offenders were even maimed or killed by over-enthusiastic spectators. Public humiliation was viewed both typical and also as religiously just, particularly among fundamentalist Protestants (<term>Puritans</term>). During the English Civil Wars in the middle of the 17th century, the government codified this emphasis on the righteous use of public punishment, passing <quote>An Ordinance, concerning the growth and spreading of Errors, Heresies, and Blasphemies, and for setting apart a day of Publike Humiliation, to seeke Gods assistance for the suppressing and preventing the same</quote>.</p>
      </div>
      
      <div xml:id="emee_PunishmentByHumiliation_biblioPrint">
         <head>Key Print Sources</head>
         <listBibl>
            <bibl><author>Briggs, John</author>. <title level="m">Crime and Punishment in England: An Introductory History</title>.  <publisher>St. Martin’s Press</publisher>, 1996.</bibl>
            
            <bibl><author>Kermode, Jennifer</author>, and <author>Garthine Walker</author>. <title level="m">Women, Crime and the Courts in Early Modern England</title>. <publisher>University of North Carolina Press</publisher>, 1995.</bibl>
            
            <bibl><author>Kesselring, K.J.</author> <title level="a">Law, Status, and the Lash: Judicial Whipping in Early Modern England</title>. <title level="j">Journal of British Studies</title>, vol. 60, no. 3, 2021, pp. 511–533.</bibl>
            
            <bibl><author>Landau, Norma</author>. <title level="m">Law, Crime and English Society, 1660–1830</title>. <publisher>Cambridge University Press</publisher>, 2002</bibl>
            
            <bibl><author>McMullan, John L.</author> <title level="m">The Canting Crew: London’s Criminal Underworld, 1550–1700</title>. <publisher>Rutgers University Press</publisher>, 1984.</bibl>
            
            <bibl><author>Sharpe, J.A.</author> <title level="m">Crime in Early Modern England 1550–1750</title>. <publisher>Longman Group</publisher>, 1984.</bibl>
         </listBibl>
      </div>
      
      <div xml:id="emee_PunishmentByHumiliation_biblioOnline">
         <head>Key Online Sources</head>
         <listBibl>
            <bibl><title level="m">Acts and Ordinances of the Interregnum, 1642–1660</title>. Eds. <editor>C. H. Firth</editor> and <editor>R. S. Rait</editor>. <pubPlace>London: His Majesty’s Stationery Office</pubPlace>, 1911. <title level="m">British History Online</title>. <ref target="http://www.british-history.ac.uk/no-series/acts-ordinances-interregnum">http://www.british-history.ac.uk/no-series/acts-ordinances-interregnum</ref>. Accessed 19 Jun. 2023.</bibl>
            
            <bibl><author>Amussen, Susan Dwyer</author>. <title level="a">Punishment, Discipline, and Power: The Social Meanings of Violence in Early Modern England</title>. <title level="j">Journal of British Studies</title>, vol. 34, no. 1, 1995, pp. 1–34. <title level="m">JSTOR</title>, <ref target="https://www.jstor.org/stable/175807">https://www.jstor.org/stable/175807</ref>. Accessed 19 Jun. 2023.</bibl>
            
            <bibl><author>Best, Michael</author>. <title level="a">Humiliation and Mutilation</title>. <title level="m">Shakespeare’s Life and Times</title>. <title level="s">Internet Shakespeare Editions</title>. <publisher>University of Victoria</publisher>. <ref target="https://internetshakespeare.uvic.ca/Library/SLT/history/crime%20and%20the%20law/stocks.html">https://internetshakespeare.uvic.ca/Library/SLT/history/crime%20and%20the%20law/stocks.html</ref>. Accessed 12 Oct. 2018.</bibl>
            
            <bibl><title level="a">Crime and Punishment in Early Modern England</title>. <title level="m">BBC Bitesize GCSE</title>. <ref target="https://www.bbc.co.uk/bitesize/guides/z3jb3j6/revision/4">https://www.bbc.co.uk/bitesize/guides/z3jb3j6/revision/4</ref>. Accessed 28 Feb. 2023.</bibl>
            
            <bibl>Harrison, William. <title level="a">Crime and Punishment in Elizabethan England</title> <title level="j">The Renaissance</title>. 1954. <title level="m">Encyclopedia.com</title>. <ref target="https://www.encyclopedia.com/humanities/news-wires-white-papers-and-books/crime-and-punishment-elizabethan-england">https://www.encyclopedia.com/humanities/news-wires-white-papers-and-books/crime-and-punishment-elizabethan-england</ref>. Accessed 19 Jun. 2023.</bibl>
           
            <bibl><author>Picard, Liza</author>. <title level="a">Crime and Punishment in Elizabethan England</title>. <title level="m">Brewminate</title>. 19 Dec. 2019. <title level="m">The British Library</title>. 15 Mar. 2016. <ref target="https://brewminate.com/crime-and-punishment-in-elizabethan-england/">https://brewminate.com/crime-and-punishment-in-elizabethan-england/</ref>.</bibl>
         </listBibl>
      </div>
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