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            <note>
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<div xml:id="emee_OthPerformancesOfBlackness_ActorsAndBlackface">
   <head>Actors and Blackface in the Early Modern Period</head>
   <p xml:id="emee_OthPerformancesOfBlackness_p1">In William Shakespeare’s <title level="m">Othello</title>, actors must perform race. In early modern performances, white actors played Othello, with Richard Burbage being presumably the first actor to play the role in 1604. Burbage, like other white actors who played Black characters on the early modern stage, wore dark makeup and wigs made of black lamb’s wool. White actors also sometimes used dark colored cloth or animal skins to cover their hands, necks, and even their faces. Burbage and other white actors thus employed blackface and masking when performing Black characters.</p>
   <p xml:id="emee_OthPerformancesOfBlackness_p2">As Ian Smith has argued, these techniques portrayed <quote>blackness as a kind of object or thing that is presented for the speculation of the audience</quote> (Smith in Bogaev 1). The key object of the play, Othello’s handkerchief, is also black in color. The black handkerchief, as Smith suggests, could also represent the <quote>black body</quote> and the <quote>idea of race contingent on the thingness of black textile</quote> (4). The black man’s literal embodiment is reduced to textiles on the early modern stage. Using these early modern performance practices, race became something to be put on and taken off in order to impersonate someone else.</p>
   <p xml:id="emee_OthPerformancesOfBlackness_p3">Other White actors who portrayed Othello in blackface or other makeup styles up to the early 19th century include:
   <list rend="bulleted">
      <item>Nicholas Burt</item>
      <item>James Quin</item>
      <item>David Garrick</item>
      <item>Spranger Barry</item>
      <item>John Philip Kemble</item>
   </list>
   </p>
</div>
    <div xml:id="emee_OthPerformancesOfBlackness_BlackfaceAndRacism">
       <head>Blackface and Racism</head>
       <p xml:id="emee_OthPerformancesOfBlackness_p4">Blackface contributed to early modern race-making through comic traditions of blackface widespread in Europe. Terms like <mentioned>blackamoor</mentioned> demonstrate race-making and racism as, in the words of the Tide Project, <quote>England put colour at the heart of identity</quote>. For instance, a well-known emblem book (a sort of illustrated moral guidebook) from the 16th century featured the popular saying, <quote>To wash an Ethiope is a labour in vain</quote>, which arises from Jeremiah 13:23, which asks <quote>Can the Ethiopian change his skinne? Or the leopard his spots?</quote>. Robert Hornback states that the Ethiope was then understood to be <quote>proverbially associated with the <q>unteachable</q> due to stereotypical black foolishness</quote> (193). With this known racist history, the oppressive nature of this theatrical tradition becomes apparent.</p>
       <p xml:id="emee_OthPerformancesOfBlackness_p5">By the 19th century, blackface had become inseparably tied to enslavement and portrayed the systematic inferiority embodied by that status. Smith suggests that it is this type of <quote>objectification that is coincident with the economy of chattel slavery and denied personhood</quote> (172). When engaging with blackface, racism is undoubtedly intertwined, which has now made the practice unacceptable in modern theatrical spheres. As Ayanna Thompson notes, <quote>these performance traditions have deep implications for acting today. All applications of blackface, whether on opera stages or television screens, objectify blackness, denigrate black identities—and render the making of black-created stories that much more difficult</quote>.</p>
    </div>
    <div xml:id="emee_OthPerformancesOfBlackness_RacismAndSpeech">
       <head>Racism and Speech</head>
       <p xml:id="emee_OthPerformancesOfBlackness_p6">As much as race and racism are enacted through hair, makeup and embodied performance, they are also enacted through speech and language. Iago’s speech in Othello is frequently hateful and filled with racial judgements, but characters with good qualities also exhibit racism, for instance when Emilia calls Othello, <quote>the blacker devil</quote> (<ref>5.2.129</ref>), matching his skin and identity to the darkness of the devil. Emilia’s image can also be found in 16th century religious drama, where, as Kim F. Hall reports, <quote>regional mystery plays showed black-painted demons springing from hell to torment (white) humans</quote> (182).</p>
       <p xml:id="emee_OthPerformancesOfBlackness_p7">Shakespeare counters some of this racial discrimination through Othello’s speech and actions. Othello uses sophisticated language and is a great warrior who has been elevated by the Venetian state to a position of great authority, whereas Shakespeare portrays Iago as jealous and petty man, willing to act on immoral or evil impulses. Shakespeare counters racial assumptions of Blackness by giving Othello eloquent speech and high status. <title level="m">Othello</title> suggests that assumptions of race are changeable, especially if one recognizes that Iago in his immorality serves as a dramatic mirror and counter to the tragic figure of Othello. These characters invert the racial stereotypes of this time, despite how the actors portraying them on stage might have appeared.</p>
    </div>
    <div xml:id="emee_OthPerformancesOfBlackness_biblioPrint">
       
       <head>Key Print Sources</head>
       
       <listBibl>
          
          <bibl><author>Hornback, Robert</author>. <title level="m">Racism and Early Blackface Comic Traditions: From the Old World to the New</title>. <publisher>Palgrave MacMillan</publisher>, 2019.</bibl>
          
          <bibl><author>Shakespeare, William</author>. <title level="m">Othello: Texts and Contexts</title>. Ed. <editor>Kim F. Hall</editor>, <publisher>Palgrave Macmillan</publisher>, 2007.</bibl>
          
          <bibl><author>Smith, Ian</author>. <title level="a">Barbarian Errors: Performing Race in Early Modern England</title>. <title level="j">Shakespeare Quarterly</title>, vol. 49, no. 2, July 1998, pp. 168–186.</bibl>
          
          <bibl><author>Smith, Ian</author>. <title level="a">Othello’s Black Handkerchief</title>. <title level="j">Shakespeare Quarterly</title>, vol. 64, no. 1, 1 Apr. 2013, pp. 1–25.</bibl>
          
          <bibl><author>Thompson, Ayanna</author>. <title level="m">Blackface</title>. <publisher>Bloomsbury</publisher>, 2021.</bibl>
          
          <bibl><author>Traub, Valerie</author>. <title level="m">The Oxford Handbook of Shakespeare and Embodiment: Gender, Sexuality, and Race</title>. <publisher>Oxford University Press</publisher>, 2018.</bibl>
          
       </listBibl>
       
    </div>
    
    <div xml:id="emee_OthPerformancesOfBlackness_biblioOnline">
       
       <head>Key Online Sources</head>
       
       <listBibl>
          
          <bibl><title level="a">Blackamoor</title>. <title level="m">Tide Project</title>, 8 May 2018, <ref target="https://www.tideproject.uk/keywords-home/?keyword_id=40">https://www.tideproject.uk/keywords-home/?keyword_id=40</ref>.</bibl>
          
          <bibl><author>Bogaev, Barbara</author>. <title level="a"><title level="m">Othello</title> and Blackface</title>. <title level="m">Shakespeare Unlimited</title>. <title level="m">Folger Shakespeare Library</title>, 14 Jun. 2016. <ref target="https://www.folger.edu/podcasts/shakespeare-unlimited/othello-blackface/">https://www.folger.edu/podcasts/shakespeare-unlimited/othello-blackface/</ref>.</bibl>
          
           
          
          <bibl><author>Slights, Jessica</author>. <title level="a">Othello: A History of Performance</title>. <title level="m">Internet Shakespeare Editions</title>, 11 Jan. 2019, <ref target="https://internetshakespeare.uvic.ca/doc/Oth_PerfHistory/index.html">https://internetshakespeare.uvic.ca/doc/Oth_PerfHistory/index.html</ref>.</bibl>
          
          <bibl><author>Thompson, Ayanna</author>. <title level="a">Blackface is Older Than You Might Think</title>. <title level="m">Smithsonian Magazine</title>. 29 Apr. 2021. <ref target="https://www.smithsonianmag.com/arts-culture/blackface-older-you-think-180977618/">https://www.smithsonianmag.com/arts-culture/blackface-older-you-think-180977618/</ref>.</bibl>
       </listBibl>
    </div>
    
    <div xml:id="emee_OthPerformancesOfBlackness_biblioImage">
       <head>Key Image Sources</head>
       <listBibl>
          
          <bibl><title level="m">Act 1, Scene III from Othello</title>. <ref target="https://digitalcollections.folger.edu/img139058">https://digitalcollections.folger.edu/img139058</ref>. Accessed 9 Mar. 2021.</bibl>
          
          <bibl><title level="a"><title level="m">Othello</title>: the Role That Entices and Enrages Actors of All Skin Colours</title>. <title level="m">The British Library</title>, 16 Nov. 2015. Archived by the Internet Archive, 20 Jun. 2021. <ref target="https://web.archive.org/web/20210620223652/http://www.bl.uk/shakespeare/articles/othello-the-role-that-entices-and-enrages-actors-of-all-skin-colours">https://web.archive.org/web/20210620223652/http://www.bl.uk/shakespeare/articles/othello-the-role-that-entices-and-enrages-actors-of-all-skin-colours</ref>.</bibl>
       </listBibl>
    </div>
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   </text>
</TEI>
