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<div xml:id="emee_KingJamesAndWitchcraft_Overview">
   <p xml:id="emee_KingJamesAndWitchcraft_p1">King James I wrote and published his anit-witchcraft volume <title level="m">Daemonologie</title> in 1597, prior to being crowned King of England in 1603. In response to the King’s interests, after his accession, English authors and playwrights addressed witchcraft in their dramatic works. Major examples of this trend occur in William Shakespeare’s 1606 <title level="m">Macbeth</title>, Thomas Middleton’s 1612 <title level="m">The Witch</title>, and William Rowely, Thomas Dekker, and John Ford’s 1621 <title level="m">The Witch of Edmonton</title>. Public theater showed audiences many issues regarding the social and religious implications of witchcraft.</p>
   <p xml:id="emee_KingJamesAndWitchcraft_p2">Some scholars believe King James I’s interest in the subject of witches arose more from political reasons than religious ones. As King of Scotland and after his marriage to Anne of Denmark in 1589, he saw a witch trial and burning in Uppsala, Norway. On the way back from Norway, he encountered a terrible storm at sea. Following this event, a maid named Geillis Duncane was accused of witchcraft by her master, which then evolved into several other people being accused and sent to trial under James’ government, possibly James himself presiding at some point. These accused individuals included a man named Dr. Fian, whom James accused of attempting to kill him with witchcraft (Notestein).</p>
   <p xml:id="emee_KingJamesAndWitchcraft_p3">The Scottish Witchcraft Act of 1563 passed by Queen Mary gave James the precedent he needed. In 1591, <title level="m">Newes from Scotland Declaring the Damnable Life and Death of Dr. Fian, a Notable Sorcerer</title> was published. This pamphlet was published anonymously; some scholars attribute it to James I (Calhoun), but other sources attribute it to James Carmichael, Minister of Haddington, who was likely involved in the trial (Fake <quote>Newes</quote>). King James I’s most well-known work, the <title level="m">Daemonologie</title>, was published in Scotland in 1597 and in England in 1603.</p>
   <p xml:id="emee_KingJamesAndWitchcraft_p4">In 1604, after he had assumed the English throne, James I modified the Witchcraft Act that Elizabeth had passed so that anyone caught practicing witchcraft would be under pain of death. This was especially relevant considering James’s conflict with Dr. John Dee, an astrologer and alchemist who had been widely known as Elizabeth’s court magician.</p>
   <p xml:id="emee_KingJamesAndWitchcraft_p5">Shakespeare’s <title level="m">Macbeth</title>, first performed in April of 1611, takes much of its knowledge of witches directly from James’s <title level="m">Daemonologie</title>, a pamphlet on the identification and condemnation of witches that drew on negative stereotypes. The overlap between these two texts shows how the monarch’s interests shaped the popular culture of the day.</p>
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    <div xml:id="emee_KingJamesAndWitchcraft_biblioPrint">
       <head>Key Print Soures</head>
       <listBibl>
          <bibl><author>Bodin, Jean et al.</author> <title level="a">The Definition of a Witch</title>. <title level="m">On the Demon-mania of Witches</title>. <publisher>Centre for Reformation and Renaissance Studies</publisher>, 1995. 45–55.</bibl>
          
          <bibl><author>Calhoun, Howell V.</author> <title level="a">James I and the Witch Scenes in Macbeth</title>. <title level="j">The Shakespeare Association Bulletin</title> vol. 17, no. 4, 1942, pp. 184–189.</bibl>
          
          <bibl><author>Carroll, William C.</author> <title level="m">William Shakespeare, Macbeth: Texts and Contexts</title>. <publisher>Bedford/St. Martin’s</publisher>, 1999.</bibl>
          
          <bibl><author>Goodare, Julian</author>. <title level="a">The Scottish Witchcraft Act</title>. <title level="j">Church History</title> vol. 74, no. 1, 2005, pp. 39–67.</bibl>
          
          <bibl><author>James I, King of England</author>. <title level="m">Daemonologie</title>. <publisher>Curwen Press</publisher>, 1924 <supplied>1597</supplied>.</bibl>
          
          <bibl><title level="a">Macbeth, Banquo and the Three Witches, the Historie of Scotlande</title>. 1577. Woodcut, B/w Photo. <title level="m">Bridgeman Images: The Bridgeman Art Library</title>. London: Bridgeman, 2014.</bibl>
          
          <bibl><author>Newton, John</author>, and <author>Jo Bath</author>. <title level="m">Witchcraft and the Act of 1604</title>.  <publisher>Brill</publisher>, 2008.</bibl>
          
          <bibl><author>Notestein, Wallace</author>. <title level="m">A History of Witchcraft in England from 1558 to 1718</title>.  <publisher>Thomas E. Crowley Company</publisher>, 1968.</bibl>
          
          <bibl><author>Scot, Reginald</author>. <title level="m">Discoverie of Witchcraft</title>.  <publisher>Theatrum Orbis Terrarum</publisher>, 1971.</bibl>
       </listBibl>
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       <head>Key Online Sources</head>
       <listBibl>  
          <bibl><title level="a">Fake <quote>Newes</quote>: The King, the Devil and Propaganda During the North Berwick Witch Trials</title>. <title level="m">The Universal Short Title Catalogue</title>. <ref target="https://www.ustc.ac.uk/news/fake_newes_the_king_the_devil_and_propaganda_during_the_north_berwick_witch_trials">https://www.ustc.ac.uk/news/fake_newes_the_king_the_devil_and_propaganda_during_the_north_berwick_witch_trials</ref>. Accessed 1 Jun. 2024.</bibl>
          
          <bibl><author>Kramer, Heinrich</author>, and <author>James Sprenger</author>. <title level="m">Malleus Maleficarum</title>, transcribed by Lovelace Wicasta and Christie Jury. <title level="m">The Malleus Maleficarum of Heirich Kramer and James Sprenger</title>. 2000. <ref target="http://malleusmaleficarum.org/">http://malleusmaleficarum.org/</ref>.</bibl>
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