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       <figDesc>Johann Heinrich Ramberg’s <title level="a">King Lear, III, 2, Another Part of the Heath, enter Lear and the Fool</title>, 1829. Courtesy Folger Digital Image Collection. Public Domain.</figDesc>
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<div xml:id="emee_CosmologicalDisorderLr_Intro">
   <p xml:id="emee_CosmologicalDisorderLr_p1">Fate, planetary movements, storms, politics, family dynamics, and psychological imbalance. Shakespeare has everything about King Lear’s existence intensify his tragedy. The magnitude of disorder and pathos creates a sense of a greater power trembling in the background of the play’s tragic universe. However, Shakespeare leaves the interpretation of the cause of Lear’s tragedy up to the audience. One main cause the play explores is cosmological disorder.</p>
</div>
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       <head>Cosmological Disorder</head>
       <p xml:id="emee_CosmologicalDisorderLr_p2"><title level="m">King Lear</title> is ambiguous about fate, providence, and the existence of an overarching order to the cosmos. Many scholars like Natalie Elliot believe that the mix of religion, superstition, and new scientific perspectives in the play could echo the conflicting explanations circulating in Elizabethan society. Was the earth the centre of the galaxy or was it the sun? What happens when scientific explanations of the natural world refute religious ones? According to Elliot, Shakespeare explores <quote>…how we are personally affected by the uncertainties that cosmological science can introduce, or what it means when scientists claim that our first-hand experience is illusory, or how we respond when science probes into matters of the heart</quote> (33). For example, this tension between different systems of thought appears in the exchange between the Earl of Gloucester and his villainous son Edmund on the role of astrology.</p>
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    <div xml:id="emee_CosmologicalDisorderLr_AstrologicalDisorder">
       <head>Astrological Disorder</head>
       <p xml:id="emee_CosmologicalDisorderLr_p3">Even the planetary movements in <title level="m">King Lear</title> are apparently out of order. In Act 1 Scene 2, Gloucester famously connects the <quote><supplied>m</supplied>achinations, hollowness, treachery, and all ruinous disorders…</quote> to the <quote>…late eclipses in the sun and moon</quote> (<ref>1.2.443–444; 1.2.434</ref>). Gloucester uses astrology not like a science to understand the world in general, but as an attempt to understand the causes of the harmful events that happen in his life. Because of this, his application of astrology is more mystical or superstitious than scientific. Gloucester typifies the early modern view that divine powers controlled the celestial bodies which influence earthly events.</p>
       <p xml:id="emee_CosmologicalDisorderLr_p4">Notably, Shakespeare’s audience may not have viewed Gloucester as overly superstitious because his reasoning follows the well-understood and practiced astrology in popular English almanacs of the time. Almanacs typically contained a calendar, important church dates, positions of planets and stars, weather forecasts, astrological predictions, and other information.</p>
       <p xml:id="emee_CosmologicalDisorderLr_p5">Directly after his father exits in Act 1, Scene 2, Edmund parodies how humans use astrological and spiritual influences to explain their pain and suffering instead of addressing their own behavior and choices:
          <cit><quote>…when we are sick in fortune—often the surfeits of our own behavior—we make guilty of our disasters the sun, the moon, and the stars, as if we were villains on necessity; fools by heavenly compulsion; knaves, thieves, and treachers by spherical predominance; drunkards, liars, and adulterers by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on.</quote><bibl>(1.2.448–453)</bibl></cit>
       </p>
       <p xml:id="emee_CosmologicalDisorderLr_p6">Edmund’s skepticism could be inspired, in part, by Niccolò Machiavelli’s <title level="m">The Prince</title>, claims scholar Michael Best. Edmund’s opinions could also look far ahead to a Darwinian survival of the fittest or a Hobbesian man-as-brute perspective (<ref>Kernan 18–19</ref>). Scholar Phebe Jensen points out that Edmund’s total rejection of astrological providence is likely fairly radical for his time because even those who opoosed astrology usually still believed in celestial influence in the early 17th century. The references to astrology in <title level="m">King Lear</title> are also a way that Shakespeare gives his plays a <quote>cosmic and universal dimension</quote> (<ref>Laroque 32</ref>) and a way for him to question ideas of fate, the origins of evil, the nature of humans, and their connection to the world and the divine.</p>
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    <div xml:id="emee_CosmologicalDisorderLr_biblioPrint">
       <head>Key Print Sources</head>
       <listBibl>
          <bibl><author>Elliot, Natalie</author>. <title level="a">Shakespeare’s Worlds of Science</title>. <title level="m">The New Atlantis</title>, vol. 54, 2018, pp. 30–50.</bibl>
          
          <bibl><author>Jensen, Phebe</author>. <title level="a">Causes in Nature: Popular Astrology in <title level="m">King Lear</title></title>. <title level="j">Shakespeare Quarterly</title>, vol. 69, no. 4, <publisher>Oxford University Press</publisher>, 2019, pp. 205–227.</bibl>
          
          <bibl><author>Laroque, Francois</author>. <title level="a">The <soCalled>Science</soCalled> of Astrology in Shakespeare’s Sonnets, <title level="m">Romeo and Juliet</title> and <title level="m">King Lear</title></title>. <title level="m">Spectacular Science, Technology and Superstition in the Age of Shakespeare</title>, edited by <editor>Chiari, S.</editor> &amp; <editor>Popeland, M.</editor>, <publisher>Edinburgh University Press</publisher>, 2017, pp. 29–42.</bibl>
          
          <bibl><author>Kernan, Alvin B.</author> <title level="a">King Lear and the Shakespearean Pageant of History</title>. <title level="m">On King Lear</title>, edited by <editor>Danson, Lawrence</editor>, 2014, <publisher>Princeton University Press</publisher>, pp. 7–24.</bibl>
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       <head>Key Online Sources</head>
       <listBibl>
          <bibl><title level="a">almanac, n.</title> <title level="m">OED Online</title>, <publisher>Oxford University Press</publisher>, March 2021, <ref target="https://www.oed.com/dictionary/almanac_n">https://www.oed.com/dictionary/almanac_n</ref>. Accessed 6 Mar. 2021.</bibl>
          
          <bibl><author>Best, Michael</author>. <title level="a">Ideas: disorder and the stars</title>. <title level="m">Shakespeare’s Life and Times</title>, <title level="s">Internet Shakespeare Editions</title>, <publisher>University of Victoria</publisher>, 28 Sept. 2016, <ref target="https://internetshakespeare.uvic.ca/Library/SLT/plays/king%20lear/learintellect.html">https://internetshakespeare.uvic.ca/Library/SLT/plays/king%20lear/learintellect.html</ref>. Accessed 31 Aug. 2021.</bibl>

          <bibl><author>Witmore, Michael</author>, and <author>Natalie Elliot</author>. <title level="a">Shakespeare, Science, and Art</title>. <title level="m">Shakespeare Unlimited: Folger Shakespeare Library</title>. Episode 158, 23 Dec. 2020, <ref target="https://www.folger.edu/shakespeare-unlimited/science-art-natalie-elliot">https://www.folger.edu/shakespeare-unlimited/science-art-natalie-elliot</ref>.</bibl>
       </listBibl>
    </div>
    
    <div xml:id="emee_CosmologicalDisorderLr_biblioImage">
       <head>Image Sources</head>
       <listBibl>
          <bibl><author>Cousin, Jehan</author>. <title level="a">Fortuna Adrastia, Plate CXXIX</title>. <title level="m">The Book of Fortune: Two Hundred Unpublished Drawings</title>. ca. 1522–1593. p. 178. France. Paris: Librairie de l’art, 1883. <title level="m">HathiTrust</title>. <ref target="https://hdl.handle.net/2027/gri.ark:/13960/t2p55zg4z?urlappend=%3Bseq=178">https://hdl.handle.net/2027/gri.ark:/13960/t2p55zg4z?urlappend=%3Bseq=178</ref>, Image Rights. Accessed 18 May 2024.</bibl>
          
          <bibl><author>Ramberg, Johann Heinrich</author>. <title level="a">King Lear, III, 2, Another part of the heath, enter Lear and the fool <supplied>graphic</supplied></title>. 1829. <title level="m">Luna: Folger Digital Image Collection</title>, Digital image File Name 36303, <ref target="https://luna.folger.edu/luna/servlet/s/3zo9dx">https://luna.folger.edu/luna/servlet/s/3zo9dx</ref>. Accessed 18 May 2024.</bibl>
       </listBibl>
    </div>
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