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            <title type="main">The Sport of Bear Baiting</title>
            <title type="alpha">Bear Baiting, the Sport of</title>
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            <funder><ref target="https://www.sshrc-crsh.gc.ca/">Social Sciences and Humanities Research Council of Canada</ref></funder>
            <funder><ref target="https://www.mitacs.ca/our-programs/globalink-research-internship-students/">Mitacs Globablink Research Internship</ref></funder>
            <funder><ref target="https://www.uvu.edu/">Utah Valley University</ref></funder>
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            <p>Released with Early Modern England Encyclopedia 1.0a</p>
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            <p>By Julianne Hiscock, inspired by <persName ref="pers:BEST1">Michael Best</persName>’s <title level="m">Shakespeare’s Life and Times</title>, <title level="s">Internet Shakespeare Editions</title></p>
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       <graphic url="img:EMEE_BearBaiting_Hiscock.jpg" mimeType="image/jpeg" width="997px" height="1536px" style="max-height: 40rem; width: auto;">
          <desc>A woodcutting by William Lily (1468–1522) depicting a bear being bitten by six dogs.</desc>
       </graphic>
       <figDesc>A woodcutting by William Lily (1468–1522) depicting a bear being bitten by six dogs. Courtesy of Folger Shakespeare Library. CC-BY.4.0.</figDesc>
    </figure>
<div xml:id="emee_BearBaiting_HistoryInLondon">
   <head>History of Bear Baiting in London</head>
   <p xml:id="emee_BearBaiting_p1">Bear baiting was a gruesome yet popular blood sport during the early modern period. The sport consisted of chaining a bear to a stake then unleashing dogs into the arena who would taunt and attack the bear. The sport of bear baiting was typically held in an arena known as a <term>Bear Garden</term>. Some London playhouses, such as The Hope, were used mainly as theatres, with bear baiting taking place on specific days when plays were not staged. Once the sport reached its peak between 1615–1635, the baitings left the theatres altogether and were held only in specialized arenas. Some scholars like Erica Fudge argue that bear baiting was symbolic of the various power struggles that were occurring during the Elizabethan era. Due to the disapproval of Puritan ministers, the sport began a decline in the late 1630s and it never regained in popularity in England again.</p>
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       <head>Royal Opinion</head>
       <p xml:id="emee_BearBaiting_p2">This violent sport was initially accepted by the rulers of the era, so much that it was also known as <term>The King’s Game</term>. The Master of The King’s Game received a small salary from the king in addition to status in the court. Many men who wanted to get close to the king, thus gaining influence in the royal court, pursued this position. The Master was also held accountable for the animals within the arena. People who did not enjoy the sport due to its cruel nature were obligated to respect it because of royal interest and the approval of the royal court. But that attitude changed about a decade into the rule of King James I of England. Starting in 1618, as declared in <title level="m">The Book of Sports</title>, all the ministers for the Church of England were required, by royal order, to inform their parishioners of sports permitted by the king that could occur on Sundays after church services, in part due to Puritan opposition to some folk customs in England. But <title level="m">The Book of Sports</title> banned Sunday bear baiting, initiating the decline of the once popular entertainement. While it seldom occured after the 1630s, animal baiting was not formally banned in England until Parliament did so in 1835.</p>
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       <head>Shakespeare’s View</head>
       <p xml:id="emee_BearBaiting_p3">Shakespeare occasionally compared the situation of his characters to that of the bear in the arena: tied to a stake surrounded by those who wish harm upon them.
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          <item>In <title level="m">The Second Part of Henvy VI</title>, Richard of Gloucester asks that <quote>Call hither to the stake my two brave bears,/That with the very shaking of their chains/They may astonish these fell-lurking curs</quote> and in reply, Lord Clifford cries, <quote>Are these thy bears? we'll bait thy bears to death./ And manacle the bear-ward in their chains,/If thou darest bring them to the baiting place</quote>, (<ref>5.1.142–144 and 146–147</ref>), using the sport as a metaphor for tormenting enemies.</item>
          <item>In <title level="m">King Lear</title>, the captured Earl of Gloucester discovers the cruelty he faces at the hands of Lear’s daughters and cries out <quote>I am tied to th' stake, and I must stand the course</quote> (<ref>3.7.56</ref>).</item>
          <item>In <title level="m">Macbeth</title>, the title character uses the metaphor of being baited when he discovers in the final battle that he is surrounded and without hope of survival.</item>
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       <p xml:id="emee_BearBaiting_p4">Shakespeare’s characters sometimes appear to have a more sensitive approach to bear baiting, associating themselves with the fate and unfortunate circumstances of the bear, although in <title level="m">Twelfth Night</title>, Sir Toby says, <quote>to anger him <supplied>Malvolio</supplied> we’ll have the bear again, and we’ll fool him black and blue, shall we not, Sir Andrew?</quote>, showing that the entertainment value of bear baiting was not absent from the plays.</p>
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       <head>Key Print Sources</head>
       
       <listBibl>
          
          <bibl><author>Fudge, Erica</author>. <title level="m">Perceiving Animals: Humans and Beasts in Early Modern English Culture</title>. <publisher>University of Illinois Press</publisher>, 2002.</bibl>
          
          <bibl><author>Scott-Warren, Jason</author>. <title level="a">When Theaters Were Bear-Gardens; Or, What’s at Stake in the Comedy of Humors</title>. <title level="j">Shakespeare Quarterly</title>, vol. 54, no. 1, 2003, pp. 63–82.</bibl>
          
       </listBibl>
    </div>
    
    <div xml:id="emee_BearBaiting_biblioOnline">
       
       <head>Key Online Sources</head>
       
       <listBibl>
          
          <bibl><author>Andrews, Evan</author>. <title level="a">The Gruesome Blood Sports of Shakespearean England</title>. <title level="m">History</title>. <publisher>A&amp;E Television Networks</publisher>. 30 Jan. 2017; updated 28 May 2025. <ref target="https://www.history.com/articles/the-gruesome-blood-sports-of-shakespearean-england">https://www.history.com/articles/the-gruesome-blood-sports-of-shakespearean-england</ref>. Accessed 11 Feb. 2026.</bibl>
          
          <bibl><author>Best, Michael</author>. <title level="a">City Sports: Bear baiting</title>. <title level="m">Shakespeare’s Life and Times</title>. <title level="s">Internet Shakespeare Editions</title>. <ref target="https://internetshakespeare.uvic.ca/Library/SLT/society/city%20life/sports.html">https://internetshakespeare.uvic.ca/Library/SLT/society/city%20life/sports.html</ref>. Accessed 12 Dec. 2020.</bibl>
          
          <bibl><title level="a">Elizabethan Playhouses and Bear Baiting Arenas Given Protection</title>. <title level="m">Historic England</title>. 26 Sep. 2016. <ref target="https://historicengland.org.uk/whats-new/news/elizabethan-playhouses-and-bear-baiting-arenas-given-protection">https://historicengland.org.uk/whats-new/news/elizabethan-playhouses-and-bear-baiting-arenas-given-protection</ref>. Accessed 12 Dec. 2020.</bibl>
          
          <bibl><author>Lauenstein, Eva</author>. <title level="a">Exit, Pursued by a Bear</title>. <title level="m">Shakespeare’s Globe</title>. <author>29 Jan. 2016</author>. <ref target="https://www.shakespearesglobe.com/discover/blogs-and-features/2016/01/29/exit-pursued-by-a-bear/">https://www.shakespearesglobe.com/discover/blogs-and-features/2016/01/29/exit-pursued-by-a-bear/</ref>. Accessed 11 Feb. 2026.</bibl>
          
       </listBibl>
    </div>
    
    <div xml:id="emee_BearBaiting_biblioImage">
       <head>Image Source</head>
       <listBibl>
          <bibl><author>Lily, William</author>. <title level="m">Bearbaiting Woodcut</title>. <title level="m">Antibossicon</title>. London, 1521. Folger Shakespeare Library, Digital Image Collection. <ref target="https://digitalcollections.folger.edu/img1202">https://digitalcollections.folger.edu/img1202</ref>. Access 11 Feb. 2026.</bibl>
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